184 found
Order:
Disambiguations
Leonard Lawlor [184]Leonard R. Lawlor [2]Leonard Richard Lawlor [1]
See also
Leonard Lawlor
Pennsylvania State University
  1. The Challenge of Bergsonism: Phenomenology, Ontology.Leonard Lawlor - forthcoming - Ethics.
  2. The Merleau-Ponty Reader.Leonard Lawlor & Ted Toadvine (eds.) - 2007 - Northwestern University Press.
    The first reader to offer a comprehensive view of Maurice Merleau-Ponty’s work, this selection collects in one volume the foundational essays necessary for understanding the core of this critical twentieth-century philosopher’s thought. Arranged chronologically, the essays are grouped in three sections corresponding to the major periods of Merleau-Ponty’s work: First, the years prior to his appointment to the Sorbonne in 1949, the early, existentialist period during which he wrote important works on the phenomenology of perception and the primacy of perception; (...)
     
    Export citation  
     
    Bookmark   7 citations  
  3.  11
    Thinking Through French Philosophy: The Being of the Question.Leonard Lawlor - 2003 - Indiana University Press.
    "... no other book undertakes to relate all these French philosophers to each other the way that [Lawlor] does, brilliantly." —François Raffoul For many, Jacques Derrida, Michel Foucault, and Gilles Deleuze represent one of the greatest movements in French philosophy. But these philosophers and their works did not materialize without a philosophical heritage. In Thinking through French Philosophy, Leonard Lawlor shows how the work of Maurice Merleau-Ponty formed an important current in sustaining the development of structuralism and post-structuralism. Seeking the (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  4.  33
    This Is Not Sufficient.Leonard Lawlor - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):79-100.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  5.  22
    Derrida and Husserl: The Basic Problem of Phenomenology.Leonard Lawlor - 2002 - Indiana University Press.
    Lawlor’s investigations of the work of Jean Cavaillès, Tran-Duc-Thao, and Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida’s relationship to Husserl’s phenomenology.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  6. Essence and Language.Leonard Lawlor - 2003 - Studia Phaenomenologica 3 (3-4):155-162.
  7.  35
    The Implications of Immanence: Toward a New Concept of Life.Leonard Lawlor - 2006 - Fordham University Press.
    The Implications of Immanence develops a philosophy of life in opposition to the notion of “bio-power,” which reduces the human to the question of power over what Giorgio Agamben terms “bare life,” mere biological existence. Breaking with all biologism or vitalism, Lawlor attends to the dispersion of death at the heart of life, in the “minuscule hiatus” that divides the living present, separating lived experience from the living body and, crucially for phenomenology, inserting a blind spot into a visual field.Lawlor (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  8. The End of Phenomenology: Expressionism in Deleuze and Merleau-Ponty. [REVIEW]Leonard Lawlor - 1998 - Continental Philosophy Review 31 (1):15-34.
    In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has never been (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  9.  17
    Becoming and Auto-Affection.Leonard Lawlor - 2009 - Graduate Faculty Philosophy Journal 30 (2):219-237.
  10.  7
    This is Not Sufficient: An Essay on Animality and Human Nature in Derrida.Leonard Lawlor - 2007 - Cambridge University Press.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  32
    Following the Rats: Becoming-Animal in Deleuze and Guattari.Leonard Lawlor - 2008 - Substance 37 (3):169-187.
  12. Logic and Existence.Jean Hyppolite, Leonard Lawlor & Amit Sen - 1998 - Tijdschrift Voor Filosofie 60 (2):415-415.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  13.  4
    Becoming and Auto-Affection Part 2: Who Are We?Leonard Lawlor - 2009 - Graduate Faculty Philosophy Journal 30 (2):219-237.
  14.  11
    Early Twentieth-Century Continental Philosophy.Leonard Lawlor - 2011 - Indiana University Press.
    Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.Leonard Lawlor & Bettina Bergo (eds.) - 2002
  16.  13
    Chiasms: Merleau-Ponty's Notion of Flesh.Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate.Fred Evans & Leonard Lawlor - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 1--22.
     
    Export citation  
     
    Bookmark   3 citations  
  18.  7
    I Value Effort Above Everything Else.Leonard Lawlor - 2018 - Graduate Faculty Philosophy Journal 39 (1):79-101.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  71
    The Ontology of Memory: Bergson's Reversal of Platonism.Leonard Lawlor - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):69-102.
    This essay attempts to reflect on Bergson’s contribution to the reversal of Platonism. Heidegger, of course, had set the standard for reversing Platonism. Thus the question posed in this essay, following Heidegger, is: does Bergson manage not only to reverse Platonism but also to twist free of it. The answer presented here is that Bergson does twist free, which explains Deleuze’s persistent appropriations of Bergsonian thought. Memory in Bergson turns out to be not a memory of an idea, or even (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  20.  4
    Violence and Reactions.Leonard Lawlor - 2018 - Southern Journal of Philosophy 56 (3):403-413.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21.  31
    The End of Ontology: Interrogation in Merleau-Ponty and Deleuze.Leonard Lawlor - 1999 - Chiasmi International 1:233-251.
  22. The Beginnings of Thought : The Fundamental Experience in Derrida and Deleuze.Leonard Lawlor - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
  23.  25
    “Benign Sexual Variation”.Leonard Lawlor - 2008 - Chiasmi International 10:47-56.
  24. Verflechtung: The Triple Significance of Merleau-Ponty’s Course Notes on Husserl’s 'The Origin of Geometry'.Leonard Lawlor - 2002 - In Maurice Merleau-ponty: Husserl at the limits of phenomenology. Northwestern University Press.
  25.  26
    Henri Bergson.Leonard Lawlor - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  6
    The Friend of the Future.Leonard Lawlor - 2009 - Graduate Faculty Philosophy Journal 30 (1):79-86.
  27.  52
    Presentazione.Mauro Carbone & Leonard Lawlor - 2001 - Chiasmi International 3:11-11.
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Maurice Merleau-Ponty: Husserl at the Limits of Phenomenology.Leonard Lawlor (ed.) - 2002 - Northwestern University Press.
  29.  34
    Bergson Revisited.Leonard Lawlor - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (1):35-52.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  7
    Vulnerability and Violence: On the Poverty of the Remainder.Leonard Lawlor - 2018 - Journal of the British Society for Phenomenology 49 (3):217-228.
    This article tries to show the irreducible connection between vulnerability and violence. This connection leads us back to the ethical level of experience. If vulnerability makes violence irreducible, then at least two reactions to violence are possible. On the one hand, a reaction is possible in which one attempts to negate vulnerability in order to close down the very thing within us that allows violence to enter. This negative reaction is actually the worst violence. On the other hand, a reaction (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  31.  30
    Présentation.Mauro Carbone & Leonard Lawlor - 2001 - Chiasmi International 3:9-9.
    No categories
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  11
    Imagination and Chance: The Difference Between the Thought of Ricoeur and Derrida.Leonard Lawlor - 1993 - State University of New York Press.
    Imagination and Chance illuminates the different philosophical projects that animate Ricoeur’s hermeneutics and Derrida’s deconstruction. Basic concepts in Ricouer such as discourse, metaphor and symbol, and tradition are examined, and texts by Derrida including “White Mythology,” Introduction to Husserl’s The Origin of Geometry, and “The Double Session” are analyzed. The book also includes a previously untranslated round table discussion between Ricoeur and Derrida.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  41
    D'autres questions. Le moyen de sortir de la situation philosophique actuelle (via Merleau-Ponty).Leonard Lawlor - 2012 - Chiasmi International 14:337-348.
    Further Questions. A Way Out of the Present Philosophical Situation(via Merleau-Ponty)This essay contains a short analysis of Merleau-Ponty’s Eye and Mind. The analysis focuses on the final pages of Eye and Mind, in which Merleau-Ponty speaks of a false imaginary. It is through this consideration of the “false imaginary” that we can determine Merleau-Ponty’s contribution to the idea of overcoming metaphysics, that is, the transformation of who we are, from manipulandum to being, all of us, painters. More generally however, the (...)
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34.  21
    Introduction.Leonard Lawlor - 2015 - Chiasmi International 17:13-14.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  1
    Phenomenology and Metaphysics: Deconstruction in La Voix Et le Phénomène.Leonard Lawlor - 1996 - Journal of the British Society for Phenomenology 27 (2):116-136.
  36.  2
    Difference and Dependency, Violence and Sublimation.Leonard Lawlor - 2018 - Philosophy Today 62 (2):607-617.
    This essay assesses Kelly Oliver’s long publication career by focusing on two novel ideas we find in her work. Both are ideas belonging to the new kind of ethics Oliver envisions. On the one hand, there is the idea of dependency. Through dependency, she aims to ground an obligation to care for the ones who provide the care to the dependents. The second idea is sublimation. Through her studies of psychoanalysis, Oliver shows that sublimation allows the subject to distance herself (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  25
    Introduction (French).Leonard Lawlor - 2010 - Chiasmi International 12:11-12.
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  37
    The Sensible Universe Seconded…: Comments on Mauro Carbone's an Unprecedented Deformation: Proust and the Sensible Ideas. [REVIEW]Leonard Lawlor - 2012 - Continental Philosophy Review 45 (4):569-578.
  39. Asceticism and Sexuality : "Cheating Nature" in Bergson's The Two Sources of Morality and Religion.Leonard Lawlor - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
    Export citation  
     
    Bookmark  
  40. Institution and Duration : An Introduction to Bergson's 'Introduction to Metaphysics'.Leonard Lawlor - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
     
    Export citation  
     
    Bookmark  
  41. The Dialectical Unity of Hermeneutics: On Ricouer and Gadamer.Leonard Lawlor - 1991 - In Hans-Georg Gadamer & Hugh J. Silverman (eds.), Gadamer and Hermeneutics. New York ;Routledge. pp. 82--90.
     
    Export citation  
     
    Bookmark  
  42.  27
    Introduction.Leonard Lawlor - 2005 - Chiasmi International 6:10-10.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43.  39
    “There Will Never Be Enough Done”: An Essay on the Problem of the Worst in Deleuze and Guattari.Leonard Lawlor - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):1-13.
    The question confronting thought today is: what is a suicide bomber? But this question is a sign of a greater problem: the problem of the worst, which is apocalypse, complete suicide. Deleuze and Guattari and Derrida have given us the philosophical concepts to formulate this problem with more complexity and precision. Deleuze and Guattari have defined our current situation in terms of the post-fascist figure of the war machine, a figure that is worse, more terrifying, than fascism itself. Similarly, Derrida (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  44.  39
    A Note on the Relation Between Étienne Souriau's L'Instauration Philosophique and Deleuze and Guattari's What is Philosophy?Leonard Lawlor - 2011 - Deleuze and Guatarri Studies 5 (3):400-406.
    Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45.  37
    Auto-Affection and Becoming (Part I).Leonard Lawlor - 2009 - Environmental Philosophy 6 (1):1-19.
    This essay pursues a double strategy to transform our human collective relation to animal life. On the one hand, and this strategy is due to Derrida’s thought, it attempts to criticize the belief that humans have a kind of subjectivity that is substantially different from that of animals, the belief that humans have in their self-relation (called auto-affection) a relation of pure self-presence. On the other hand, the essay attempts to enlarge the idea of auto-affection to include the voices and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  48
    From the Trace to the Law: Derridean Politics.Leonard Lawlor - 1989 - Philosophy and Social Criticism 15 (1):1-15.
  47.  24
    Riassunto: “Variazione sessuale benigna”.Leonard Lawlor - 2008 - Chiasmi International 10:58-58.
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  16
    Three Ways of Speaking: Deleuze's Way, or Death and Flight.Leonard R. Lawlor - 2016 - Deleuze and Guatarri Studies 10 (1):70-84.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  23
    Recenterings of Continental Philosophy.Cynthia Willett & Leonard Lawlor - 2010 - Philosophy Today 54 (Supplement):3-4.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  46
    Un Ecart Infime (Part I): Foucault's Critique of the Concept of Lived-Experience ( Vécu).Leonard Lawlor - 2005 - Research in Phenomenology 35 (1):11-28.
    In this essay, I start from Foucault's last text, his "Life: Experience and Science." Speaking of Canguilhem, Foucault makes a distinction between "le vécu" (lived-experience) and "le vivant" (the living). I then examine this difference between "le vécu" (lived-experience) and "le vivant" (the living); that is, I examine the different logics, we might say, of immanence that each concept implies. To do this, I reconstruct the "critique" that Foucault presents of the concept of vécu in the ninth chapter of The (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 184