Abstract

The Book of Job is certainly one of the most enigmatic and attractive books in all of the Hebrew Scriptures. As a masterfully written poem, Job utilizes imagery and metaphor in such a way as to leave even the secular reader in awe. It tells the story of a pious man who, through many sufferings, is tested by the Divine and sent on a spiritual journey which culminates in a face to face meeting with God. As a poem and as Scripture, Job has been the subject many interpretations over thousands of years. Often read as an insight into the mysteries of evil, innocent suffering, human nature, and the Divine, this piece of poetic Scripture has been the source of much debate and frustration among scholars and the faithful alike. It is not the purpose of this essay to attempt an overview of these various interpretations with the intention of settling upon one superior interpretation. Also, it is not the purpose of this essay to refute any previous interpretations. What I will offer is merely one interpretation among many – an interpretation which I hope might further, if only to the smallest degree, the significance of this great text for even one reader.This essay will take the theology of Friedrich Schleiermacher and, relying on an interpretation of Job given by Gustavo Gutierrez, offer a way of reading Job which leads to a transcendental spirituality. I will accomplish this in three parts: first, I will lay out certain Schleiermacherian concepts which advocate a form of transcendental spirituality; next, relying on Gutierrez's interpretation, I will draw parallels between Schleiermacher's concepts and the spiritual journey of Job; finally, I will show how the book of Job itself can be read as a tool for developing a transcendental spirituality within the reader. In the end, it will be clear that, without fear of ‘misinterpretation,’ the Book of Job can guide the reader to a transcendental spirituality.