Results for 'Francesco Marino'

996 found
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  1.  5
    Context Modulates Congruency Effects in Selective Attention to Social Cues.Andrea Ravagli, Francesco Marini, Barbara F. M. Marino & Paola Ricciardelli - 2018 - Frontiers in Psychology 9.
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  2. Da Quando Siamo Un Colloquio: Percorsi Ermeneutici Nell'eredità Nietzschiana: Studi in Onore di Carlo Gentili.Francesco Cattaneo, Stefano Marino & C. Gentili (eds.) - 2011 - Aracne.
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  3.  8
    Viewing Photos and Reading Nouns of Natural Graspable Objects Similarly Modulate Motor Responses.Barbara F. M. Marino, Miriam Sirianni, Riccardo Dalla Volta, Fabio Magliocco, Francesco Silipo, Aldo Quattrone & Giovanni Buccino - 2014 - Frontiers in Human Neuroscience 8.
  4.  2
    Nietzsche Nella Rivoluzione Conservatrice Ed. By Francesco Cattaneo, Carlo Gentili, and Stefano Marino.Selena Pastorino - 2017 - Journal of Nietzsche Studies 48 (2):304-308.
    Analyzing the reception of Nietzsche’s work in the years following World War I is a delicate and important task, one that Nietzsche nella Rivoluzione conservatrice seeks to accomplish by focusing on the so-called Conservative Revolutionary movement and the prominent intellectuals who orbited it. The book is a rich summary of the eponymous congress held in Bologna, promoted by the University of Bologna and the Fondazione Gramsci Emilia-Romagna, and it contains fifteen essays from both young and established scholars, including the editors (...)
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  5.  15
    Strong Claims, Feeble Evidence: A Rejoinder to Falk Et Al.Lori Marino, Randy Malamud, Ron Broglio, Scott O. Lilienfeld & Nathan Nobis - 2011 - Society and Animals 19 (3):291-293.
    The criticisms of Falk et al. are addressed, and the question of whether claims made by Falk et al. are valid is revisited. This rebuttal contends that Falk et al. misconstrue Popper’s role in philosophy of science and hence do not provide a strong test of their hypothesis. Falk et al. claim that they never made causal statements about the impact of zoo and aquarium visits in their 2007 study. Yet, this commentary shows that Falk et al. draw several unsupported, (...)
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  6.  7
    Moral Reasoning in a Pluralistic World.Patricia Marino - 2015 - Mcgill-Queen's University Press.
    Moral diversity is a fundamental reality of today’s world, but moral theorists have difficulty responding to it. Some take it as evidence for skepticism – the view that there are no moral truths. Others, associating moral reasoning with the search for overarching principles and unifying values, see it as the result of error. In the former case, moral reasoning is useless, since values express individual preferences; in the latter, our reasoning process is dramatically at odds with our lived experience. Moral (...)
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  7. The Ethics of Sexual Objectification: Autonomy and Consent.Patricia Marino - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (4):345 – 364.
    It is now a platitude that sexual objectification is wrong. As is often pointed out, however, some objectification seems morally permissible and even quite appealing—as when lovers are so inflamed by passion that they temporarily fail to attend to the complexity and humanity of their partners. Some, such as Nussbaum, have argued that what renders objectification benign is the right sort of relationship between the participants; symmetry, mutuality, and intimacy render objectification less troubling. On this line of thought, pornography, prostitution, (...)
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  8. Ambivalence, Valuational Inconsistency, and the Divided Self.Patricia Marino - 2011 - Philosophy and Phenomenological Research 83 (1):41-71.
    Is there anything irrational, or self-undermining, about having "inconsistent" attitudes of caring or valuing? In this paper, I argue that, contra suggestions of Harry Frankfurt and Charles Taylor, the answer is "No." Here I focus on "valuations," which are endorsed desires or attitudes. The proper characterization of what I call "valuational inconsistency" I claim, involves not logical form (valuing A and not-A), but rather the co-possibility of what is valued; valuations are inconsistent when there is no possible world in which (...)
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  9. Seeking Desire: Reflections on Blackburn's Lust.Patricia Marino - 2006 - Social Philosophy Today 22:219-230.
    This paper is a critical discussion of Simon Blackburn’s recent work on lust. Blackburn develops a view on which lust is decent only when part of a pure mutuality in sex, and is best left alone—we ought not tamper with its “freedom of flow.” I argue that this treatment, which I believe reflects commonly held views, fails in several ways. First, it does not square with the fact that we pursue lust as a good in itself. Second, pure mutuality is (...)
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  10.  82
    On Essentially Conflicting Desires.Patricia Marino - 2009 - Philosophical Quarterly 59 (235):274-291.
    It is sometimes argued that having inconsistent desires is irrational or otherwise bad for an agent. If so, if agents seem to want a and not-a, then either their attitudes are being misdescribed – what they really want is some aspect x of a and some aspect y of not-a – or those desires are somehow 'inconsistent' and thus inappropriate. I argue first that the proper characterization of inconsistency here does not involve logical form, that is, whether the desires involved (...)
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  11. Moral Dilemmas, Collective Responsibility, and Moral Progress.Patricia Marino - 2001 - Philosophical Studies 104 (2):203 - 225.
    Ruth Marcus has offered an account of moral dilemmas in which the presence of dilemmas acts as a motivating force, pushing us to try to minimize predicaments of moral conflict. In this paper, I defend a Marcus-style account of dilemmas against two objections: first, that if dilemmas are real, we are forced to blame those who have done their best, and second, that in some cases, even a stripped down version of blame seems inappropriate. My account highlights the importance of (...)
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  12.  11
    Natural Embryo Loss—a Missed Opportunity.Thomas A. Marino - 2008 - American Journal of Bioethics 8 (7):25 – 27.
  13.  95
    Moral Rationalism and the Normative Status of Desiderative Coherence.Patricia Marino - 2010 - Journal of Moral Philosophy 7 (2):227-252.
    This paper concerns the normative status of coherence of desires, in the context of moral rationalism. I argue that 'desiderative coherence' is not tied to rationality, but is rather of pragmatic, instrumental, and sometimes moral value. This means that desire-based views cannot rely on coherence to support non-agent-relative accounts of moral reasons. For example, on Michael Smith's neo-rationalist view, you have 'normative reason' to do whatever your maximally coherent and fully informed self would want you to do, whether you want (...)
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  14.  26
    Sexual Dimorphism and Sexual Intermediaries.Thomas Marino - 2010 - American Journal of Bioethics 10 (7):24-25.
  15. "Modernity" and the Evolution of Literary Consciousness.A. Marino - 1972 - Diogenes 20 (77):110-137.
  16.  58
    Expressivism, Deflationism and Correspondence.Patricia Marino - 2005 - Journal of Moral Philosophy 2 (2):171-191.
    On an expressivist view, ethical claims are not fact stating; instead they serve the alternative function of expressing our feelings, attitudes and values. On a deflationary view, truth is not a property with a nature to be analyzed, but merely a grammatical device to aid us in endorsing sentences. Views on the relationship between expressivism and deflationism vary widely: they are compatible; they are incompatible; they are a natural pair; they doom one another. Here I explain some of these views, (...)
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  17.  10
    The Role of Scientists in the Beginning-of-Life Debate: A 25-Year Retrospective.Arthur L. Caplan & Thomas A. Marino - 2007 - Perspectives in Biology and Medicine 50 (4):603-613.
  18. Ethics: The Essential Writings.Gordon Daniel Marino (ed.) - 2009 - Modern Library.
     
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  19.  26
    Embryology and Disorders of Sexual Development.Thomas A. Marino - 2010 - Perspectives in Biology and Medicine 53 (4):481-490.
    In 2006, based on the advice of 50 international experts, the Lawson Wilkins Pediatric Endocrine Society and the European Society for Paediatric Endocrinology issued a consensus statement on the nomenclature and management of children who have a phenotype that is neither typical male nor female (Lee et al. 2006). Responding to a decade of criticism over the terminology that had been in place, including such terms as intersex, hermaphrodite, or pseudohermaphrodite, they proposed to call those conditions in which the patient (...)
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  20.  28
    The Logic of Subjectivity: Kierkegaard's Philosophy of Religion.Gordon D. Marino - 1985 - Review of Metaphysics 39 (2):372-374.
    The penultimate sentence of The Logic of Subjectivity reads, "Kierkegaard is not the sort of thinker who can easily be captured for all time in a series of syllogisms". This may be true, but let it never be said that the author of this book has not tried. In an appendix that really ought to have come first, Louis Pojman treats the how and why of Kierkegaard's method of indirect communication. With these essential pages always ahead and reservations scattered around, (...)
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  21.  55
    Toward a Modest Correspondence Theory of Truth: Predicates and Properties.Patricia Marino - 2008 - Dialogue 47 (1):81-.
    Correspondence theories are frequently charged with being either implausible -- metaphysically troubling and overly general -- or trivial -- collapsing into deflationism's "'P' is true iff P." Philip Kitcher argues for a "modest" correspondence theory, on which reference relations are causal relations, but there is no general theory of denotation. In this paper, I start by showing that, understood this way, "modest" theories are open to charges of triviality. I then offer a refinement of modesty, and take the first steps (...)
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  22.  24
    Religion: If There is No God... On God, the Devil, Sin and Other Worries of the so-Called Philosophy of Religion.Gordon D. Marino - 1984 - Review of Metaphysics 38 (1):126-129.
    Still edited by Frank Kermode, the Modern Masters series continues with one significant change--the masters are the authors, not the subject matter. In one of the first three works to appear in this series, now called Masterguides, Leszek Kolakowski has penned more than the introduction promised on the dust jacket of his Religion.
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  23.  31
    Gadamer on Heidegger: Is the History Of Being 'Just' Another Philosophy of History?Stefano Marino - 2010 - Journal of the British Society for Phenomenology 41 (3):287-303.
  24.  42
    Review of Laurie Shrage, You've Changed: Sex Reassignment and Personal Identity[REVIEW]Patricia Marino - 2010 - Notre Dame Philosophical Reviews 2010 (1).
  25.  34
    Steven M. Emmanuel, Kierkegaard and the Concept of Revelation.Gordon D. Marino - 2000 - International Journal for Philosophy of Religion 48 (3):184-186.
  26.  14
    Commentary on Kierkegaard's Concluding Unscientific Postscript With a New Introduction.Gordon D. Marino - 1987 - Review of Metaphysics 40 (3):599-601.
    The reader who is acquainted with Niels Thulstrup's introduction and commentary to Kierkegaard's Philosophical Fragments will know precisely what to expect from Thulstrup's introduction and commentary to the Concluding Unscientific Postscript to those fragments. There is, however, one unsurprising difference--of the two, the Postscript is the grander, more sweeping source text and Thulstrup has mirrored this fact in the length and breadth of his prefatory remarks.
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  27.  20
    Toward a Kierkegaardian Critique of Psychoanalysis: Can We Come to Psychoanalytic Terms with Death?Gordon D. Marino - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):219 – 223.
    There are religious thinkers of Kierkegaard's ilk who concede that their belief in an afterlife is the expression of a wish and an offense to the understanding. Freud could not agree more. The collision that this essay plots comes when a Freud and a Kierkegaard try to decide what the individual is to do with such inherently human, unrealistic desires. Freud urges us to forsake all wish?fulfilling thoughts of everlasting life; however, this requires nothing less than the acceptance of imminent, (...)
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  28.  16
    Transforming Vision: Imagination and Will in Kierkegaardian Faith.Gordon D. Marino - 1993 - Review of Metaphysics 47 (1):143-145.
    Thanks in large part to a stimulating article by David Wisdo, Kierkegaard scholars have of late been very much taken up with the question, Was Kierkegaard a volitionalist on matters of faith? That is, did Kierkegaard understand faith to be an act of will or an ineffable gift of grace? In this signal contribution to Kierkegaard scholarship, Ferreira tries to deconstruct this and other dichotomies.
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  29.  15
    Stop Kidding Yourself.Gordon Marino - 2008 - Philosophy Now 66:8-11.
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  30.  17
    I. Salvation: A Reply to Harrison Hall's Reading of Kierkegaard.Gordon D. Marino - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the question (...)
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  31.  16
    Commentary: An Ethics Consult with Kierkegaard.Gordon Marino - 2004 - Criminal Justice Ethics 23 (2):2-58.
  32.  12
    John L. BELL. Set Theory: Boolean-Valued Models and Independence Proofs. Oxford: Clarendon Press, 2005. Oxford Logic Guides, No. 47. Pp. XXII + 191. ISBN 0-19-856852-5, 987-0-19-856852-0 (Pbk). [REVIEW]Patricia Marino - 2006 - Philosophia Mathematica 14 (3):392-394.
    This is the third edition of a book originally published in the 1970s; it provides a systematic and nicely organized presentation of the elegant method of using Boolean-valued models to prove independence results. Four things are new in the third edition: background material on Heyting algebras, a chapter on ‘Boolean-valued analysis’, one on using Heyting algebras to understand intuitionistic set theory, and an appendix explaining how Boolean and Heyting algebras look from the perspective of category theory. The book presents results (...)
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  33.  12
    Book Review:Freud and Human Nature. Ilman Dilman; Freud and the Mind. Ilman Dilman. [REVIEW]Gordon D. Marino - 1985 - Ethics 96 (1):198-.
  34.  10
    Self-View Television as a Test of Self-Awareness: Only in the Eye of the Beholder.Diana Reiss & Lori Marino - 1995 - Consciousness and Cognition 4 (2):235-238.
  35.  12
    Review of Monique Canto-Sperber, Moral Disquiet and Human Life[REVIEW]Patricia Marino - 2008 - Notre Dame Philosophical Reviews 2008 (10).
  36.  10
    Apologia Pro Pugilatione.Gordon Marino - 2003 - Philosophy Now 41:8-10.
  37.  11
    Can We Be Too Uncertain About Uncertainty Responses?Lori Marino - 2003 - Behavioral and Brain Sciences 26 (3):348-349.
    Smith et al. propose that the most parsimonious explanation for identical responses of humans and nonhumans under the same conditions is not always the simplest cognitive explanation but could be the one that has the most logical consistency across species. The authors provide convincing evidence and a reasonable argument for declarative consciousness as a shared psychological property in humans, monkeys, and dolphins.
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  38.  5
    Commentaries on the Issue.Tibor R. Machan, Howard T. Owens, John J. Paris & Ralph J. Marino - 1985 - Criminal Justice Ethics 4 (2):73-79.
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  39.  8
    Cetaceans Would Be an Interesting Comparison Group.Lori Marino - 2001 - Behavioral and Brain Sciences 24 (2):290-291.
    One of the mammalian groups absent from the Finlay et al. study is cetaceans (dolphins, whales, and porpoises). Inclusion of cetaceans would be useful for assessing the generalizability of the authors' conclusions. Recent findings suggest dolphins may differ from the general pattern observed by Finlay et al. I encourage Finlay and her colleagues to include developmental neurobiological data on cetaceans, when available.
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  40.  7
    Is Madness Truth, Is Fanaticism Faith?Gordon D. Marino - 1987 - International Journal for Philosophy of Religion 22 (1/2):41 - 53.
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  41. Søren Kierkegaard and the Word(S).Poul Houe & Gordon D. Marino (eds.) - 2003 - Reitzel.
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  42. Representation-Friendly Deflationism Versus Modest Correspondence.Patricia Marino - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan.
     
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  43. Un Intreccio Dialettico: Teoresi, Estetica, Etica E Metafisica in Theodor W. Adorno.Stefano Marino - 2010 - Aracne.
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  44.  39
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  45.  23
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  46.  65
    Francesco Piccolomini on Prime Matter and Extension.Guy Claessens - 2012 - Vivarium 50 (2):225-244.
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  47.  50
    Matter and Movement’s Presence: Notes on Heidegger, Francesco Mosca, and Bernini.Andrew Benjamin - 2012 - Research in Phenomenology 42 (3):343-373.
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  48.  28
    Flies From Meat and Wasps From Trees: Reevaluating Francesco Redi’s Spontaneous Generation Experiments.Emily C. Parke - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I defend (...)
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  49. Iam Rude Donatus Nel Settantesimo Compleanno di Marino Gentile.Marino Gentile - 1978 - Antenore.
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  50.  5
    Science, Religion, and Italy's Seventeenth‐Century Decline: From Francesco de Sanctis to Benedetto Croce.Neil Tarrant - 2019 - Zygon 54 (4):1125-1144.
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