Abstract

This essay develops a detailed account of the features that make a group susceptible to the harm of genocide. If the members of a group consent to a life in common, if the culture of the group is comprehensive, and if the social structure of the group is such that membership cannot easily be renounced, then the flourishing of the group's culture and social ethos will have profound and far‐reaching effects on the well‐being of its individual members. Systematic destruction of cultural and social institutions under these conditions will eventuate in individuals suffering the harms and deprivations peculiar to the crime of genocide. The later sections of the essay illustrate and further defend the thesis that “social death” is the harm that distinguishes genocide from other forms of political violence.