21 found

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  1.  2
    Conciliorum Oecumenicorum Generaliumque Decreta.Bengt Alexanderson - 2018 - Augustinianum 58 (1):263-266.
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  2.  2
    New Essays on the Apostolic Fathers.Bengt Alexanderson - 2018 - Augustinianum 58 (1):303-308.
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  3. Almsgiving and the Therapy of the Soul in John Chrysostom’s Homilies on Matthew.Junghun Bae - 2018 - Augustinianum 58 (1):103-124.
    In recent years much scholarly work has explored the topic of John Chrysostom as an ancient “psychagogue”. In these recent studies, however, relatively little attention has been devoted to Chrysostom’s approach to almsgiving in relation to the cure of the soul. This article looks closely at Chrysostom’s view of almsgiving and soul therapy within the context of ancient philosophical therapy. Analyzing Chrysostom’s Homilies on Matthew, it demonstrates that for Chrysostom almsgiving is a crucial remedy for healing the sick soul.
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  4. The Apostles in Early Christian Art and Poetry.Donato Bono - 2018 - Augustinianum 58 (1):266-272.
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  5.  2
    Preaching After Easter. Mid-Pentecost, Ascension, and Pentecost in Late Atiquity.Donato Bono - 2018 - Augustinianum 58 (1):276-290.
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  6.  1
    La Strega di Gianfrancesco Pico.Giuseppe Caruso - 2018 - Augustinianum 58 (1):301-303.
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  7.  1
    The Greatness of Humility. Saint Augustine on Moral Excellence.Kolawole Chabi - 2018 - Augustinianum 58 (1):290-294.
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  8.  1
    The Common, History, and the Whole: Guiding Themes in De Vera Religione.Thomas Clemmons - 2018 - Augustinianum 58 (1):125-154.
    Augustine’s important work De uera religione has been frequently read for its Neoplatonic resonances. However, there is much in the work that cannot be reduced to this reading. Themes such as the importance of the common and public dimension of uera religio, the significance of history, and the function of ‘true religion’ toward the training and renewal of the whole human, are topoi that reveal the dynamic structure of the work. A consideration of these themes in uera rel. brings into (...)
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  9. La ricerca della Sapientia in De resurr. 278-292.Miryam De Gaetano - 2018 - Augustinianum 58 (1):181-204.
    The aim of this study is to analyse a passage of the pseudoepigraphic Carmen de resurrectione which relates to insipientes, interpreted as those who do not accept that the rational observation of nature proves the existence of a unique creator God. Such a refusal is believed to make them worthy of eternal damnation. The resulting concept of sapientia involves both ratio and voluntas; it is also connected with gnoseology and soteriology. A similar concept can be found in the Aquitanian poetry (...)
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  10.  1
    Gregory of Nyssa’s Teaching on Sin in the Homilies on the Beatitudes.Jonathan Farrugia - 2018 - Augustinianum 58 (1):87-102.
    The Homilies on the Beatitudes are believed to be Gregory of Nyssa’s earliest existing homilies, dating most probably from the Lenten season of 378. In them we can clearly see, although still at an early stage, his thoughts on the problem of evil in the world and its effects on human nature. Reading the homilies from this angle, one can show his original ideas on the introduction of sin in human nature, on the state of the man enslaved by sin (...)
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  11. Diakonia et économes au service de l’économie monastique en Égypte.Maria Chiara Giorda - 2018 - Augustinianum 58 (1):205-229.
    Despite the ideal of dispossession, absolute poverty and the total absence of links with possession and human beings which shaped the myth of the monastic desert, the monastic economy and its management were very similar to the secular economic system, in that both were organised by networks based on families.This article tackles how and where material assets were produced and administered in Egyptian monasteries between the fourth and eighth centuries, and who was responsible for this function. The history of monasticism (...)
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  12. La santa prole. Il frutto del matrimonio cristiano nella teologia di Clemente di Alessandria.Miklós Gyurkovics - 2018 - Augustinianum 58 (1):45-65.
    The purpose of this study is to demonstrate that the teaching of Clement of Alexandria on marriage is closely related to the author’s soteriology and cosmology. The study focuses on the Third Book of Stromateis, which provides insight into the different Christian views on marriage at the end of the second century. Study of the Third Book of Stromateis also reveals Clement’s unique method of argument, by means of which he corrects the theological positions of his opponents. Last but not (...)
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  13. Le uniche nozze.Antonino Isola - 2018 - Augustinianum 58 (1):308-312.
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  14. La ejecución de los mártires cristianos en el imperio romano.Jerónimo Leal - 2018 - Augustinianum 58 (1):272-276.
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  15. Le traducteur de Bethléem: Le génie interprétatif de saint Jérôme à l’aune de la linguistique.Jerónimo Leal - 2018 - Augustinianum 58 (1):295-299.
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  16. Il Dio Creatore nelle testimonianze esamerali di Teofilo di Antiochia e Clemente di Alessandria.Matteo Monfrinotti - 2018 - Augustinianum 58 (1):7-44.
    Early Christian authors were challenged by the impenetrable question of the origin of the world, but persevered in tracing the creation of the universe back to the one and only God. Part of their response was to defend the truth of God, the Father and Creator by meditating and commenting on the biblical account of the six days of creation. The commentaries on the Hexameron which we have are by Theophilus of Antioch and Clement of Alexandria. Theophilus, author of the (...)
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  17.  5
    Œuvres Tome I, texte critique du CCCM 52.José Luis Narvaja - 2018 - Augustinianum 58 (1):299-300.
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  18. Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon.Andrés Sáez Gutiérrez & Juan José Ayán Calvo - 2018 - Augustinianum 58 (1):253-260.
    The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition. The second is related to the philosophical meaning of ὑπόϑεσις as “that which is placed under” or “foundation”. On the one hand, Irenaeus uses (...)
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  19.  1
    Historical and Systematic Approaches of Pseudo-Dionysious the Areopagite’s De Divinis Nominibus.Christos Terezis & Lydia Petridou - 2018 - Augustinianum 58 (1):231-249.
    This is a case study of Pseudo-Dionysius the Areopagite’s De divinis nominibus, a text about God’s names and properties in which human effort to comprehend the projections of the divine energies is described. We specifically focus our attention on the Paraphrasis of George Pachymeres, who was one of the most important representatives of the Palaeologan Renaissance and a great commentator on Pseudo-Dionysius’ works. His introduction to the De divinis nominibus provides us with the opportunity to approach it in two ways: (...)
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  20.  1
    Norme, malédiction et forme de vie dans les “règles” de Chenouté.Fabrizio Vecoli - 2018 - Augustinianum 58 (1):65-86.
    In 2014 the coptologist Bentley Layton published a corpus of texts with the title The Canons of our Fathers. Rules of Shenoute. Our article proposes an analysis of these “rules” of the Egyptian abbot Shenoute. This collection is characterised by the explicit intention of disciplining the conscience of each member of the community. This intention can be discerned in the particular use of curses and in a series of precepts that regulate the monk’s interior life prohibiting certain inner conditions that (...)
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  21. The Canons of the Council of Chalcedon Concerning Monks.Ewa Wipszycka - 2018 - Augustinianum 58 (1):155-180.
    The aim of the article is to propose new answers to four fundamental questions concerning those rulings of the Council of Chalcedon in 451 that aim to regulate the functioning of monastic communities: 1. Why did the authors of the canons in question propose legal regulations for the key organizational aspects of the life of monastic communities? 2. Which monastic groups were to be subject to these regulations? 3. What were the chances of the regulations being implemented? 4. What role (...)
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