Agentive Modals

Philosophical Review 126 (3):301-343 (2017)
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Abstract

This essay proposes a new theory of agentive modals: ability modals and their duals, compulsion modals. After criticizing existing approaches—the existential quantificational analysis, the universal quantificational analysis, and the conditional analysis—it presents a new account that builds on both the existential and conditional analyses. On this account, the act conditional analysis, a sentence like ‘John can swim across the river’ says that there is some practically available action that is such that if John tries to do it, he swims across the river. The essay argues that the act conditional analysis avoids the problems faced by existing accounts of agentive modality and shows how the act conditional analysis can be extended to an account of generic agentive modal claims. The upshot is a new vantage point on the role of agentive modal ascriptions in practical discourse: ability ascriptions serve as a kind of hypothetical guarantee, and compulsion ascriptions as a kind of nonhypothetical guarantee.

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Author Profiles

Ginger Schultheis
University of Chicago
David Boylan
University of Glasgow
Matthew Mandelkern
New York University

Citations of this work

Bounded Modality.Matthew Mandelkern - 2019 - Philosophical Review 128 (1):1-61.
What is it for a Machine Learning Model to Have a Capability?Jacqueline Harding & Nathaniel Sharadin - forthcoming - British Journal for the Philosophy of Science.
Trying without fail.Ben Holguín & Harvey Lederman - forthcoming - Philosophical Studies:1-28.
A Question-Sensitive Theory of Intention.Bob Beddor & Simon Goldstein - 2022 - Philosophical Quarterly 73 (2):346-378.

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References found in this work

Counterfactuals.David K. Lewis - 1973 - Malden, Mass.: Blackwell.
An Essay on Free Will.Peter Van Inwagen - 1983 - New York: Oxford University Press.
Alternate Possibilities and Moral Responsibility.Harry G. Frankfurt - 1969 - Journal of Philosophy 66 (23):829-839.
Elusive knowledge.David Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.

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