David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 6 (4):549-564 (2011)
“ Xin 心 (Mind)” is one of the key concepts in the four chapters of Guanzi . Together with Dao, qi 气 (air, or gas) and de 德 (virtue), the four concepts constitute a complete system of the learning of mind which is composed of the theory of benti 本体 (root and body), the theory of practice and the theory of spiritual state. Guanzi differentiates the two basic layers of mind—the essence and the function. It tries to attain a state of accumulated jing 精 (essence, anima) and nourished qi , in which qi is concentrated in a miraculous way, through a series of methods of mind cultivation and nurturing, including being upright, calm, tranquil and moderate, and to concentrate the mind and intention. The doctrine of mind of the four chapters of Guanzi influenced Daoism and Confucianism and is a key link in the history of Chinese thought. It is a prelude to the merger of Confucianism, Daoism and Buddhism.
|Keywords||mind Guanzi Dao state|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Zhong Guan (2001). Guanzi: Political, Economic, and Philosophical Essays From Early China = [Guanzi]: A Study and Translation. Cheng & Tsui Company.
From Guanzi (2009). Purifying the Mind. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
Shiling Xiang (2011). Between Mind and Trace — A Research Into the Theories on Xin 心 (Mind) of Early Song Confucianism and Buddhism. Frontiers of Philosophy in China 6 (2):173-192.
Aaron Stalnaker (2003). Aspects of Xunzi's Engagement with Early Daoism. Philosophy East and West 53 (1):87-129.
From Guanzi (2009). Inner Work. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
From Guanzi (2009). Mental Arts I. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
From Guanzi (2009). Mental Arts II. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
Timothy Schroeder (2009). Desire. Stanford Encyclopedia of Philosophy 1 (6):631-639.
Tim Crane (2003). The Intentional Structure of Consciousness. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. 33-56.
Harold J. Morowitz (1987). The Mind Body Problem and the Second Law of Thermodynamics. Biology and Philosophy 2 (3):271-275.
Simone de La Tour & Kevin de La Tour (2011). Original Mind and Cosmic Consciousness in the Co-Creative Process. Frontiers of Philosophy in China 6 (1):57-74.
Lynne Rudder Baker (1995). Need a Christian Be a Mind/Body Dualist' ? Faith and Philosophy 12 (4):489-504.
Mark Schroeder (forthcoming). Tempered Expressivism. Oxford Studies in Metaethics.
Added to index2011-11-18
Total downloads11 ( #159,696 of 1,692,449 )
Recent downloads (6 months)3 ( #78,120 of 1,692,449 )
How can I increase my downloads?