Abstract

The paper starts from an expression used by Kant in the Doctrine of Right: Beati possidentes. It then discusses Kant’s arguments for justifying the possession of land by individuals and by political community. Its main hypothesis is the following: If we consider unacceptable the application of the Beati possidentes principle on a global level, then we have a good reason to reject it also on the domestic level. It reaches this conclusion not by pointing out the undesirable consequences of the principle, for this would be an empirical argument resulting from a consequentialist approach. Rather, it chooses a procedimental approach, showing that the way in which land was initially distributed was neither rightful on the domestic nor on the global level.