Results for 'Alex Prichard'

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  1.  5
    Anarchy and International Relations Theory: A Reconsideration.Jonathan Havercroft & Alex Prichard - 2017 - Journal of International Political Theory 13 (3):252-265.
    In this introduction to the Special Issue, we undertake a little ground clearing in order to make room in International Relations for thinking differently about anarchy and world politics. Anarchy’s roots in, and association with, social contract theory and the state of nature has unduly narrowed how we might understand the concept and its potential in International Relations. Indeed, such is the consensus in this regard that anarchy is remarkably uncontested, considering its centrality to the field. Looking around, both inside (...)
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  2. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908. [REVIEW]H. A. Prichard - 1907 - [S.N.].
  3. Does Moral Philosophy Rest on a Mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  4.  15
    Collective Intentionality, Complex Pluralism and the Problem of Anarchy.Alex Prichard - 2017 - Journal of International Political Theory 13 (3).
    In this article, I argue that contemporary theories of collective intentionality force us to think about anarchy in new and challenging ways. In the years since Wendt declared the state a person, the collective intentionality of groups has become the focus of important scholarship across the humanities and social sciences. But this literature will not sit easily with mainstream International Relations for two reasons. First, contemporary theories of collective intentionality are difficult to square with the idea that the personified state (...)
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  5.  76
    Knowledge And Perception.H. A. Prichard - 1950 - Oxford University Press.
  6. Moral Obligation.Harold Arthur Prichard - 1949 - Oxford, Clarendon Press.
     
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  7. Moral Obligation.Harold Arthur Prichard - 1968 - Oxford University Press.
     
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  8.  7
    Kant's Theory of Knowledge.Harold Arthur Prichard - 1909 - Garland.
  9.  67
    Mr. Bertrand Russell on Our Knowledge of the External World.H. A. Prichard - 1915 - Mind 24 (94):145-185.
  10.  72
    Mr. Bertrand Russell's Outline of Philosophy.H. A. Prichard - 1928 - Mind 37 (147):265-282.
  11.  57
    The Sense-Datum Fallacy.H. A. Prichard - 1938 - Proceedings of the Aristotelian Society 17:1-18.
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  12.  34
    Appearances and Reality.--I.H. A. Prichard - 1906 - Mind 15 (58):223-229.
  13.  34
    Professor John Cook Wilson.H. A. Prichard - 1919 - Mind 28 (111):297-318.
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  14.  39
    Tort Liability for Breach of Statute: A Natural Rights Perspective. [REVIEW]J. Robert, S. Prichard & Alan Brudner - 1983 - Law and Philosophy 2 (1):89-117.
    This essay applies Hegel's theory of remedies to the question of whether and when breach of a penal statute should attract civil liability in tort. For Hegel, the purpose of a remedy is to vindicate the human right to self-determination by refuting the claim to validity implied in intentional or negligent acts that infringe this right. Accordingly, in determining the civil effect of legislation, a distinction must be made between statutes that effectuate pre-existing rights and those which create new rights (...)
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  15.  19
    The Meaning of Àγaθóν in the "Ethics" of Aristotle.H. A. Prichard - 1935 - Philosophy 10 (37):27 - 39.
    I have for some time found it increasingly difficult to resist a conclusion so heretical that the mere acceptance of it may seem a proof of lunacy. Yet the failure of a recent attempt to resist it has led me to want to confess the heresy. And at any rate a statement of my reasons may provoke a refutation.
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  16.  30
    Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā".Review author[S.]: Alex & Hideko Wayman - 1976 - Philosophy East and West 26 (4):492-493.
  17.  24
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
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  18.  11
    A Warm Embrace? New Zealand, Universities and the “Knowledge‐Based Economy”.Craig Prichard - 2006 - Social Epistemology 20 (3 & 4):283 – 297.
    This article deploys a cultural political economy framework to explore New Zealand's "embrace" of globally-sourced knowledge economy discourse. It argues that the diffusion of such knowledge in this locale has been mediated by electoral shifts and rising economic prosperity but in one of the few fields where some level of institutionalization has occurred--higher education--it has been used to increase state control of a highly marketized tertiary sector. The article then discusses the implications of this investigation for researchers in non-metropolitan locales.
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  19.  19
    A Criticism of the Psychologists' Treatment of Knowledge.H. A. Prichard - 1907 - Mind 16 (61):27-53.
  20.  10
    Philosophic Pre-Copernicanism-an Answer.H. A. Prichard - 1910 - Mind 19 (76):541-543.
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  21. Duty and Interest.Harold Arthur Prichard - 1928 - [London]Oxford University Press.
     
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  22.  13
    The New Anarchy: Globalisation and Fragmentation in World Politics.G. Cerny Philip & Prichard Alex - 2017 - Journal of International Political Theory 13 (3):378-394.
    Modern International Relations theory has consistently underestimated the depth of the problem of anarchy in world politics. Contemporary theories of globalisation bring this into bold relief. From this perspective, the complexity of transboundary networks and hierarchies, economic sectors, ethnic and religious ties, civil and cross-border wars, and internally disaggregated and transnationally connected state actors, leads to a complex and multidimensional restructuring of the global, the local and the uneven connections in between. We ought to abandon the idea of ‘high’ and (...)
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  23.  53
    Prichard Vs. Plato: Intuition Vs. Reflection.Mark Lebar - 2007 - Canadian Journal of Philosophy 37 (5):pp. 1-32.
    This paper addresses a complaint, by Prichard, against Plato and other ancients. The charge is that they commit a mistake is in thinking that we are capable of giving reasons for the requirements of duty, rather than directly and immediately apprehending those requirements. I respond in two ways. First, Plato does not make the egregious mistake of substituting interest for duty, and thus giving the wrong kind of reason for duty’s requirements, as Prichard alleges. Second, we should see (...)
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  24.  4
    Prichard, Strawson, and Two Objections to Moral Sensibility Theories.Andrew Sneddon - 2004 - Journal of Philosophical Research 29:289-314.
    Stephen Darwall, Allan Gibbard, and Peter Railton formulate two objections to moral sensibility theories in their overview of twentieth-century moral theory, “Toward Fin de siècle Ethics: Some Trends.” Instead of using the work of sensibility theorists John McDowell and David Wiggins to address these objections, I turn to H. A. Prichard and P. F. Strawson. The reason for doing so is that the objections misunderstand the importance of the idea of the autonomy of the moral domain. Prichard and (...)
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  25.  79
    Review of Alex Rosenberg's Philosophy of Science: A Contemporary Introduction. Routledge, London, 2000. Pp. 191. For Philosophy Today, 2001. [REVIEW]Alex Voorhoeve - 2001 - Philosophy Today 14:8-9.
    Philosophy of Science is a mid-level text for students with some grounding in philosophy. It introduces the questions that drive enquiry in the philosophy of science, and aims to educate readers in the main positions, problems and arguments in the field today. Alex Rosenberg is certainly well qualified to write such an introduction. His works cover a large area of the philosophy of natural and social sciences. In addition, the author of the argument that the ‘queen of the social (...)
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  26.  30
    Alain Badiou (2013) Cinema and Alex Ling (2010) Badiou and Cinema.David H. Fleming - 2013 - Film-Philosophy 17 (1):467-479.
  27. Criatividade Brasileira: Alex Atala, Fernando E Humberto Campana, Jum Nakao: Gastronomia, Design, Moda.Alex Atala, Fernando Campana, Humberto Campana, Jum Nakao, Andréa Naccache & Ana Carmen Longobardi (eds.) - 2013 - Editora Manole.
    Origens : Alex Atala, Fernando e Humberto Campana -- Presente : Fernando e Humberto Campana e Jum Nakao -- Intermezzo : convívio : Jam Nakao e colaboradores -- Destinos : Alex Atala e Jum Nakao -- Entrevistas -- Um pouco de história.
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  28. Moral Enhancement and Moral Freedom: A Critique of the Little Alex Problem.John Danaher - 2018 - Royal Institute of Philosophy Supplement 83:233-250.
    A common objection to moral enhancement is that it would undermine our moral freedom and that this is a bad thing because moral freedom is a great good. Michael Hauskeller has defended this view on a couple of occasions using an arresting thought experiment called the 'Little Alex' problem. In this paper, I reconstruct the argument Hauskeller derives from this thought experiment and subject it to critical scrutiny. I claim that the argument ultimately fails because (a) it assumes that (...)
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  29.  11
    The Continuing Allure of Cure: A Response to Alex Broadbent’s “Prediction, Understanding, and Medicine”.Chadwin Harris - 2018 - Journal of Medicine and Philosophy 43 (3):313-324.
    In “Prediction, Understanding, and Medicine,” Alex Broadbent rejects the curative thesis, the view that the core medical competence is to cure, in favor of his predictive thesis that the main intellectual medical competence is to explain and the main practical medical competence is to predict. Broadbent thinks his account explains the phenomenon of multiple consultation, which is the fact that people persist in consulting alternative medical traditions despite having access to mainstream medicine. I argue that Broadbent’s explanation of multiple (...)
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  30. Transparency as Inference: Reply to Alex Byrne.Markos Valaris - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):319-324.
    In his essay ‘Transparency, Belief, Intention’, Alex Byrne (2011) argues that transparency—our ability to form beliefs about some of our intentional mental states by considering their subject matter, rather than on the basis of special psychological evidence—involves inferring ‘from world to mind’. In this reply I argue that this cannot be correct. I articulate an intuitive necessary condition for a pattern of belief to count as a rule of inference, and I show that the pattern involved in transparency does (...)
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  31. Reseña: Alex Ibarra Peña: Filosofía chilena: La tradición analítica en el período de institucionalización de la filosofía.Pedro D. Karczmarczyk - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):119-121.
    El presente trabajo de Alex Ibarra Peña recoge los resultados de una investigación cuyo tema es la constitución de un campo de estudios ligado a la filosofía analítica en Chile. El autor se propone una tarea informativa y crítica en la que cifra la novedad de su propuesta. En otros términos, la suya es una labor de rescate, de algunos filósofos y corrientes de pensamiento relegados en las narraciones hegemónicas de la institucionalización de la filosofía en Chile y una (...)
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  32.  19
    Norm Manipulation, Norm Evasion: Experimental Evidence: Cristina Bicchieri and Alex K. Chavez.Cristina Bicchieri & Alex K. Chavez - 2013 - Economics and Philosophy 29 (2):175-198.
    Using an economic bargaining game, we tested for the existence of two phenomena related to social norms, namely norm manipulation – the selection of an interpretation of the norm that best suits an individual – and norm evasion – the deliberate, private violation of a social norm. We found that the manipulation of a norm of fairness was characterized by a self-serving bias in beliefs about what constituted normatively acceptable behaviour, so that an individual who made an uneven bargaining offer (...)
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  33. Reviews : Fredric Jameson, Postmodernism, or, The Cultural Logic of Late Capitalism (Duke/Verso, 1991); Margaret Rose, The Post-Modern and the Post-Industrial (Cambridge University Press, 1991); Alex Callinicos, Against Postmodernism: A Marxist Critique (Cambridge, Polity, 1990). [REVIEW]Peter Beilbarz - 1992 - Thesis Eleven 33 (1):167-171.
    Reviews : Fredric Jameson, Postmodernism, or, The Cultural Logic of Late Capitalism ; Margaret Rose, The Post-Modern and the Post-Industrial ; Alex Callinicos, Against Postmodernism: A Marxist Critique.
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  34. Review: David Jeneman, Adorno in America, (University of Minnesota Press, 2007); Alex Thomson, Adorno: A Guide for the Perplexed (Continuum, 2006). [REVIEW]Howard Prosser - 2008 - Thesis Eleven 93 (1):138-140.
    Review: David Jeneman, Adorno in America, ; Alex Thomson, Adorno: A Guide for the Perplexed.
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  35.  65
    Underivative Duty: Prichard on Moral Obligation.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    20 century. But this common picture of Prichard underestimates his place in the history of ethics, which I believe is central. This is not because he defended completely distinctive ideas; his most important views were shared by other philosophers of his period, from Henry Sidgwick to A.C. Ewing. But it is often Prichard who stated those views most forcefully and defended them best. These views can be summarized in a slogan Prichard himself did not use: “duty is (...)
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  36.  62
    Knowing That I See. Comments on Alex Byrne.François Recanati - 2010 - In Ijn Working Papers.
    Response to Alex Byrne's paper 'Knowing what I see'.
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  37.  7
    The Banality of Anal: Safer Sexual Erotics in the Gay Men’s Health Crisis’ Safer Sex Comix and Ex Aequo’s Alex et la vie d’après.Jordana Greenblatt - 2019 - Journal of Medical Humanities 40 (1):33-51.
    Analyzing two harm reduction comics campaigns—one early in the AIDS crisis and one more recent, I explore tensions between queer safer sexual erotics and national discourses of sexual norms/deviation raised by Cindy Patton and William Haver at the height of AIDS discourse theory in 1996, approximately halfway between the comics. Using these theorists’ reflections on the history of AIDS activism/representation as a hinge, I explore the manifestation/transformation a decade later of the ethical, educational, and erotic issues they raise. Both foreground (...)
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  38.  26
    Prichard's Heresy.Sandy Berkovski - 2011 - Philosophy 86 (4):503-524.
    H. A. Prichard ascribed to Aristotle a form of closeted hedonism. Aristotle allegedly misunderstood his own task: while his avowed goal in Nicomachean Ethics is to give an account of the nature of happiness, his real goal must be to offer an account of the factors most efficiently generating happiness. The reason is that the nature of happiness is enjoyment, and this fact is supposed to have been recognised by Aristotle and his audience. While later writers judged Prichard's (...)
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  39.  49
    Prichard and the Ethics of Virtue, Notes on a Footnote.William K. Frankena - 1970 - The Monist 54 (1):1-17.
    In this paper I tee off from a footnote in prichard's article, "is moral philosophy based on a mistake?" in it he contrasts living under the aegis of moral obligation and moral goodness with living under the aegis of virtue. Using prichard's terms I try to say what an ethics of virtue as versus one of duty and moral goodness would be like. Then I try to see what prichard's case against the former and for the latter (...)
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  40.  2
    Underivative Duty: Prichard on Moral Obligation: Thomas Hurka.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    This paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in (...)
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  41.  9
    The Labour Republicans and the Classical Republican Tradition: Alex Gourevitch’s From Slavery to the Cooperative Commonwealth.Frank Lovett - 2018 - European Journal of Political Theory 17 (2):244-253.
    Alex Gourevitch’s From Slavery to the Cooperative Commonwealth is a valuable contribution to republican historiography: in reconstructing the ideas of the 19th century American labour republicans, this work significantly expands and enriches our appreciation of the classical republican tradition. While the labour republicans are convincingly shown to have made important contributions to that tradition, stronger claims that they fundamentally transformed republicanism are less persuasive.
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  42.  85
    Reply to Alex Byrne and Fred Dretske. [REVIEW]Christopher S. Hill - 2012 - Philosophical Studies 161 (3):503-511.
    Reply to Alex Byrne and Fred Dretske Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9814-2 Authors Christopher S. Hill, Department of Philosophy, Brown University, Providence, RI 02912, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  43.  32
    The Labour Republicans and the Classical Republican Tradition: Alex Gourevitch’s From Slavery to the Cooperative Commonwealth.Frank Lovett - 2018 - European Journal of Political Theory 17 (2):1474885115602843.
    Alex Gourevitch’s From Slavery to the Cooperative Commonwealth is a valuable contribution to republican historiography: in reconstructing the ideas of the 19th century American labour republicans, this work significantly expands and enriches our appreciation of the classical republican tradition. While the labour republicans are convincingly shown to have made important contributions to that tradition, stronger claims that they fundamentally transformed republicanism are less persuasive.
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  44.  46
    Alex Broadbent: Philosophy of Epidemiology.Jeff Levin - 2014 - Theoretical Medicine and Bioethics 35 (4):311-314.
    Alex Broadbent’s Philosophy of Epidemiology is the latest volume in Palgrave Macmillan’s New Directions in the Philosophy of Science series. Other monographs in the series focus on mathematics, biology, astronomy, et al.—the usual topics of discourse when philosophers engage science. The present volume is a welcome addition not just to the series but also for the field of epidemiology. As Broadbent notes, “Although a few philosophers have studied epidemiology, there have been no philosophical studies of epidemiology” . There is (...)
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  45.  35
    Review Essays: Landscape of Farewell: Alex Miller's Vision of Friendship.Ronald A. Sharp - 2011 - Thesis Eleven 104 (1):94-107.
    The fiction of Australian novelist Alex Miller has long been exploring the dynamics of friendship, but in Landscape of Farewell (2007) he provides the most ambitious, and in my view the most comprehensive and perceptive, treatment of the subject of any contemporary novel, Australian or otherwise. This essay explores this profound view of friendship, which goes quite beyond mateship, and examines the ways in which Miller represents and embodies that vision in fiction. Through its brilliant handling of the complexities (...)
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  46.  10
    MOLETTA, Alex. Fazendo cinema na escola: arte audiovisual dentro e fora da sala de aula.Samuel Mota Silva - 2016 - Cadernos Do Pet Filosofia 7 (14):107-108.
    Resenha do livro: MOLETTA, Alex. Fazendo cinema na escola: arte audiovisual dentro e fora da sala de aula.
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  47.  17
    How to Solve Prichard's Dilemma: A Comlex Contractualist Account of Moral Motivation.Travis Rieder - 2015 - Journal of Ethics and Social Philosophy 9 (1):1-19.
    T. M. Scanlon’s contractualist account of morality is articulated alongside and built upon groundbreaking work on moral motivation. According to Scanlon, the central challenge of providing an account of moral motivation is navigating “Prichard’s Dilemma,” which requires that an account be both helpfully explanatory and morally relevant. Scanlon’s own solution is that one has a reason to act rightly because doing so is an aspect of living with others on terms they could accept. There is much to like about (...)
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  48.  5
    Prichard Vs. Plato: Intuition Vs. Reflection.Mark Lebar - 2007 - Canadian Journal of Philosophy 37 (Supplement):1-32.
    The project of this paper is to address a complaint, by Prichard, against Plato and other ancients, as committing a basic “mistake” in moral philosophy. The basic mistake is in thinking that we are capable of giving reasons for the requirements of duty, rather than directly and immediately apprehending those requirements. Prichard’s argument that this is a mistake consists in an argument that attempts to give reasons for such requirements always fail. He classes those attempts into two kinds, (...)
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  49.  6
    El Intuicionismo de Prichard.Mauricio Rengifo Gardeazábal - 2005 - Ideas Y Valores 54 (127):35-53.
    The purpose of this article is to introduce Harold Arthur Prichard is main philosophical thesis concerning human morality. According to Prichard, the whole body of moral philosophy rests on a set of mistakes, similar in many senses to those produced by epistemology. In this article I will try to..
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  50. Did Alex Have Language?Jennifer Hudin - 2009 - Etica E Politica 11 (1):271-290.
    This paper argues that the utterances made by the renowned talking parrot, Alex, were not only meaningful and sincere, they counted as a language. Three arguments are considered in favor of this claim: 1) Alex demonstrated the capacity for recursion, 2) Alex satised the Davidsonian requirements for a talking entity to have language, and 3) Alex satised the Searlean requirements for making speech acts. The paper concludes that the pieces of human language that Alex most (...)
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