Journal of Indian Philosophy 45 (5):911-938 (2017)

Authors
Malcolm Keating
Yale-NUS College
Abstract
This paper examines three commentaries on the Śabdapariccheda in Kumārila Bhaṭṭa’s Ślokavārttika, along with the the seventeenth century Bhāṭṭa Mīmāṃsā work, the Mānameyodaya. The focus is the Mīmāṃsā principle that only sentences communicate qualified meanings and Kumārila’s discussion of a potential counter-example to this claim–single words which appear to communicate such content. I argue that there is some conflict among commentators over precisely what Kumārila describes with the phrase sāmarthyād anumeyetvād, although he is most likely describing ellipsis completion through arthāpatti. The paper attempts both a cogent exegesis and philosophical evaluation of the Bhāṭṭa Mīmāṃsā view of ellipsis completion, arguing that there remain internal tensions in the account of ellipsis preferred by the Bhāṭṭa, tensions which are not entirely resolved even by the late date of the Mānameyodaya.
Keywords Indian philosophy  ellipsis  language  Mimamsa
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DOI 10.1007/s10781-017-9328-0
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References found in this work BETA

Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
On Arthāpatti.Nirmalya Guha - 2016 - Journal of Indian Philosophy 44 (4):757-776.
What is Bhāvanā?Andrew Ollett - 2013 - Journal of Indian Philosophy 41 (3):221-262.
Lakṣaṇā as Inference.Nilanjan Das - 2011 - Journal of Indian Philosophy 39 (4-5):353-366.
Lakṣaṇā as Inference.Nilanjan Das - 2011 - Journal of Indian Philosophy 39 (4-5):353-366.

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