A new defence of Anselmian theism

Philosophical Quarterly 58 (233):577-596 (2008)
Abstract
Anselmian theists, for whom God is the being than which no greater can be thought, usually infer that he is an omniscient, omnipotent and omnibenevolent being. Critics have attacked these claims by numerous distinct arguments, such as the paradox of the stone, the argument from God's inability to sin, and the argument from evil. Anselmian theists have responded to these arguments by constructing an independent response to each. This way of defending Anselmian theism is uneconomical. I seek to establish a new defence which undercuts almost all the existing arguments against Anselmian theism at once. In developing this defence, I consider the possibility that the Anselmian God is not an omniscient, omnipotent and omnibenevolent being.
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DOI 10.1111/j.1467-9213.2008.578.x
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Perfection, Near-Perfection, Maximality, and Anselmian Theism.Graham Oppy - 2011 - International Journal for Philosophy of Religion 69 (2):119-138.
Omnipotence and Other Possibilities.Martin Lembke - 2012 - Religious Studies 48 (4):425 - 443.
Against Deliberation Restrictions.Garrett Pendergraft - 2014 - Religious Studies 50 (3):341-357.

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