Reader and text in the horizon of understanding methodology: Gadamer and methodological hermeneutics [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Frontiers of Philosophy in China 4 (3):417-436 (2009)
Judging Gadamer’s theoretical stance is a complicated matter, and his ontological hermeneutics is usually regarded as a text-centered theory of understanding. Through an analysis of the phenomenological premises from which his theories take off, however, we can clearly see his reader-centric stance. On the basis of this stance some cease to seek for the original intention of the author or the original meaning of the text, which ineluctably leads to the ignorance of an understanding methodology. As far as people’s intentional understanding is concerned, however, the important as well as essential task is still that of striving for a certain kind of understanding that is relatively correct, with universally effective methodology as its necessary prerequisite. What is more, herein lies the significance of the epistemology of hermeneutics. This article aims to re-insert a sense of methodology after hermeneutics went through a period of ontological reflection, and hence clarify that it is of necessity that hermeneutics resumes its text-centric methodological stance.
|Keywords||Gadamer Methodology Hermeneutics understanding text 加达默尔 方法论诠释学 理解 文本|
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References found in this work BETA
R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
Jürgen Habermas (2008). Erkenntnis Und Interesse. Felix Meiner Verlag Gmbh.
E. D. Hirsch (1968). Validity in Interpretation. Journal of Aesthetics and Art Criticism 26 (4):550-552.
Edmund Husserl (1982). General Introduction to a Pure Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
Paul Ricoeur (1973). The Task of Hermeneutics. Philosophy Today 17 (2):112.
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