Empiricism: Hutcheson and Hume
In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge (2001)
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Noriaki Iwasa (2011). Hume's Alleged Success Over Hutcheson. Synthesis Philosophica 26 (2):323-336.
Peter Kivy (2007). The Perception of Beauty in Hutcheson's First Inquiry: A Response To James Shelley. British Journal of Aesthetics 47 (4):416-431.
Kenneth P. Winkler (1996). Hutcheson and Hume on the Color of Virtue. Hume Studies 22 (1):3-22.
Fred Ablondi (2012). Hutcheson, Perception, and the Sceptic's Challenge. British Journal for the History of Philosophy 20 (2):269-281.
Adrian Bardon (2007). Empiricism, Time-Awareness, and Hume's Manners of Disposition. Journal of Scottish Philosophy 5 (1):47-63.
Marie A. Martin (1991). Hutcheson and Hume on Explaining the Nature of Morality: Why It Is Mistaken to Suppose Hume Ever Raised the "Is-Ought" Question. History of Philosophy Quarterly 8 (3):277 - 289.
Simon Grote (2006). Hutcheson's Divergence From Shaftesbury. Journal of Scottish Philosophy 4 (2):159-172.
James A. Harris (2008). Religion in Hutcheson's Moral Philosophy. Journal of the History of Philosophy 46 (2):pp. 205-222.
Stewart Duncan (2009). Hume and a Worry About Simplicity. History of Philosophy Quarterly 26 (2):139-157.
John J. Tilley (2012). Exciting Reasons and Moral Rationalism in Hutcheson's Illustrations Upon the Moral Sense. Journal of the History of Philosophy 50 (1):53-83.
James Moore (2002). Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume. Utilitas 14 (03):365-.
V. Hope (1989). Virtue by Consensus: The Moral Philosophy of Hutcheson, Hume, and Adam Smith. Oxford University Press.
Yumiko Inukai (2010). Hume on Relations: Are They Real? Canadian Journal of Philosophy 40 (2):185-209.
James T. King (1968). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. The New Scholasticism 42 (2):335-336.
Noriaki Iwasa (2011). Sentimentalism and the Is-Ought Problem. Croatian Journal of Philosophy 11 (33):323-352.
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