Intersubjectivity in indo-tibetan buddhism

In Evan Thompson (ed.), Journal of Consciousness Studies. Imprint Academic. pp. 209-230 (2001)
Abstract
This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and the relation between oneself and the rest of the world, which provides a basis for cultivating a deep sense of empathy; the Buddhist cultivation of the four immeasurables is expressly designed to arouse a rich sense of empathy with others; the meditative practice of dream yoga, which illuminates the dream-like nature of waking reality is shown to have deep implications regarding the nature of intersubjectivity; the theory and practice of Dzogchen, the 'great perfection' system of meditation, challenges the assertion of the existence of an inherently real, localized, ego-centred mind, as well as the dichotomy of objective space as opposed to perceptual space
Keywords *Buddhism  *Interpersonal Interaction  *Philosophies  *Social Perception
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Emotion and Ethics: An Inter-(En)Active Approach. [REVIEW]Giovanna Colombetti & Steve Torrance - 2009 - Phenomenology and the Cognitive Sciences 8 (4):505-526.
Collective Conscious Experience Across Time.Axel A. Randrup - 2002 - Anthropology of Consciousness 13 (1):27-41.

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