125 found
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  1.  49
    Spheres of Justice.Michael Walzer - 1983 - Basic Books.
  2. Thick and Thin: Moral Argument at Home and Abroad.Michael Walzer - 1995 - Philosophy 70 (273):472-475.
  3.  36
    Just and Unjust Wars: A Moral Argument with Historical Illustrations.Barrie Paskins & Michael Walzer - 1981 - Philosophical Quarterly 31 (124):285.
  4. Multiculturalism.Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf - 1994 - Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  5.  39
    Interpretation and Social Criticism.Michael Walzer - 1987 - Harvard University Press.
    Philosophers, political theorists, and all readers seriously interested in the possibility of a moral life will find sustenance and inspiration in this book.
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  6. On Toleration.Michael Walzer - 1999 - Yale University Press.
    What kinds of political arrangements enable people from different national, racial, religious, or ethnic groups to live together in peace? In this book one of the most influential political theorists of our time discusses the politics of toleration. Michael Walzer examines five "regimes of toleration"—from multinational empires to immigrant societies—and describes the strengths and weaknesses of each regime, as well as the varying forms of toleration and exclusion each fosters. Walzer shows how power, class, and gender interact with religion, race, (...)
     
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  7. Political Action: The Problem of Dirty Hands.Michael Walzer - 1973 - Philosophy and Public Affairs 2 (2):160-180.
  8. The Communitarian Critique of Liberalism.Michael Walzer - 1990 - Political Theory 18 (1):6-23.
  9.  9
    Spheres of Justice: A Defense of Pluralism and Equality.Michael Walzer - 1986 - Journal of Philosophy 83 (8):457-468.
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  10. The Moral Standing of States: A Response to Four Critics.Michael Walzer - 1980 - Philosophy and Public Affairs 9 (3):209-229.
  11. Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1984 - Philosophy 59 (229):413-415.
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  12. Philosophy and Democracy.Michael Walzer - 1981 - Political Theory 9 (3):379-399.
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  13. Spheres of Justice: A Defense of Pluralism and Equality.Michael Walzer - 1985 - Journal of Business Ethics 4 (1):63-64.
     
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  14.  7
    [Book Review] the Company of Critics, Social Criticism and Political Commitment in the Twentieth Century. [REVIEW]Michael Walzer - 1990 - Ethics 100 (2):436-438.
  15. Terrorism and Just War.Michael Walzer - 2006 - Philosophia 34 (1):3-12.
  16. The Argument About Humanitarian Intervention.Michael Walzer - 2004 - In Georg Meggle (ed.), Ethics of Humanitarian Interventions. Ontos. pp. 7--21.
  17. The Politics of Michel Foucault.Michael Walzer - 1986 - In Michel Foucault & David Couzens Hoy (eds.), Foucault: A Critical Reader. Blackwell. pp. 51.
     
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  18. Pluralism, Justice, and Equality.David Miller & Michael Walzer (eds.) - 1995 - Oxford University Press.
    This is the first-ever book on Michael Walzer's ground-breaking and widely studied book Spheres of Justice. It contains contributions from many of the world's leading political philosophers.
     
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  19. Deliberation, and What Else?Michael Walzer - 1999 - In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press. pp. 58--69.
     
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  20. Just and Unjust Wars.Michael Walzer - 1982 - Ethics 92 (3):533-546.
     
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  21.  69
    Liberalism and the Art of Separation.Michael Walzer - 1984 - Political Theory 12 (3):315-330.
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  22. Chapter 2: Membership.Michael Walzer - 1984 - In Spheres of Justice. Basic Books.
    The idea of distributive justice presupposes a bounded world within which distributions takes place: a group of people committed to dividing, exchanging, and sharing social goods, first of all among themselves. That world, as I have already argued, is the political community, whose members distribute power to one another and avoid, if they possibly can, sharing it with anyone else. When we think about distributive justice, we think about independent cities or countries capable of arranging their own patterns of division (...)
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  23. Interpretation and Social Criticism.Michael Walzer - 1990 - Philosophy and Public Affairs 19 (4):360-373.
     
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  24.  2
    Interpretation and Social Criticism.Michael Walzer - 1992 - Noûs 26 (3):389-391.
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  25.  16
    Response.Michael Walzer - 2007 - Journal of Military Ethics 6 (2):168-171.
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  26. What It Means to Be an American.Michael Walzer - 1992
     
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  27. Response to Lackey.Michael Walzer - 1982 - Ethics 92 (3):547-548.
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  28. Supreme Emergency.Michael Walzer - 1986 - In Malham M. Wakin (ed.), War, Morality, and the Military Profession. Westview Press. pp. 440.
  29. The Triumph of Just War Theory (and the Dangers of Success).Michael Walzer - 2002 - Social Research: An International Quarterly 69 (4):925-943.
     
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  30.  91
    Education, Democratic Citizenship and Multiculturalism.Michael Walzer - 1995 - Journal of Philosophy of Education 29 (2):181–189.
  31. The Meaning of American Nationality.Michael Walzer - 1990 - Social Research 57 (3):591-614.
     
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  32.  18
    After the Arab Spring.Michael Walzer - 2014 - Philosophy and Social Criticism 40 (4-5):421-429.
    In order to answer the question, Can there be a democratic revolution and a religious revival in the same place, at the same time?, I look at a number of 20th-century cases (and several 18th-century cases) where religion and radical politics interacted – with very different results.
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  33.  57
    A Critique of Philosophical Conversation.Michael Walzer - 1989 - Philosophical Forum 21 (1-2):182-196.
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  34.  86
    World War II: Why Was This War Different?Michael Walzer - 1971 - Philosophy and Public Affairs 1 (1):3-21.
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  35. In God's Shadow: Politics in the Hebrew Bible.Michael Walzer - 2012 - Yale University Press.
    In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the laws, the histories, the prophecies, and the wisdom of the ancient biblical writers and discusses their views on such central political questions as justice, hierarchy, war, the authority of kings and priests, and the experience of exile. Because there are many biblical writers with differing views, pluralism is a (...)
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  36.  12
    Response to Veit Bader.Michael Walzer - 1995 - Political Theory 23 (2):247-249.
  37.  20
    The Politics of Rescue.Michael Walzer - 1995 - Social Research 62.
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  38.  15
    Spheres of Justice: A Defense of Pluralism and Equality.Michael Walzer - 1984 - Ethics 94 (2):329-333.
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  39.  3
    The Revolution of the Saints. A Study in the Origins of Radical Politics.Richard T. Vann & Michael Walzer - 1968 - History and Theory 7 (1):102.
  40.  22
    Civility and Civic Virtue in Contemporary America.Michael Walzer - 1974 - Social Research 41.
  41. Just and Unjust Wars: A Moral Argument with Historical Illustrations.Michael Walzer - 1979 - Science and Society 43 (2):247-249.
     
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  42.  88
    Should We Reclaim Political Utopianism?Michael Walzer - 2013 - European Journal of Political Theory 12 (1):24-30.
    Isaiah Berlin welcomed the decline of political utopianism and was eager to help it along. But there are reasons to think that occasional moments of utopian aspiration and enthusiasm are necessary to sustain even moderate liberal regimes. In all such regimes there are ‘natural’ tendencies towards authoritarianism and hierarchy, which have to be resisted. And it is hard to image a successful resistance that isn’t fuelled by something very like political utopianism.
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  43.  13
    Pluralism, Justice, and Equality.James W. Nickel, David Miller & Michael Walzer - 1997 - Philosophical Review 106 (1):127.
  44.  89
    The Obligation to Disobey.Michael Walzer - 1967 - Ethics 77 (3):163-175.
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  45.  13
    Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven.Michael Walzer - 1999 - Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have two papers (...)
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  46.  68
    The Politics of Difference: Statehood and Toleration in a Multicultural World.Michael Walzer - 1997 - Ratio Juris 10 (2):165-176.
  47. Law, Politics, and Morality in Judaism.Michael Walzer (ed.) - 2006 - Princeton University Press.
    This volume of collected essays by Michael Walzer seeks to bring a more concentrated focus on specifically Jewish outlooks regarding three key themes: "Political Order and Civil Society"; "Territory, Sovereignty, and International Society"; and "War and Peace.".
     
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  48.  19
    International Society: What is the Best We Can Do?Michael Walzer - 1999 - Ethical Perspectives 6 (3):201-210.
    I finished the first draft of this lecture just before the NATO bombing campaign against Serbia began — a campaign that provides, I think, a prime example of the failure of international society. A double failure in this case: its political agencies were not able to respond in a timely fashion to the disaster of the former Yugoslavia, and then they were not able to find a more effective form of military intervention. The problem both times wasn't one of organization (...)
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  49. The Rules of War.Michael Walzer - unknown
    Among soldiers who choose to fight, restraints of various sorts arise easily and, one might say, naturally, the product of mutual respect and recognition. The stories of chivalric knights are for the most part stories, but there can be no doubt that a military code was widely shared in the later Middle Ages and sometimes honored. The code was designed for the convenience of the aristocratic warriors, but it also reflected their sense of themselves as persons of a certain sort, (...)
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  50.  13
    Puritanism as a Revolutionary Ideology.Michael Walzer - 1963 - History and Theory 3 (1):59-90.
    Marxists misunderstand not only religous thought and artistic creativity, but even revolutionary ideology itself, since their narrow economic categories fit post-revolutionary periods. English Puritanism has often been distorted by a false identification with capitalism, though basically it was incompatible with capitalism or liberalism. Its covenant was unlike a contract because it expected sinful behavior, not good faith, and it institutionalized mutual surveillance. Puritan discipline is crucial. It tended to transform repression into self-control; only when reliable behavior could be taken for (...)
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1 — 50 / 125