Journal of the History of Ideas 75 (3):417-438 (2014)

Authors
Kenneth L. Pearce
Trinity College, Dublin
Abstract
Berkeley's main aim in his well-known early works was to identify and refute "the grounds of Scepticism, Atheism, and irreligion." This appears to place Berkeley within a well-established tradition of religious critics of Locke's epistemology, including, most famously, Stillingfleet. I argue that these appearances are deceiving. Berkeley is, in fact, in important respects an opponent of this tradition. According to Berkeley, Locke's earlier critics, including Stillingfleet, had misidentified the grounds of irreligion in Locke's philosophy while all the while endorsing the true grounds of irreligion themselves. Locke's epistemology is innocent; matter and abstraction are to blame.
Keywords George Berkeley  Edward Stillingfleet  John Locke  epistemology  religion  faith  knowledge
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Reprint years 2014
DOI 10.1353/jhi.2014.0018
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References found in this work BETA

An Essay Concerning Human Understanding.Peter H. Nidditch (ed.) - 1979 - Oxford University Press UK.
Toland and Leibniz.F. H. Heinemann - 1945 - Philosophical Review 54 (5):437-457.
Introduction.G. A. J. Rogers - 1988 - In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.

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Citations of this work BETA

Berkeley's Philosophy of Religion.Kenneth L. Pearce - 2017 - In Richard Brook & Bertil Belfrage (eds.), The Bloomsbury Companion to Berkeley. London: Bloomsbury Academic. pp. 458-483.

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