Journal of the History of Philosophy 26 (3):439-452 (1988)

Descartes uses the term "conscientia" (conscience) to apply both to consciousness of thinking and to the act of thinking itself. These are two different sorts of consciousness, And they stand in different relations to their objects. Consciousness as a way of thinking (c1) is neither necessary nor sufficient for the existence of its object. Consciousness of thinking (c2) is both necessary and sufficient for the existence of its object. The distinction between c1 and c2 provides descartes with a way out of hobbes's infinite regress and frees descartes from problematic theses concerning the evidence and incorrigibility of mental states
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DOI 10.1353/hph.1988.0064
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Descartes’s Anti-Transparency and the Need for Radical Doubt.Elliot Samuel Paul - 2018 - Ergo: An Open Access Journal of Philosophy 5:1083-1129.
Seventeenth-Century Theories of Consciousness.Larry M. Jorgensen - 2010 - Stanford Encyclopedia of Philosophy.
Descartes's Method of Doubt.Marleen Rozemond - 2004 - Canadian Journal of Philosophy 34 (4):591-614.
Cudworthian Consciousness.Matthew A. Leisinger - forthcoming - Oxford Studies in Early Modern Philosophy.

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