Why Interpret?

Ratio Juris 9 (4):349-363 (1996)
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Abstract

My article is about legal interpretation, but not about the question: how to interpret the law. Rather its aim is to make us consider seriously the question: Why is interpretation central to legal practices? After all not all normative practices assign interpretation such a central role. In this regard the law contrasts with morality. The reason for the contrast has to do with the status of sources in the law. There are no “moral sources” while legal sources are central to the law. Legal interpretation is primarily—I will suggest—the interpretation not of the law, but of its sources. To understand why interpretation is central to legal practices requires understanding the role of sources in the law: the reasons for having them, and hence also the ways in which they should be treated. I will show how reflections about these topics connect with some traditional jurisprudential puzzles, such as the relations between law and morality. Are there gaps in the law? Is the law or its interpretation objective or subjective?

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Joseph Raz
Columbia University

Citations of this work

The Derivational Theory of Legal Interpretation in Polish Legal Theory.Olgierd Bogucki - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):617-636.
Interpretation and coherence in legal reasoning.Julie Dickson - 2008 - Stanford Encyclopedia of Philosophy.
Raz on constitutional interpretation.Jeffrey Goldsworthy - 2003 - Law and Philosophy 22 (2):167-193.
The Idea of a Living Constitution.Aileen Kavanagh - 2003 - Canadian Journal of Law and Jurisprudence 16 (1):55-89.

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References found in this work

Interpretation and social criticism.Michael Walzer - 1987 - Cambridge: Harvard University Press.
A Matter of Principle.Law's Empire.Ronald Dworkin - 1987 - Journal of Philosophy 84 (5):284-291.
The philosophical disenfranchisement of art.Arthur Coleman Danto - 1986 - New York: Columbia University Press.
Interpretation and Social Criticism.Michael Walzer - 1987 - Philosophy and Public Affairs 19 (4):360-373.

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