Abstract

Damascius’ discussion of the Platonic notions of the sudden (to exaiphnēs) and the now (to nun) occurs in the context of his Commentary on Plato’s Parmenides. His view is that the Platonic sudden should be identified not with the timeless essence of the individual human soul, as Proclus suggested, but with the cohesive element that holds the individual human soul together through the cycles of reincarnation. For Damascius, the human soul is so thoroughly intertwined with time, when it descends to the realm of Becoming, that its very essence gets altered. Damascius also maintains that the Platonic now is not a dimensionless boundary or temporal limit but an indivisible stretch of extended time. For Damascius, time progresses by ‘leaps’, and those leaps, determined once for all by the Demiurgic Intellect, are the atomic nows. Behind the flowing atomic nows there lies a numerically identical non-flowing now that is their eternal origin and form. The paper addresses the issue of the relationship of the sudden as the cohesive element of the soul to the now as the cohesive element of time, in the context of Damascius’ views about timeless Being and ever-flowing Becoming.