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Leonard Lawlor [179]Leonard R. Lawlor [2]
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Leonard Lawlor
Pennsylvania State University
  1. The Challenge of Bergsonism: Phenomenology, Ontology.Leonard Lawlor - forthcoming - Ethics.
  2.  33
    Derrida and Husserl: The Basic Problem of Phenomenology.Leonard Lawlor - 2002 - Indiana University Press.
    Lawlor’s investigations of the work of Jean Cavaillès, Tran-Duc-Thao, and Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida’s relationship to Husserl’s phenomenology.
  3.  17
    Thinking Through French Philosophy: The Being of the Question.Leonard Lawlor - 2003 - Indiana University Press.
    "... no other book undertakes to relate all these French philosophers to each other the way that [Lawlor] does, brilliantly." —François Raffoul For many, Jacques Derrida, Michel Foucault, and Gilles Deleuze represent one of the greatest movements in French philosophy. But these philosophers and their works did not materialize without a philosophical heritage. In Thinking through French Philosophy, Leonard Lawlor shows how the work of Maurice Merleau-Ponty formed an important current in sustaining the development of structuralism and post-structuralism. Seeking the (...)
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  4.  37
    This Is Not Sufficient.Leonard Lawlor - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):79-100.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
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  5.  14
    This is Not Sufficient: An Essay on Animality and Human Nature in Derrida.Leonard Lawlor - 2007 - Cambridge University Press.
    Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion (...)
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  6. The Merleau-Ponty Reader.Leonard Lawlor & Ted Toadvine (eds.) - 2007 - Northwestern University Press.
    The first reader to offer a comprehensive view of Maurice Merleau-Ponty’s work, this selection collects in one volume the foundational essays necessary for understanding the core of this critical twentieth-century philosopher’s thought. Arranged chronologically, the essays are grouped in three sections corresponding to the major periods of Merleau-Ponty’s work: First, the years prior to his appointment to the Sorbonne in 1949, the early, existentialist period during which he wrote important works on the phenomenology of perception and the primacy of perception; (...)
     
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  7.  38
    The Implications of Immanence: Toward a New Concept of Life.Leonard Lawlor - 2006 - Fordham University Press.
    The Implications of Immanence develops a philosophy of life in opposition to the notion of “bio-power,” which reduces the human to the question of power over what Giorgio Agamben terms “bare life,” mere biological existence. Breaking with all biologism or vitalism, Lawlor attends to the dispersion of death at the heart of life, in the “minuscule hiatus” that divides the living present, separating lived experience from the living body and, crucially for phenomenology, inserting a blind spot into a visual field.Lawlor (...)
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  8. The End of Phenomenology: Expressionism in Deleuze and Merleau-Ponty. [REVIEW]Leonard Lawlor - 1998 - Continental Philosophy Review 31 (1):15-34.
    In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has never been (...)
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  9. Essence and Language. The Rupture in Merleau-Ponty's Philosophy.Leonard Lawlor - 2003 - Studia Phaenomenologica 3 (3-4):155-162.
  10.  13
    Early Twentieth-Century Continental Philosophy.Leonard Lawlor - 2011 - Indiana University Press.
    Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics.
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  11. Logic and Existence.Jean Hyppolite, Leonard Lawlor & Amit Sen - 1998 - Tijdschrift Voor Filosofie 60 (2):415-415.
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  12.  24
    Becoming and Auto-Affection Part 2: Who Are We?Leonard Lawlor - 2009 - Graduate Faculty Philosophy Journal 30 (2):219-237.
  13.  16
    Chiasms: Merleau-Ponty's Notion of Flesh.Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
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  14.  9
    The Most Difficult Task: On the Idea of an Impure, Pure Non-Violence.Leonard Lawlor - 2019 - Studia Phaenomenologica 19:251-260.
    This article attempts to elaborate on the Derridean idea of transcendental violence and his idea of “violence against violence.” It does this by examining the structure of the gift as Derrida presents it in Given Time. The article lays out in detail all of the conditions for the gift Derrida presents across Given Time. More precisely, it examines Derrida’s analysis of the giving of counterfeit money. The conclusion it draws is that the giving of counterfeit money comes closest to the (...)
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  15. The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate.Fred Evans & Leonard Lawlor - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 1--22.
     
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  16.  90
    The Ontology of Memory: Bergson’s Reversal of Platonism.Leonard Lawlor - 2003 - Epoché: A Journal for the History of Philosophy 8 (1):69-102.
    This essay attempts to reflect on Bergson’s contribution to the reversal of Platonism. Heidegger, of course, had set the standard for reversing Platonism. Thus the question posed in this essay, following Heidegger, is: does Bergson manage not only to reverse Platonism but also to twist free of it. The answer presented here is that Bergson does twist free, which explains Deleuze’s persistent appropriations of Bergsonian thought. Memory in Bergson turns out to be not a memory of an idea, or even (...)
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  17.  68
    Auto-Affection and Becoming : Who Are We?Leonard Lawlor - 2009 - Environmental Philosophy 6 (1):1-19.
    This essay pursues a double strategy to transform our human collective relation to animal life. On the one hand, and this strategy is due to Derrida’s thought, it attempts to criticize the belief that humans have a kind of subjectivity that is substantially different from that of animals, the belief that humans have in their self-relation a relation of pure self-presence. On the other hand, the essay attempts to enlarge the idea of auto-affection to include the voices and looks of (...)
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  18.  37
    Following the Rats: Becoming-Animal in Deleuze and Guattari.Leonard Lawlor - 2008 - Substance 37 (3):169-187.
  19.  2
    This Is Not Sufficient: The Question of Animals in Derrida.Leonard Lawlor - 2007 - Symposium 11 (1):79-100.
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  20.  17
    The Wake of Imagination: Toward a Postmodern Culture.Leonard Lawlor - 1990 - Journal of Aesthetics and Art Criticism 48 (2):179-181.
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  21.  27
    Henri Bergson.Leonard Lawlor - 2008 - Stanford Encyclopedia of Philosophy.
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  22.  22
    Jacques Derrida.Leonard Lawlor - 2008 - Stanford Encyclopedia of Philosophy.
  23. Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.Leonard Lawlor & Bettina Bergo (eds.) - 2002
  24.  22
    The Friend of the Future: A Note on Merleau-Ponty’s “Brouillion D’Une Rédaction”.Leonard Lawlor - 2009 - Graduate Faculty Philosophy Journal 30 (1):79-86.
  25. .Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
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  26. Verflechtung: The Triple Significance of Merleau-Ponty’s Course Notes on Husserl’s 'The Origin of Geometry'.Leonard Lawlor - 2002 - In Maurice Merleau-ponty: Husserl at the limits of phenomenology. Northwestern University Press.
  27.  31
    Recenterings of Continental Philosophy.Cynthia Willett & Leonard Lawlor - 2010 - Philosophy Today 54 (Supplement):3-4.
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  28.  18
    5 Phenomenology and Metaphysics, and Chaos: On the Fragility of the Event in Deleuze.Leonard Lawlor - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press. pp. 103.
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  29.  13
    Eschatology and Positivism: The Critique of Phenomenology in Derrida and Foucault.Leonard Lawlor - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):22-42.
  30. Asceticism and Sexuality : "Cheating Nature" in Bergson's The Two Sources of Morality and Religion.Leonard Lawlor - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
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  31.  30
    L’héritage de L’origine de la géométrie.Leonard Lawlor - 2000 - Chiasmi International 2:337-348.
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  32.  27
    Vulnerability and Violence: On the Poverty of the Remainder.Leonard Lawlor - 2018 - Journal of the British Society for Phenomenology 49 (3):217-228.
    This article tries to show the irreducible connection between vulnerability and violence. This connection leads us back to the ethical level of experience. If vulnerability makes violence irreducible, then at least two reactions to violence are possible. On the one hand, a reaction is possible in which one attempts to negate vulnerability in order to close down the very thing within us that allows violence to enter. This negative reaction is actually the worst violence. On the other hand, a reaction (...)
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  33.  34
    The End of Ontology: Interrogation in Merleau-Ponty and Deleuze.Leonard Lawlor - 1999 - Chiasmi International 1:233-251.
  34.  17
    Difference and Dependency, Violence and Sublimation.Leonard Lawlor - 2018 - Philosophy Today 62 (2):607-617.
    This essay assesses Kelly Oliver’s long publication career by focusing on two novel ideas we find in her work. Both are ideas belonging to the new kind of ethics Oliver envisions. On the one hand, there is the idea of dependency. Through dependency, she aims to ground an obligation to care for the ones who provide the care to the dependents. The second idea is sublimation. Through her studies of psychoanalysis, Oliver shows that sublimation allows the subject to distance herself (...)
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  35.  30
    “Benign Sexual Variation”.Leonard Lawlor - 2008 - Chiasmi International 10:47-56.
  36.  15
    Imagination and Chance: The Difference Between the Thought of Ricoeur and Derrida.Leonard Lawlor - 1993 - State University of New York Press.
    Imagination and Chance illuminates the different philosophical projects that animate Ricoeur’s hermeneutics and Derrida’s deconstruction. Basic concepts in Ricouer such as discourse, metaphor and symbol, and tradition are examined, and texts by Derrida including “White Mythology,” Introduction to Husserl’s The Origin of Geometry, and “The Double Session” are analyzed. The book also includes a previously untranslated round table discussion between Ricoeur and Derrida.
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  37.  57
    Presentazione.Mauro Carbone & Leonard Lawlor - 2001 - Chiasmi International 3:11-11.
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  38. The Beginnings of Thought : The Fundamental Experience in Derrida and Deleuze.Leonard Lawlor - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
  39. The Dialectical Unity of Hermeneutics: On Ricouer and Gadamer.Leonard Lawlor - 1991 - In Hans-Georg Gadamer & Hugh J. Silverman (eds.), Gadamer and Hermeneutics. New York ;Routledge. pp. 82--90.
  40.  37
    Bergson Revisited.Leonard Lawlor - 2006 - Symposium 10 (1):35-52.
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  41.  3
    Phenomenology and Metaphysics: Deconstruction in La Voix Et le Phénomène.Leonard Lawlor - 1996 - Journal of the British Society for Phenomenology 27 (2):116-136.
  42.  11
    Essence and Language: The Rupture in Merleau-Ponty’s Philosophy.Leonard Lawlor - 2003 - Studia Phaenomenologica 3 (3/4):155-162.
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  43.  26
    “For the Creation Waits with Eager Longing for the Revelation”.Leonard Lawlor - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):359-377.
    Blindness has been a pervasive theme throughout Derrida’s career. But Derrida uses the word “blindness” only once in the title of one his works. This text is, ofcourse, Memoirs of the Blind, Mémoires d’aveugle, an essay he wrote for the catalogue for an exhibition he organized at the Louvre in 1990. I argue that Memoirs of the Blind is more than just a phase in Derrida’s deconstruction of the metaphysics of presence. Instead, it opens a larger, more ambitious project that (...)
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  44.  4
    Navigating a Passage: Deconstruction as Phenomenology. [REVIEW]Leonard Lawlor - 1993 - Diacritics 23 (2):2.
  45. Maurice Merleau-Ponty: Husserl at the Limits of Phenomenology.Leonard Lawlor (ed.) - 2002 - Northwestern University Press.
  46.  7
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  47.  23
    Philosophical Thresholds: Crossings of Life and World.Leonard Lawlor & Cynthia Willett - 2011 - Philosophy Today 55 (Supplement):5-7.
  48.  34
    Présentation.Mauro Carbone & Leonard Lawlor - 2001 - Chiasmi International 3:9-9.
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  49.  58
    A Note on the Relation Between Étienne Souriau's L'Instauration Philosophique and Deleuze and Guattari's What is Philosophy?Leonard Lawlor - 2011 - Deleuze and Guatarri Studies 5 (3):400-406.
    Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
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  50.  49
    The Sensible Universe Seconded…: Comments on Mauro Carbone’s an Unprecedented Deformation: Proust and the Sensible Ideas: The SUNY Press, Albany, NY, 2010, ISBN: 1438430205, P 122, $23.95. [REVIEW]Leonard Lawlor - 2012 - Continental Philosophy Review 45 (4):569-578.
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