David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal of Philosophical Studies 11 (2):157 – 175 (2003)
This paper examines Heidegger's critique of Husserl in its earliest extant formulation, viz. the lecture courses Ontologie from 1923 and Einführung in die phänomenologische Forschung from 1923/4. Commentators frequently ignore these lectures, but I try to show that a study of them can reveal both the extent to which Heidegger remains committed to phenomenological research in something like its Husserlian form, and when and why Heidegger must part with Husserl. More specifically, I claim that Heidegger rightly criticizes Husserl's account of 'equipmental objects', and that he is especially unsatisfied with the terminology in which Husserl presents his phenomenological analyses, not only of 'equipment', but of other types of entities as well. However, it will also emerge that Heidegger's own phenomenological work presupposes the performance of what Husserl calls the 'epoch ', the method of 'bracketing' natural knowledge. In this way, Heidegger's sometimes very severe critique must be understood as an internal critique.
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References found in this work BETA
Steven Galt Crowell (2001). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. Northwestern University Press.
Herbert Spiegelberg (1965). The Phenomenological Movement. The Hague, M. Nijhoff.
Jean-Luc Marion (1998). Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology. Northwestern University Press.
William J. Richardson (1967). Heidegger. The Hague, Martinus Nijhoff.
Citations of this work BETA
Christian Ferencz-Flatz (2010). Der begriff der „bekundung“ bei Husserl und Heidegger. Husserl Studies 26 (3):189-203.
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