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  1.  30
    Gibt es in der Taciteischen 'Germania' Beweise für kultische Männerbünde der frühen Germanen?Allan A. Lund & Anna S. Mateeva - 1997 - Zeitschrift für Religions- Und Geistesgeschichte 49 (3):208-216.
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  2.  31
    Zur interpretatio Romana in der ,Germania' des Tacitus.Allan A. Lund - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (4):289-310.
    This article demonstrates that Tacitus, who coined the term interpretatio Romana, used this concept differently than today's historians of religion. Tacitus differentiated between universal and local gods. It is also shown that this differentiation fits the author's structuring of "Germania", which he divides into a general and a specific part. This carries far-reaching consequences because for instance the cult of the Semnones is a local superstitio in tacitean terms, and the common identification of Roman with ”Germanic“ gods since J. Grimm (...)
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  3.  18
    Zur Verbrennung der sogenanten Chrestiani (Tac. Ann. 15,44).Allan A. Lund - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (3):253-261.
    The following article shows what Tacitus Ann. 15,44 thought of the role of the Chrestiani at the burning of the Roman capital A.D. 64 and why they themselves as punishment of their,,crime“ were crucified and burned. In order to demonstrate this the textus receptus is first analysed linguistically and its content interpreted in its historical and sociological context. It is ethnohistorically established as a fact that Tacitus counted the Chrestiani as a minority of the Iudaei. Linguistically it is proved that (...)
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  4.  1
    Zur Vergiftung des Germanicus.Allan A. Lund - 2009 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 153 (1).
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  5. Brill Online Books and Journals.Allan A. Lund & Luigi Pagliarini - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (4).
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