Abstract

This paper replies to commentary on my On Evidence in Philosophy, offered by critics Michael Bergmann and Earl Conee. It addresses their concerns regarding (1) whether my explanatory coherentism can explain the justification of introspective beliefs; (2) whether my epistemology is really coherentist rather than foundationalist; (3) my Principle of Humility; (4) my defense of free-will compatibilism; (5) whether question-begging is always unacceptable; and (6) whether intuitions qualify as evidence.