21 found

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  1. Ignazio d’Antiochia nel ‘Pandette della Sacra Scrittura’ di Antioco di San Saba.Sergio Gerardo Americano - 2017 - Augustinianum 57 (1):191-208.
    Written in 620 ca., the Pandectes of the Holy Scripture of Antiochus, monk of the Great Laura of Saint-Sabas, represents a remarkable example of the kefavlaia literary genre in the early Byzantine period. It includes, among its many patristic sources, a series of 26 passages borrowed from the Epistles of Ignatius of Antioch, used in their recensio media. The quotations are distributed in 13 of the 130 total chapters of the work. The present study aims not only to evaluate the (...)
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  2.  1
    La natività nei Vangeli apocrifi dell’infanzia.Rossana Barcellona - 2017 - Augustinianum 57 (1):35-56.
    This article examines the story of Jesus’ birth as it is presented in some of the so-called Apocryphal Infancy Gospels that have always aroused great interest in popular culture and in the arts. These texts describe the birth of Jesus by means of an important ‘narrative expansion’: the childbirth of Mary takes place in a cave, one or more midwives as well as two animals, the ox and the donkey, are added to the scene. These narratives do not relate the (...)
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  3. Alethia. Precatio e primo libro.Donato Bono - 2017 - Augustinianum 57 (1):292-302.
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  4. Possidio/Possidonio e SantʼAgostino. Identità, culto e tradizione. Atti del Convegno 11-12-13 dicembre 2009, Castello dei Pico-Mirandola. [REVIEW]Donato Bono - 2017 - Augustinianum 57 (1):282-292.
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  5.  1
    La doctrina Pneumatológica de las Sententiae de Isidoro de Sevilla.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):169-190.
    Isidore of Seville did not leave behind any specifically trinitarian, Christological or pneumatological treatises. We find his theological doctrine evident in sections throughout his works although, as a result of the effort of a good compiler and synthesizer, it is not difficult to trace the passages in which the bishop of Seville deals with each one of these subjects. With regard to the doctrine on the Holy Spirit, the chapter dedicated to the third person of the Trinity in the first (...)
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  6. Vita dei santi Paterno e Marcello.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):281-282.
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  7. Hilario de Poitiers, In Mt. 7, 3-5 y la Angelología.Guillermo J. Cano Gómez - 2017 - Augustinianum 57 (1):57-79.
    Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant. According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after (...)
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  8. Le accuse di Pelagio nel Commentarium in Hieremiam di Girolamo.Giuseppe Caruso - 2017 - Augustinianum 57 (1):107-121.
    In his Commentarium in Hieremiam, as well as in other contemporary works, Jerome accuses Pelagius of conducting a defamatory campaign against him by accusing him of Origenism, contempt for marriage and more generally, of wishing others ill. Did Jerome really seek to discredit his adversary, or were such accusations even circulating? This paper takes into consideration Pelagius’s surviving works and intends to give – within the limits admitted by the sources – an answer to this question, coming to the conclusion (...)
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  9.  1
    Le origini del monoenergismo/monotelismo.Carlo Dell’Osso - 2017 - Augustinianum 57 (1):209-224.
    This article re-examines the attention scholars have given to the origins of monoergenism and monotheletism and proposes a rebuttal to the positions of J. Tannous who, in an article in Dumbarton Oaks Papers in 2014, holds that these doctrines represented in Syro/Palestine certain “regional doctrinal hegemonies, at least among Chalcedonian communities, and were not artificial concoctions”. For the author, on the other hand, the episcopal sees in these regions had to have been for the most part in the hands of (...)
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  10. Introduzione alla teologia dei Padri. Temi di teologia patristica per principianti.Patrick Descourtieux - 2017 - Augustinianum 57 (1):270-275.
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  11. Hilary of Poitiers. On Conciliating the Homouseans and the Homoeouseans. An Inquiry on the Fourth-Century Trinitarian Controversy.Patrick Descourtieux - 2017 - Augustinianum 57 (1):278-281.
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  12. Sul testo della Passio Petri et Pauli.Alberto D’Anna - 2017 - Augustinianum 57 (1):123-144.
    In anticipation of a new edition of the Passio apostolorum Petri et Pauli, this article analyzes the recensio conducted by Lipsius for his edition of 1891. The review of the main variants highlighted by the editor reverses his thesis: they depend on innovations by reduction, not by interpolation. Such innovations could perhaps depend on early medieval liturgical use of the work. With regard to the methodology, the comparison with the Greek tradition of the work, as an external criterion of evaluation, (...)
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  13. La politica e l’ortodossia di Ossio di Cordova.Vittorino Grossi - 2017 - Augustinianum 57 (1):225-255.
    This study aims to delineate some aspects relating to Hosius of Corduba, especially in regard to the nexus between ecclesiastical politics and faithfulness to Nicene orthodoxy found on the margins of the often discussed concessions by the Spanish bishop to the pressures of Emperor Constantius II, when the former signed the homoiousian formula of the Council of Sirmium in 357. Through an analysis of the ancient historiographical witnesses, one notes a clear divergence between the Eastern and Western sources. While Hosius’s (...)
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  14.  2
    Social Justice and the Legitimacy of Slavery. The Role of Philosophical Asceticism From Ancient Judaism to Late Antiquity.Gianluca Mandatori - 2017 - Augustinianum 57 (1):264-270.
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  15. Donne e ministeri nella Chiesa antica.Cettina Militello - 2017 - Augustinianum 57 (1):19-34.
    The comments in this Note are not exhaustive, but intentionally offer a path ; 4. The sacramental bond) wherein theological interpretation has a privileged place, deeply inscribed in the present commentary in regard to women’s problems and expectations in today’s Church. Although nothing certain and irrefutable emerges from the documentary evidence, in regard to women’s ministry, the situation of the Church has changed, as has the situation of women. The true sacramental bond concerns the theological understanding of ordained ministry. If (...)
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  16. Zwischen Philologie und Lexikographie des Ägyptisch-Koptischen.Tito Orlandi - 2017 - Augustinianum 57 (1):263-264.
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  17. Donne e ministeri nella Chiesa antica.Emanuela Prinzivalli - 2017 - Augustinianum 57 (1):5-17.
    The question of the role of women in the Church, in other words, of women’s ministries, is still conditioned today, especially in the Catholic Church, by theological a priori and by anachronism. This essay aims to discuss and to point out the difficulties arising from both of these factors.
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  18. Spirabat paululum iam. Una nuova congettura per un noto locus desperatus agostiniano.Fabio Ruggiero - 2017 - Augustinianum 57 (1):257-262.
    This short article is intended to contribute to the solution of a known locus desperatus of the Augustinian Confessions. The Author proposes that 8, 2, 3 should be read spirabat paululum iam instead of spirabat † popilios iam †. The conjecture is reminiscent of Catil. 61, 4 paululum etian spirans concerning Catilina’s death. Catilina’s death is a metaphor for the fall of Roman paganism, and for Marius Victorinus’s and Augustine's personal lives as well as their conversions. Ruggiero adds further evidence (...)
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  19.  1
    Cristiani, giudei e pagani.Giovanna Stefanelli - 2017 - Augustinianum 57 (1):81-105.
    This article analyses the Tractatus in psalmos 82, 83 and 84, reported in the two series that transmit Jerome’s homilies. The first part analyses the polemical terminology employed in regard to heretics and Jews, and the juxtaposition between the simplicity of the Christian style and the eloquence of rhetoricians. In the second part, the homilies of the two series are compared, and exegetical differences are pointed out. Lastly, an overview of a possible chronology of the Tractatus is proposed.
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  20. Pseudo-Denys l’Aréopagite.Guy-Real Thivierge - 2017 - Augustinianum 57 (1):275-278.
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  21.  1
    Esau and Jacob.Joost van Neer - 2017 - Augustinianum 57 (1):145-168.
    Augustine’s Sermon 4 on Esau and Jacob is long and consists of a complex division in 37 chapters. This division makes it difficult to identify quickly and easily the rhetorical arrangement which must have been an important factor in making this sermon a success in the context of Augustine’s struggle against Donatism. This same division has been handed down through the centuries. Once the existing, complex division into 37 chapters is relinquished, it is possible, on the basis of linguistic and (...)
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