Research in Phenomenology 48 (2):209-232 (2018)

Pietro Terzi
University Paris Nanterre (PhD)
_ Source: _Volume 48, Issue 2, pp 209 - 232 In _Specters of Marx_, Derrida suggests that the most fundamental condition of phenomenality lies in the ambiguous status of the noema, defined as an intentional and non-real component of _Erlebnis_, neither “in” the world nor “in” consciousness. This “irreality” of the noematic correlate is conceived by Derrida as the origin of sense and experience. Already in his _Of Grammatology_, Derrida maintained that the difference between the appearing and the appearance, between the world and the lived experience, is the condition of all other differences. Unfortunately, Derrida limits himself to a few self-evident remarks, without further elaborating.The aim of this paper is twofold: on the one hand, to contextualize Derrida’s interpretation of the noema from a theoretical and historical perspective; on the other hand, to show its effects on the early moments of Derrida’s philosophy. The result will shed light on a neglected issue in the relationship between deconstruction and phenomenology.
Keywords Husserl   noema   phenomenology  Derrida
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DOI 10.1163/15691640-12341392
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References found in this work BETA

Of Grammatology.Jacques Derrida - 1998 - Johns Hopkins University Press.
Writing and Difference.Jacques Derrida - 1978 - University of Chicago Press.
Margins of Philosophy.Jacques Derrida - 1982 - University of Chicago Press.

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Hegel and Derrida on Spirit’s Temporality.Cyprian Gawlik - 2021 - Journal of the British Society for Phenomenology 53 (1):75-90.

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