Nonviolence as a civic virtue: Gandhi and reformed liberalism [Book Review]

International Journal of Hindu Studies 7 (1-3):75-97 (2003)
  Copy   BIBTEX

Abstract

Peace is the primary public good. --James K. Galbraith Somehow or other the wrong belief has taken possession of us that ahimsa is preeminently a weapon for individuals and its use should, therefore, be limited to that sphere. In fact this is not the case.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,069

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2009-01-28

Downloads
89 (#195,988)

6 months
7 (#491,733)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Whitehead, confucius, and the aesthetics of virtue.Nicholas F. Gier - 2004 - Asian Philosophy 14 (2):171 – 190.
Gandhi Beyond Public Reason Liberalism.Karunakar Patra - 2021 - Journal of the Indian Council of Philosophical Research 38 (3):423-444.

Add more citations

References found in this work

Liberalism and the Limits of Justice.Michael Sandel - 1982 - New York: Cambridge University Press.
Liberalism and the limits of justice.Michael Sandel - 2002 - Journal of Philosophy 81 (6):336-343.
Liberalism and the Limits of Justice.Michael J. Sandel - 1984 - Journal of Philosophy 81 (6):336-343.
The liberal tradition in China.William Theodore De Bary - 1983 - New York: Columbia University Press.

View all 15 references / Add more references