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  1.  65
    Daniel James Speak (2007). The Impertinence of Frankfurt-Style Argument. Philosophical Quarterly 57 (226):76-95.
    Discussions of the principle of alternative possibilities have largely ignored the limits of what Frankfurt-style counter-examples can show. Rather than challenging the coherence of the cases, I argue that even if they are taken to demonstrate the falsity of the principle, they cannot advance the compatibilist cause. For a forceful incompatibilist argument can be constructed from the Frankfurtian premise that agents in Frankfurtian circumstances would have done what they did even if they could have done something else. This 'counterfactual stability' (...)
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  2. Daniel James Speak (2005). Papistry: Another Defense. Midwest Studies in Philosophy 29 (1):262-268.
  3.  36
    Daniel James Speak (2005). Semi-Compatibilism and Stalemate. Philosophical Explorations 8 (2):95-102.
  4.  14
    Daniel James Speak (1999). Fischer and Avoidability: A Reply to Widerker and Katzoff. Faith and Philosophy 16 (2):239-247.
    In a recent exchange, John M. Fischer and David Widerker have debated whether or not it is appropriate to employ Frankfurt-style examples in efforts to challenge the intuitively plausible “principle of alternative possibilities.” Most recently, David Widerker and Charlotte Katzoff have tried to defend Widerker’s initial claim that such examples beg the question against libertarianism. As a libertarian sympathizer, I would like very much for these arguments to go through. However, I argue here that (1) their “molinist” critique is off-target, (...)
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  5. Daniel James Speak (2002). Moral Responsibility and the Relevance of Alternative Possibilities. Dissertation, University of California, Riverside
    My dissertation is a systematic defense of the moral relevance of alternative possibilities. As such, it constitutes an attack on semi-compatibilism. ;To begin, then, I defend alternative possibilities against three related but independent lines of criticism. The most prominent of these is Harry Frankfurt's now famous counterexample strategy in which cases are constructed that purport to show that a person can, in fact, be responsible even when he cannot do otherwise. Another line of criticism is John Fischer's "flicker of freedom" (...)
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