46 found
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  1.  22
    Conceptual Analysis and Empirical Data.Petar Bojanić, Samuele Iaquinto & Giuliano Torrengo - forthcoming - Rivista di Estetica.
  2.  8
    To Institute, to Primally Institute : Husserl’s First Readers and Translators in France: A Possible Origin of Continental Philosophy.Petar Bojanic - 2007 - Filozofija I Društvo 18 (2):235-245.
    In diesem Text wird die Bedeutung von Husserls phänomenologischen Forschungen zur Institution und zur Institutionalisierung . Es wird angenommen, dass die Bedeutung dieser nicht ausreichend bekannten Strategien nur in den unveröffentlichten Handschriften gefunden werden kann, dass die unterschiedlichen Generationen der Konsultanten von Husserls Archiven eine identische Überzeugung von der Bedeutung der Husserlschen Entdeckungen bezeugt, dass Merleau- Pontys Übersetzung von Stiftung als "institution" dominiert und dass eben diese Übersetzung bewirkt hat, dass Husserl zu einer französischen Angelegenheit wurde. Die Idee des Artikels (...)
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  3.  6
    Prevođenja rata u mir - vratiti mirno za drago.Petar Bojanic - 2005 - Filozofija I Društvo 27:127-161.
    Der Text erforscht den Ursprung und die Geschichte der "Fundamentierung" des Kriegs und seiner "Übertragung" in Frieden auf dem Weg der Gewalt. In einer Analyse des bekannten Syntagmas "Gleiches mit Gleichem vergelten" in einigen Schlüsseltexten, die versuchen, den Frieden zu "institutionalisieren" , sucht der Autor nach einer anderen Relation zur Gewalt. Die Interpretation von Jehuda Halevis Gedicht Feindesliebe in der Übersetzung von Franz Rosenzweig ist der wichtigste Orientierungspunkt auf dem Weg zu einem neuen und anderen Frieden.
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  4.  8
    Institucija Grupe I Genocidna Delovanja.Petar Bojanić - 2013 - Filozofija I Društvo 24 (3).
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  5.  20
    Benjaminovo'Revolucionarno Nasilje'i Korejeva Banda-Pobuna Protiv Mojsija Kao Prva Scena Mesijanizma (Brojevi, 16).Petar Bojanić - 2008 - Theoria: Beograd 51 (2):19-33.
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  6.  22
    Last War or a War to Make the World Safe for Democracy: Violence and Right in Hannah Arendt.Petar Bojanic - 2006 - Filozofija I Društvo 31:79-95.
    Paraphrased within the title of this text is a note Hannah Arendt made in August 1952. After reading Carl Schmitt’s Nomos der Erde, Arendt tries to confront Schmitt’s idea of a just war. In the text I attempt to reconstruct Arendt’s readings of differing political philosophy texts within the context of her thinking concerning the relationship between violence and power, force and law. Arendt’s refusal to accept the existence of violence which can "conquer" freedom and "create" right and democracy, brings (...)
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  7.  1
    Allergologies Versus Homeopathies.Petar Bojanić - 2010 - Law and Critique 21 (1):1-16.
    This paper is a reconstruction of Levinas’ reading of Hegel and his understanding of violence. Combining Franz Rosenzweig’s reflections which concern the sick philosopher and Hegel’s state, as well as Derrida’s interpretation of the different attributes of violence, our aim is also to give full evidence of Derrida’s critical reading of Levinas. The first part illustrates the various classifications of the figures of violence from the different periods of Hegel’s life and the traces that these figures have left in Levinas’ (...)
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  8.  23
    Violence as the Origin of Institution (Deleuze with Hume and Saint-Just).Petar Bojanic - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):79-90.
    The relation between violence and the institution was truly thematized for the first time in the writings of Hume, and in an entirely different way in Saint-Just's texts on the Republic and the institution. Gilles Deleuze's early works represent an original attempt at reconstruction of a possible dialogue between these two dissimilar authors. Regardless of the possibility of reconstruction of Deleuze's own theory of the institution , and analysis of the various combinations of the terms institution and revolution, the intention (...)
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  9.  17
    O Kantovoj teoriji Zemlje.Petar Bojanić & Rastko Jovanov - 2012 - Theoria: Beograd 55 (1):19-29.
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  10.  10
    Realism’s Understanding of Negative Numbers.Petar Bojanic & Sanja Todorovic - 2016 - Filozofija I Društvo 27 (1):131-136.
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  11.  22
    Pacifism: Equipment or Accessory of War?Petar Bojanić - 2013 - Philosophia 41 (4):1037-1047.
    It is my intention to attempt to define pacifism, in its engagement and concept, as a necessary requisite of war and military action, following a phrase used over a hundred years ago by Franz Rosenzweig when speaking of pacifism as “necessary equipment of war.” I will try to defend the importance of pacifism as an integral part of war (as such, pacifism as a requisite of war ought to shorten the period of war and mitigate destruction) and oppose this concept (...)
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  12.  4
    “Fenomenologia Dell’Istituzionale”. Does “to Institutionalize” Something Mean, in Fact, to Document It?Petar Bojanić - 2012 - Rivista di Estetica 50:37-52.
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  13.  16
    'Cet Arrière-Goût de Violence'-o Nasilju Protiv Nasilja.Petar Bojanić - 2010 - Filozofija I Društvo 21 (1):51-63.
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  14.  16
    'Wäre Er Nicht Mehr Staat'. Šeling I Rozencvajg o Državi s Onu Stranu Države.Petar Bojanić - 2012 - Filozofija I Društvo 23 (2):55-64.
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  15.  13
    The Figures of (a) Symmetry:'Pirates' and the World as a Closed Commercial State.Petar Bojanić - 2010 - Theoria: Beograd 53 (4):5-14.
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  16.  12
    Ubiti Suverena, Usmrtiti Otadžbinu, Biti Neprijatelj Majke-o Uslovima Izdaje I Paradoksima Predstavljanja (Representatio) Kod Thomasa Hobbesa.Petar Bojanić - 2007 - Theoria 50 (1):113-131.
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  17.  14
    Bioethics in Serbia: Institutions in Need of Philosophical Debate.Vojin Rakić & Petar Bojanić - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):440-448.
    This paper is structured in three sections. The first discusses the institutional framework pertaining to bioethics in Serbia. The functioning of this framework is critically assessed and a number of recommendations for its improvement presented. It is also emphasized that philosophers are underrepresented in public debate on bioethics in Serbia. Second, this underrepresentation will be related to two issues that figure prominently in Serbian society but are not accompanied by corresponding bioethical discourses: the first is abortion and the second is (...)
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  18.  13
    „Wäre Er Nicht Mehr Staat“: Schelling and Rosenzweig on the State and Beyond the State.Petar Bojanic - 2012 - Filozofija I Društvo 23 (2):2.
    The surprising thing about “Das älteste Systemprogramm des deutschen Idealismus. Ein handshriftliher Fund,” one of Rosenzweig’s best supported and most carefully detailed texts, is that he almost completely ignores one of the most stunning and mysterious fragments of this brief, two-page manuscript that he discovers in 1914 at the Prussian State Library in Berlin. Not only that: while discussing and justifying in detail every part of this manuscript, attempting to prove that just because it is in Hegel’s handwriting, does not (...)
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  19.  11
    The Enemy, His Gestalt of Animal.Petar Bojanic - 2003 - Filozofija I Društvo 22:213-230.
    The main cause of Schmitt’s and Kojève’s friendship, and consequently, their correspondence, lies in their common affinity for philosophy of Hegel. When they began corresponding in 1955, Schmitt was something of an academic pariah; in 1933, the legal scholar had joined the Nazi Party, publicly declared his anti-Semitism, was later interrogated at Nuremberg, and retired from his post at the University of Berlin in 1946. After his famous lectures on Hegel’s Phenomenology ended in 1939, Kojève joined the Resistance. At the (...)
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  20.  12
    Introduction.Jovan Babić & Petar Bojanić - 2013 - Philosophia 41 (4):923-924.
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  21.  12
    The Institution of Group and Genocidal Acts.Petar Bojanic - 2013 - Filozofija I Društvo 24 (3):123-134.
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  22.  10
    Tajna, tajna služba, služba državne bezbednosti - "Državni razlog" i ustanove suverenosti.Petar Bojanic - 2006 - Filozofija I Društvo 30:149-162.
    Im Text dieses Projekt wird das Wort "Geheimnis" ausschließlich in Zusammenhang mit dem Staat und der "Ragion di Stato" /Staatsräson/ gedacht. Die unterschiedlichen Formen und Transformationen des Geheimnisses und des Verbergens bilden eine der grundlegenden Quellen und Bedingungen für die Souveränität. Die berühmte Fiktion von der Schwierigkeit, das "mystery in the soul of state", die Shakespeare, Bacon, Thomasius, Kant und Heidegger verwenden, zu erklären, könnte der Beginn eines anderen Verständnisses der Souveränität und der Figur des Souveräns sein. Ist der Souverän (...)
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  23.  11
    Genetika teksta kao genetika trećeg roda XΩPA (triton genos) u tekstovima Jacquesa Derride.Sanja Milutinović-Bojanić & Petar Bojanić - 2005 - Theoria 48 (3-4):61-69.
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  24.  9
    Conflict.Petar Bojanić - 1994 - Theoria 37 (4):19-35.
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  25.  7
    Sur la raison de la guerre [Kriegsgrund].Petar Bojanic - 2009 - Les Etudes Philosophiques 89 (2):195.
    Notre intérêt se centrera sur quelques textes que Franz Rosenzweig, soldat autrichien combattant dans la défense anti-aérienne, a écrit au cours des dernières années de la Première Guerre mondiale sur le front des Balkans. Nous nous proposons deux tâches : examiner dans le contexte des différents penseurs de la politique de ce siècle la tentative rosenzweigienne de comprendre la guerre, les découpages territoriaux dans la guerre, l’appropriation de la terre, sa compréhension de la frontière, de l’espace, du peuple, de la (...)
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  26. God the Revolutionist. On Radical Violence Against the First Ultra-Leftist.Petar Bojanić - 2008 - Filozofski Vestnik 2 (2):191 - +.
    If we attempt to find signs of messianism within the rebellion as such, if, for example Korah, "contrary to" but always "together with" Benjamin, is the "first left oppositionist in the history of radical politics," then the final and divine violence carried out by God would, in fact, be Benjamin's pure revolutionary violence perpetrated precisely against this first revolutionary. The circulation of the alternative title of this text ("Benjamin's 'Divine Violence' and the case of Korah") within the subtitle ("The Rebellion (...)
     
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  27.  8
    'Cet Arrière-Goût de Violence': On Violence Against Violence.Petar Bojanic - 2010 - Filozofija I Društvo 21 (1):51-63.
    I will attempt to explain the connection between violence and my own or Levinas's or the State's violence as a response to the initial violence and finally the violence which remains in the mouth, throat, aftertaste [gout] or in disgust [degout]. 'Cet arrière-goût de violence' or 'un quelconque arrière-goût de degout' [a sort of aftertaste of disgust].
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  28. Poslednji Rat Ili Rat da Se Svet Učini Bezbedan Za Demokratiju: Nasilje I Pravo Kod Hane Arent.Petar Bojanić - 2006 - Filozofija I Društvo 3.
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  29.  4
    La Filosofia Architettonica.Petar Bojanić & Vladan Đokić - 2015 - Rivista di Estetica 58:81-88.
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  30.  1
    How to Be Together Beyond Corporations and Firms? Hegel at the “End of Capitalism”.Petar Bojanic - 2017 - Filozofija I Društvo 28 (3):563-578.
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  31.  4
    » L'institution Révolutionnaire «O» Prevratu «, Nasilju in Instituciji Pri Gillesu Deleuzu.Petar Bojanić & Vladan Đokić - 2011 - Filozofski Vestnik 32 (1).
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  32.  4
    Of “Reversal,” on Revolutional: Violence and the Institution.Petar Bojanic & Vladan Djokic - 2011 - Filozofija I Društvo 22 (2):157-171.
    We should investigate whether the phrase l’institution révolutionnaire best describes Deleuze’s imaginary theory of the institution, as well as his engagement with the theory more generally. The preliminary difficulty, which immediately questions and devalues our commentary, is Deleuze’s own refusal to thematize the institution and his own effort, and thus actually answer his own questions from the 1950s: what is it that explains the institution? And what should perfect institutions be like, that is, ones opposed to all agreement, and which (...)
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  33.  4
    Souveränität, pseudo-souveränität, protektionat: am beispiel der staaten im ehemaligen Jugoslawien.Petar Bojanic - 2007 - Filozofija I Društvo 18 (1):141-149.
    Was ist vom Begriff der "Souveränität" geblieben, mit anderen Worten: ist es nach der Schaffung einer Vielzahl kleiner souveräner Staaten in Osteuropa noch möglich, über die Figur des Souveräns zu sprechen? Was ist ein Staat sofern er kein Souverän ist bzw. sofern er nur teilweise ein Souverän ist? Wieviel Souveränität bedarf es damit ein Staat wirklich souverän ist? Verhandelt der Internationale Gerichtshof für Kriegsverbrechen, die innerhalb des ehemaligen Jugoslawien begangen wurden, de facto die Folgen jener Verbrechen, die die Grundlage der (...)
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  34. Alegologias de uma analogia da soberania aos atributos da violéncia.Petar Bojanic - 2010 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 35:143-170.
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  35.  3
    Political Imagery: Sick Philosopher and Other as Poison1 on Violence and Hypochondria.Petar Bojanic - 2008 - Filozofija I Društvo 19 (2):49-78.
    U ovom radu pokušavam da rekonstruišem Levinasovo čitanje Hegela i njegovo razumevanje nasilja , služeći se tekstovima Franza Rosenzweiga o Hegelovoj državi i Derridinom interpretacijom različitih atributa nasilja kod Emmanuel Levinasa. Interesovaće me klasifikacija nekih figura nasilja iz različitih perioda Hegelovog života i njihovi tragovi u Levinasovim tekstovima počevši od teksta 'Liberté et commandement' iz 1953. godine. Analiza slavne Hegelove analogije iz njegove Rechtsphilosophie o suverenosti i organizmu, odnosno čitanje nekih paragrafa njegove Naturphilosophie, treba da objasne vezu između totaliteta i (...)
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  36.  3
    Sacrifice: Mot, institution, devenir-institutionnel. franz rosenzweig et la lutte contre les institutions.Petar Bojanic - 2009 - Filozofija I Društvo 20 (2):59-71.
    Avant de qualifier la théorie du 'radical' de Rosenzweig de messianisme, il me semble important de localiser le 'registre du sacrifice' dans ce système de connaissance. Du reste, c'est la première innovation de Rosenzweig par rapport ŕ la tradition. Rosenzweig n'a ni essayé ni eu le temps de thématiser en détail la figure du 'sacrifice' ou du korban comme le nom le plus générique d'une telle activité. Tout ce que nous possédons se résume ŕ quelques fragments répartis sur plusieurs années (...)
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  37.  2
    "Taking the Human Out of Human Rights" Human Rights or Group Rights?Petar Bojanic - 2015 - Filozofija I Društvo 26 (3):703-709.
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  38.  1
    Of “Reversal,” On Revolutional: Violence And The Institution.Vladan Đokić & Petar Bojanić - 2011 - Filozofija I Društvo 22 (2):157-171.
    We should investigate whether the phrase l’institution révolutionnaire best describes Deleuze’s imaginary theory of the institution, as well as his engagement with the theory more generally. The preliminary difficulty, which immediately questions and devalues our commentary, is Deleuze’s own refusal to thematize the institution and his own effort, and thus actually answer his own questions from the 1950s: what is it that explains the institution? And what should perfect institutions be like, that is, ones opposed to all agreement, and which (...)
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  39.  2
    Political Imagery: Sick Philosopher and Other As Poison (On Violence and Hypochondria).Petar Bojanić - 2008 - Filozofija I Društvo 19 (2):49-81.
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  40.  1
    Charter and Institution.Petar Bojanić - 2014 - Rivista di Estetica 57:165-171.
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  41. Granica, Znanje, Žrtvovanje.Petar Bojanić - 2009 - Albatros Plus.
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  42. " L'institution Revolutionnaire". On" Overthrow" Violence and Institution in Gilles Deleuze.Petar Bojanic & Vladan Dokic - 2011 - Filozofski Vestnik 32 (1):223 - +.
     
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  43.  2
    Nasilje, Figure Suverenosti.Petar Bojanić - 2007 - Institut Za Filozofiju I Društvenu Teoriju.
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  44. Real Institution: Document and Realism.Petar Bojanic - 2014 - Filozofija I Društvo 25 (2):19-30.
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  45. (New) Perspectives in Bioethics.Vojin Rakic, Petar Bojanić & Srđan Prodanović - 2012 - Institute for Philosophy and Social Theory.
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  46. Semantics of Statebulding: Language, Meanings and Sovereignty.Vojin Rakic, Nicolas Lemay-Hebert, Nicholas Greenwood Onufand & Petar Bojanic - 2013 - Routledge.
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