David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Internet Encyclopedia of Philosophy (2005)
The compound “Hindu philosophy” is ambiguous. Minimally it stands for a tradition of Indian philosophical thinking. However, it could be interpreted as designating one comprehensive philosophical doctrine, shared by all Hindu thinkers. The term “Hindu philosophy” is often used loosely in this philosophical or doctrinal sense, but this usage is misleading. There is no single, comprehensive philosophical doctrine shared by all Hindus that distinguishes their view from contrary philosophical views associated with other Indian religious movements such as Buddhism or Jainism on issues of epistemology, metaphysics, logic, ethics or cosmology. Hence, historians of Indian philosophy typically understand the term “Hindu philosophy” as standing for the collection of philosophical views that share a textual connection to certain core Hindu religious texts (such as the Vedas), and they do not identify “Hindu philosophy” with a particular comprehensive philosophical doctrine. Hindu philosophy, thus understood, not only includes the philosophical doctrines present in Hindu texts of primary and secondary religious importance, but also the systematic philosophies of the Hindu schools: Nyāya, Vaiśeṣika, Sāṅkhya, Yoga, Pūrvamīmāṃsā and Vedānta. In total, Hindu philosophy has made a sizable contribution to the history of Indian philosophy and its role has been far from static: Hindu philosophy was influenced by Buddhist and Jain philosophies, and in turn Hindu philosophy influenced Buddhist philosophy in India in its later stages. In recent times, Hindu philosophy evolved into what some scholars call “Neo-Hinduism,” which can be understood as an Indian response to the perceived sectarianism and scientism of the West. Hindu philosophy thus has a long history, stretching back from the second millennia B.C.E. to the present.
|Keywords||Hindu Hinduism Vedas dharma artha kama moksa Varna Bhagavad Gita Puranas Itihasas|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Theos Bernard (1947/1968). Hindu Philosophy. New York, Greenwood Press.
Alessandro Monti, Marina Goglio & Esterino Adami (eds.) (2005). Feeding the Self, Feeling the Way in Ancient and Contemporary South Asian Cultures. L'harmattan Italia.
Pratima Bowes (1978). The Hindu Religious Tradition: A Philosophical Approach. Routledge and Kegan Paul.
Shyam Ranganathan, Ramanuja. Internet Encyclopedia of Philosophy.
Mahatma Gandhi (1978). Hindu Dharma. Orient Paperbacks.
Patrick Harrigan, Ci Patmanātan̲ & Pa Kōpālakiruṣṇa Aiyar (eds.) (2003). 2nd World Hindu Conference, Souvenir: Glimpses of Hindu Heritage. Ministry of Hindu Religious Affairs.
V. Ramanathan (2004). Hindu Civilisation and the Twenty-First Century. Bharatiya Vidya Bhavan.
Selva J. Raj (2004). Lower Income Hindu Women's Attitude Towards Abortion. International Journal of Applied Philosophy 18 (1):123-137.
Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
Added to index2009-01-28
Total downloads26 ( #141,942 of 1,789,736 )
Recent downloads (6 months)1 ( #418,435 of 1,789,736 )
How can I increase my downloads?