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  1. The Absence of Multiple Universes of Discourse in the 1936 Tarski Consequence-Definition Paper.John Corcoran & José Miguel Sagüillo - 2011 - History and Philosophy of Logic 32 (4):359-374.
    This paper discusses the history of the confusion and controversies over whether the definition of consequence presented in the 11-page 1936 Tarski consequence-definition paper is based on a monistic fixed-universe framework?like Begriffsschrift and Principia Mathematica. Monistic fixed-universe frameworks, common in pre-WWII logic, keep the range of the individual variables fixed as the class of all individuals. The contrary alternative is that the definition is predicated on a pluralistic multiple-universe framework?like the 1931 Gödel incompleteness paper. A pluralistic multiple-universe framework recognizes multiple (...)
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  • Search for syllogistic structure of semantic information.Marcin J. Schroeder - 2012 - Journal of Applied Non-Classical Logics 22 (1-2):83-103.
    The study of information based on the approach of Shannon was detached from problems of meaning. Also, it did not allow analysis of the structural characteristics of information, nor describe the way structures carry information. An outline of a different theory of information, including its semantics, was earlier proposed by the author. This theory was using closure spaces to model information. In the present paper, structures (called syllogistics) underlying syllogistic reasoning as well as ethnoscientific classifications are identified together with the (...)
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  • Solving the $100 modal logic challenge.Florian Rabe, Petr Pudlák, Geoff Sutcliffe & Weina Shen - 2009 - Journal of Applied Logic 7 (1):113-130.
  • Los sistemas autopoiéticos Y su papel en la fundamentación de la epistemología evolutiva.Andrzèj Lukomski - 2009 - Cuadernos de Filosofía Latinoamericana 30 (101):86-94.
    En la historia de la sociedad moderna –basada en la discriminación económica y en ideas competitivas de poder– la teoría de la evolución darwiniana, por medio de la selección natural de las especies, llegó como una justificación de aptitudes biológicas para su estructura socioeconómica. Pareció que el papel del individuo era contribuir a perpetuar la especie; todo lo que se tenía que hacer era dejar que los fenómenos naturales siguieran su curso. La ciencia, en especial la biología, aparecía justificando la (...)
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  • Jesuit Probabilistic Logic between Scholastic and Academic Philosophy.Miroslav Hanke - 2019 - History and Philosophy of Logic 40 (4):355-373.
    There is a well-documented paradigm-shift in eighteenth century Jesuit philosophy and science, at the very least in Central Europe: traditional scholastic version(s) of Aristotelianism were replaced by early modern rationalism (Wolff's systematisation of Leibnizian philosophy) and early modern science and mathematics. In the field of probability, this meant that the traditional Jesuit engagement with probability, uncertainty, and truthlikeness (in particular, as applied to moral theology) could translate into mathematical language, and can be analysed against the background of the accounts of (...)
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  • Aristotle's Theory of the Assertoric Syllogism.Stephen Read - manuscript
    Although the theory of the assertoric syllogism was Aristotle's great invention, one which dominated logical theory for the succeeding two millenia, accounts of the syllogism evolved and changed over that time. Indeed, in the twentieth century, doctrines were attributed to Aristotle which lost sight of what Aristotle intended. One of these mistaken doctrines was the very form of the syllogism: that a syllogism consists of three propositions containing three terms arranged in four figures. Yet another was that a syllogism is (...)
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