Revisiting the Analects for a modern reading of the Confucian dialogical spirit in education

Educational Philosophy and Theory 51 (11):1091-1105 (2019)
  Copy   BIBTEX

Abstract

This study investigates the educational thought of Confucius with focus on the educational relationship in the Analects, which is a historical text that defines the foundations of Confucianism. The first part of the investigation examines Confucius’ concept of the educational relationship and how it is characterized with a dialogical spirit, which consists of worldly and secular human-orientedness, co-existentiality as a fundamental principle for educational practice, and dialogue to become an ideal ruler through self-discipline. The second stage of this study further examines the spirit of dialogue in the Analects with consideration of its historical–cultural context. Through this process, the study unravels the historical and cultural limitations of original Confucian educational thought for modern society and proposes a possible way to reengage Confucius’ educational value in today’s modern educational context.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,031

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2018-09-06

Downloads
54 (#303,651)

6 months
28 (#111,848)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Confucius and Aristotle on the educational role of community.Morimichi Kato - 2021 - Educational Philosophy and Theory 53 (2):112-117.

Add more citations

References found in this work

Das leibliche Selbst. Vorlesungen zur Phänomenologie des Leibes.Bernhard Waldenfels - 2000 - Frankfurt am Main: Suhrkamp. Edited by Regula Giuliani.
Antwortregister.Bernhard Waldenfels - 1994 - Frankfurt am Main: Suhrkamp.
Confucianism, Democracy, and the Virtue of Deference.Aaron Stalnaker - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):441-459.
Authoritative master Kong (confucius) in an authoritarian age.Sor-Hoon Tan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):137-149.

View all 9 references / Add more references