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The Personal Is Philosophical Is Political: A Philosopher and Mother of a Cognitively Disabled Person Sends Notes from the Battlefield
In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. pp. 393–413 (2010)
Abstract
This chapter contains sections titled: Introduction What Is the Problem? Why Try to Change the Profession? The Challenges Epistemic Responsibility and Credibility Why the Personal Is Philosophical Is Political References.Author's Profile
personal is philosophical and political ‐ philosopher and mother of a cognitively disabled person sends notes from the battlefield philosophy, making claims about distinctive human capacities philosophical and practical payoffs ‐ making philosophy personal philosophical positions, in absence of any representation ‐ by people with disabilities or by their families philosophical inquiry, both intrinsically and instrumentally important paradox of trying to study another subject ‐ turning subjects into an object epistemic responsibility and credibility epistemic responsibility ‐ knowing the subject that you are using to make a philosophical point, and epistemic modesty epistemic modesty ‐ know what you don't know human being's ontological status ‐ and corresponding moral status, acknowledged by the larger society
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Citations of this work
Rescuing Basic Equality.Tom Parr & Adam Slavny - 2019 - Pacific Philosophical Quarterly 100 (3):837-857.
Agency in Mental Illness and Cognitive Disability.Dominic Murphy & Natalia Washington - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press. pp. 893-910.
Making disability public in deliberative democracy.Stacy Clifford - 2012 - Contemporary Political Theory 11 (2):211-228.
Philosophical Inclusive Design: Intellectual Disability and the Limits of Individual Autonomy in Moral and Political Theory.Laura Davy - 2015 - Hypatia 30 (1):132-148.
Feminist Approaches to Cognitive Disability.Licia Carlson - 2016 - Philosophy Compass 11 (10):541-553.
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