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  1. Abhinavagupta on the Kashmirian Gītā: Announcement of the First Critical Edition of the Gītārthasaṃgraha, with the Reconstruction of the Text of the Kashmirian Gītā as Abhinavagupta Probably Read It and a French Translation of Both Texts.Lyne Bansat-Boudon & Judit Törzsök - 2018 - Journal of Indian Philosophy 46 (1):31-64.
    This paper announces the first critical edition of Abhinavagupta’s commentary on the Bhagavadgītā in its Kashmirian recension, based on one Kashmirian Devanāgarī and seven Śāradā manuscripts in addition to two existing non-critical editions. The volume will also include a new edition of the Kashmirian recension of the Bhagavadgītā and a full French translation. After a short presentation of Abhinavagupta’s commentary and a discussion of previous work on the subject, the manuscripts used are listed and briefly described. The question and importance (...)
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  • Śiva and the ubiquity of consciousness: The spaciousness of an artful yogi. [REVIEW]Harvey P. Alper - 1979 - Journal of Indian Philosophy 7 (4):345-407.
  • Vedāntic Commentaries on the Bhagavadgītā as a Component of Three Canonical Texts.Niranjan Saha - 2017 - Journal of Indian Philosophy 45 (2):257-280.
    The Vedānta philosophy has its roots in scriptural sources, specifically, in three canonical texts, viz. the Brahmasūtra-s by Bādarāyaṇa, which is called nyāya-prasthāna or tarka-prasthāna; the Upaniṣad-s, which are called the śruti-prasthāna; and the Bhagavadgītā, which is regarded as the smṛti-prasthāna. Thus, like the first two constituents of this trio, the third one has a tangible legacy of commentarial tradition; as almost all well-known advocates of the Vedānta schools have commented on these three sourcebooks. In this paper, an attempt has (...)
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  • Sankara and Bhaskara on Vaisesika.Bronkhorst Johannes - unknown
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