Results for 'Gustav Andreas Wetter'

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  1. Soviet Ideology Today.Gustav Andreas Wetter (ed.) - 1966 - London: Heinemann.
    [1.] Dialectical and historical materialism, by G.A. Wetter.
     
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  2. Dialectical Materialism.Gustav A. Wetter - 1973 - Westport, Conn., Greenwood Press.
  3. Dialectical Materialism — A Historical and Systematic Survey of Philosophy in the Soviet Union.Gustav A. Wetter & Peter Heath - 1958 - Science and Society 24 (1):72-77.
     
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  4.  56
    Freedom of Thought and Ideological Coexistence.Gustav A. Wetter - 1966 - Studies in East European Thought 6 (4):260-273.
  5.  38
    Philosophie, Dialektik Und Einzelwissenschaften Bei Engels.Gustav A. Wetter - 1985 - Studies in East European Thought 30 (3):269-289.
  6.  35
    The Ambivalence of the Marxist Concept of Ideology.Gustav A. Wetter - 1969 - Studies in East European Thought 9 (3):177-183.
  7.  13
    The Ambivalence of the Marxist Concept of Ideology.Gustav A. Wetter - 1969 - Studies in Soviet Thought 9 (3):177-183.
  8.  12
    Philosophie, Dialektik und Einzelwissenschaften bei Engels.Gustav A. Wetter - 1985 - Studies in Soviet Thought 30 (3):269-289.
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  9.  9
    Freedom of Thought and Ideological Coexistence.Gustav A. Wetter - 1966 - Studies in Soviet Thought 6 (4):260-273.
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  10.  12
    Gustav A. Wetter? In Pacis Et Lucis Regione Constitutus.Helmut Dahm - 1992 - Studies in Soviet Thought 44 (2):131-135.
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  11.  25
    Gustav A. Wetter — in Pacis Et Lucis Regione Constitutus.Helmut Dahm - 1992 - Studies in East European Thought 44 (2):131-135.
  12.  13
    Dialectical Materialism. By Gustav W. Wetter.(London: Routledge and Regan Paul Ltd. 1959. Price 52s. 6d.).T. B. Bottomore - 1961 - Philosophy 36 (138):383-.
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  13. Wetter, Gustav A.: Der dialektische Materialismus. [REVIEW]Walter Del Negro - 1953 - Zeitschrift für Philosophische Forschung 7:466.
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  14.  38
    Explanatory Conditionals.Holger Andreas - forthcoming - Philosophy of Science.
    The present paper aims to complement causal model approaches to causal explanation by Woodward [15], Halpern and Pearl [5], and Strevens [14]. It centres on a strengthened Ramsey Test of conditionals: α ≫ γ iff, after sus- pending judgment about α and γ, an agent can infer γ from the supposition of α. It has been shown by Andreas and Gu ̈nther [1] that such a conditional can be used as starting point of an analysis of ‘because’ in natural (...)
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  15. Semantic Holism in Scientific Language.Holger Andreas - 2010 - Philosophy of Science 77 (4):524-543.
    Whether meaning is compositional has been a major issue in linguistics and formal philosophy of language for the last 2 decades. Semantic holism is widely and plausibly considered as an objection to the principle of semantic compositionality therein. It comes as a surprise that the holistic peculiarities of scientific language have been rarely addressed in formal accounts so far, given that semantic holism has its roots in the philosophy of science. For this reason, a model-theoretic approach to semantic holism in (...)
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  16.  56
    Aligning Perceptual Positions: A New Distinction in NLP.Connirae Andreas & Tamara Andreas - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    This article describes and refines an experiential distinction which has been highlighted by neuro-linguistic programming (NLP), perceptual positions. When you are imagining a past or future scene, you may perceive it (usually pre-reflectively) from three different viewpoints or perceptual positions. If you are looking at the world from your own point of view, through your own eyes, you are in the first perceptual position. If you are looking at the scene through another person's eyes, appreciating the other person's point of (...)
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  17.  23
    Democratic Decision Making and the Psychology of Risk.Christiansen Andreas & Hallsson Bjørn - 2017 - Les ateliers de l'éthique/The Ethics Forum 12 (1):51-83.
    Andreas Christiansen,Bjørn Hallsson | : In many cases, the public want to restrict an activity or technology that they believe to be dangerous, but that scientific experts believe to be safe. There is thus a tension between respecting the preferences of the people and making policy based on our best scientific knowledge. Deciding how to make policy in the light of this tension requires an understanding of why citizens sometimes disagree with the experts on what is risky and what (...)
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  18. A Modal View of the Semantics of Theoretical Sentences.Holger Andreas - 2010 - Synthese 174 (3):367 - 383.
    Modal logic has been applied in many different areas, as reasoning about time, knowledge and belief, necessity and possibility, to mention only some examples. In the present paper, an attempt is made to use modal logic to account for the semantics of theoretical sentences in scientific language. Theoretical sentences have been studied extensively since the work of Ramsey and Carnap. The present attempt at a modal analysis is motivated by there being several intended interpretations of the theoretical terms once these (...)
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  19. Ein verschollen geglaubter Brief der Korinther an Paulus.Andreas Dorschel - 2013 - Merkur 67 (12):1125-1134.
    In the December 2013 issue of the periodical ‚Merkur‘, philosopher Andreas Dorschel presents a literary experiment. In the spirit of 18th century Enlightenment, he feigns an apocryphal letter including philological apparatus; it is – mind the boldness – a response letter by the Corinthians to St Paul’s first epistle. The ancient port city, multicultural, of syncretist religiousness and libertine in erotics, rejects the disciplining by the apostle. (Summary by Gustav Seibt, ‚Die Häresie der Abgrenzungen. Andreas Dorschel entwirft (...)
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  20. Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern.Andreas Dorschel & Federico Celestini - 2010 - Universal Edition.
    In 'Arbeit am Kanon', Italian musicologist Federico Celestini and German philosopher Andreas Dorschel discuss aesthetic issues in the work of composers Joseph Haydn, Franz Schubert, Johannes Brahms, Anton Bruckner, Hugo Wolf, Gustav Mahler, Anton Webern, and Franz Schreker.
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  21. Individualism for the Masses: Aesthetic Paradox in Mahler’s Symphonic Thought.Andreas Dorschel - 2011 - In Elisabeth Kappel (ed.), The Total Work of Art: Mahler’s Eighth Symphony in Context. Universal Edition. pp. 46-60.
    In his Eighth Symphony Gustav Mahler envisions modern artistic production to steer clear of an alternative emerging at the time: that between popular music on the one hand and esoteric avantgarde music on the other; Mahler’s music is meant to reach the masses, but without descending to audiences’ lowest common denominator. One query through which Mahler’s paradoxical aesthetic vision of an ‘individualism for the masses’ can be explored has been hinted at by the composer himself: Does his integral symphonic (...)
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  22.  22
    Andreas Osiander v dějinách filosofie, vědy a filosofii vědy.Tomáš Nejeschleba - 2016 - Teorie Vědy / Theory of Science 38 (4):405-424.
    The article deals with the position of Lutheran theologian Andreas Osiander sen. in the history of philosophy, history of science and philosophy of science. It works on humanistic foundation of Osiander’s thought and his elaboration of the tradition of the antient wisdom and Christian cabbala of Giovanni Pico della Mirandola in particular in the biblical exegesis. The article deals with Osiander’s edition of Nicolaus Copernicus’ book De revolutionibus orbium caelestium as well and with his edition of the mathematical work (...)
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  23.  46
    Gustav Shpet and Phenomenology in an Orthodox Key.Steven Cassedy - 1997 - Studies in East European Thought 49 (2):81-108.
    Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of (...)
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  24.  11
    I. Eine Serienmethode fur Reaktionsversuche.II. Bemerkungen zur Untersuchung des Willens.III. Fortlaufende Arbeit und Willensbetatigung.IV. Uber Willenshemmung und Willensbahnung. [REVIEW]L. R. Geissler, Narziss Ach, Andreas Hillgruber & Gustav Glassner - 1914 - Philosophical Review 23 (3):368.
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  25.  32
    Die pragmatische vollendung Des logischen empirismus. In memoriam Carl Gustav Hempel (1905–1997).Gereon Wolters - 2000 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):205-242.
    This paper documents the pragmatic turn in the later philosophy of C. G. Hempel.
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  26. Il Realismo Ontologico di Gustav Bergmann.Guido Bonino & Giuliano Torrengo - 2004
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  27.  22
    Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model.Afschin Gandjour & Karl Wilhelm Lauterbach - 2003 - Journal of Evaluation in Clinical Practice 9 (2):161-169.
  28.  18
    Gustav Bergmann, New Foundations of Ontology. [REVIEW]Barry Smith - 1995 - Vienna Circle Institute Yearbook 3:304-306.
    The formal ontology here presented is what we might call a typed combinatorial Meinongian mereology. Its author seeks to formulate the laws, here called ‘canons’, regulating how entities can combine together in wholes of different sorts. The method, as in Bergmann’s earlier works, involves the construction of an ideal language of such a sort that the analysis of complex wholes can be achieved by transforming our natural-language representations of reality into what we might think of as artificial characteristic maps or (...)
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  29.  5
    Pathos, Parodie, Provokation: Authentizität Versus Medienskepsis Bei Friedrich Nietzsche Und Gustav Mahler.Albrecht Dammeyer - 2005 - Königshausen & Neumann.
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  30.  8
    Exploring a European Tradition of Allyship with Sovereign Struggles Against Colonial Violence: A Critique of Giorgio Agamben and Jacques Derrida Through the Heretical Jewish Anarchism of Gustav Landauer.Clive Gabay - forthcoming - Contemporary Political Theory:1-23.
    Recently, indigenous struggles against ongoing colonial violence have become prominent in the context of growing environmental destruction and the ascendancy of the far right in the United States and parts of South America. This article suggests that European radical theory is not always equipped to provide normative frameworks of allyship with such struggles. Exploring the ‘messianic tone’ in European radical theory, and in particular the works of Jacques Derrida and Giorgio Agamben, the article argues that the analytical tendency to render (...)
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  31. Review: Andreas Hüttemann: What's Wrong with Microphysicalism? [REVIEW]Jonathan Schaffer - 2008 - British Journal for the Philosophy of Science 59 (2):253-257.
    In What’s Wrong With Microphysicalism?, Andreas H üttemann argues against the ontological priority of the microphysical, in favour of a ‘pluralism’ that accepts physical systems of all scales as interdependent equals. This is thoughtful and original work, deploying an understanding of the relevant physics to mount a serious challenge to the dominant microphysicalist view.
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  32.  3
    The Elements of Avicenna's Physics: Greek Sources and Arabic Innovations by Andreas Lammer.Bilal Ibrahim - 2020 - Journal of the History of Philosophy 58 (1):168-170.
    In this timely and outstanding contribution, Andreas Lammer tackles central concepts and problems in Avicenna's Physics of the Healing. The analysis provides a wide-ranging but cohesive study of Avicenna's approach and ideas. The philological and philosophical analysis of the historical context of Avicenna's arguments pays dividends. Avicenna's—often radical—reworking of Aristotle's approach in the Physics critically engages a long tradition of Peripatetic and Neoplatonic philosophy in Greek and Arabic. Lammer's contribution, based on his doctoral dissertation, lays fertile ground for future (...)
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  33.  9
    Revolución y mística en Gustav Landauer.Valerio D'angelo - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):441-460.
    el presente artículo quiere investigar el papel de la mística en la teoría política de Gustav Landauer. La tesis que se defenderá es que la “conservación revolucionaria” que caracteriza la propuesta política landaueriana tiene que enmarcarse en una concepción mística del tiempo histórico, basada en una recuperación del pasado como instrumento de emancipación política. Para esta finalidad se analizará, en un primer párrafo, el contenido utópico a la vez que restaurador de la noción landauerianana de revolución, y, en un (...)
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  34.  19
    "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):1-24.
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original (...)
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  35.  15
    Gustav Shpet's Deep Semiotics: A Science of Understanding Signs.Vladimir Feshchenko - 2015 - Sign Systems Studies 43 (2/3):235-248.
    The article examines the implicit tradition of deep semiotics in Russia initiated by Gustav Shpet, a Russian philosopher of language. Shpet’s semiotic approach was developed synchronously with the major lines of European and American semiotics, but has not been sufficiently known or studied. The recent publication of previously unknown papers by Shpet makes this Russian philosopher an advanced figure on the Russian semiotic scene. Shpet was one of the first Russian scholars to use the term ‘semiotics’, by which he (...)
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  36. Gustav Radbruch Vs. Hans Kelsen: A Debate on Nazi Law.Frank Haldemann - 2005 - Ratio Juris 18 (2):162-178.
    . Can the label “law” apply to rules as amoral as the enactments of the Nazis? This question confronted the courts in Germany after 1945. In dealing with it, the judges had to take sides in the philosophical debate over the concept of law. In this context, the prominent voices of the legal philosophers Gustav Radbruch and Hans Kelsen could not go unheard. This paper draws on what could have been the “Radbruch‐Kelsen debate on Nazi Law.” In examining the (...)
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  37.  53
    Leibniz’ Méditation Sur la Notion Commune de la Justice: A Reply to Andreas Blank.Patrick Riley - 2005 - The Leibniz Review 15:185-216.
    To mark the 300th anniversary of the composition of Leibniz’ most important mature writing on justice, the Méditation sur la notion commune de la justice, I published an interpretation of this work in The Leibniz Review. But Dr. Andreas Blank, dissatisfied with my Platonizing “reading” of the Méditation, published his own commentary in the same Review —treating not just my 2003 article but also my Leibniz’ Universal Jurisprudence: Justice as the Charity of the Wise and several smaller writings from (...)
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  38.  66
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de (...)
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  39.  53
    "Paradoxes, Absurdities, And Madness": Conflict Over Alchemy, Magic And Medicine In The Works Of Andreas Libavius And Heinrich Khunrath.Peter Forshaw - 2008 - Early Science and Medicine 13 (1):53-81.
    Both Andreas Libavius and Heinrich Khunrath graduated from Basel Medical Academy in 1588, though the theses they defended reveal antithetical approaches to medicine, despite their shared interests in iatrochemistry and transmutational alchemy. Libavius argued in favour of Galenic allopathy while Khunrath promoted the contrasting homeopathic approach of Paracelsus and the utility of the occult doctrine of Signatures for medical purposes. This article considers these differences in the two graduates' theses, both as intimations of their subsequent divergent notions of the (...)
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  40.  59
    Francisco Valles Covarrubias: o galenismo renascentista depois de Andreas Vesalius.João Madeira - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):71-89.
    Francisco Valles, also known as ‘The Divine Valles’, was most probably the greatest Spanish physician of the Renaissance and succeeded Andreas Vesalius, whom he knew well, as the personal doctor of Philip II of Spain. Valles studied in Alcalá and wrote several works, among which the influential Controversiarum medicarum et philosophicarum. The importance of Valles’s contribution to the debate concerning the number, the specific tasks, and the localization of the internal senses in Aristotle and in Galen is attested by (...)
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  41.  33
    Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p.Florence Rochefort - 2001 - Clio 13:248-251.
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  42. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation (...)
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  43.  15
    Gustav Shpet and the Semiotics of 'Living Discourse'.Philip T. Grier - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where (...)
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  44.  6
    Gustav Bergmann et les complexions meinongiennes.Bruno Langlet & Jean-Maurice Monnoyer - 2009 - In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. pp. 29--209.
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  45.  67
    Nihilistisches Geschichtsdenken: Nietzsches Perspektivische Genealogie by Marcus Andreas Born. [REVIEW]Christoph Schuringa - 2013 - Journal of Nietzsche Studies 44 (1):126-128.
    As early as 1941, George Allen Morgan wrote that Nietzsche’s thought is “saturated with the historical point of view.” It is breathtaking how long it has taken scholarly writing on Nietzsche to catch up with Morgan and pay this aspect of Nietzsche’s thought the serious attention it deserves. Marcus Andreas Born’s study is therefore a very welcome development as a serious and engaged examination of Nietzsche’s “historical thought.” As his subtitle indicates, Born’s approach focuses on Nietzsche’s concept of genealogy. (...)
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  46. Der Welt abhanden kommen. Über musikalischen Eskapismus.Andreas Dorschel - 2012 - Merkur 66 (2012):135-142.
    Escape from worldly dealings can be sought on a number of routes – music may open one of them. For its matter, sound, is forever fleeting, and in its realm, before and beyond language, no duties and obligations arise. Yet these features are not, as they seem, rooted in the nature of music; rather, they were shaped thus in the history that art underwent in Europe during the 19th century.
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  47.  32
    Die Möglichkeit Eines Anderen Rechts: Zur Auseinandersetzung MIT Andreas Fischer-Lescano.Christoph Menke - 2014 - Deutsche Zeitschrift für Philosophie 62 (1):136-143.
    In his critical review of Recht und Gewalt Andreas Fischer-Lescano has suggested that the critical insight into the paradoxical entwinement of law and violence should lead towards the utopian idea of a “transcendence” of law. The response to Fischer-Lescano rejects this idea as a false leveling of the - decisive normative - difference between law and society. This difference is the condition of possibility of law’s critical and hence transformative relation to society. The response thus defends the idea, brought (...)
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  48.  36
    Andreas Bächli / Andreas Graeser, Grundbegriffe der Antiken Philosophie. [REVIEW]Andreas Dorschel - 2003 - Philosophical Books 44 (2):162-162.
  49.  47
    Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011.Solange Missagia Matos - 2013 - Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  50.  57
    The Ontological Realism of Gustav Bergmann.Raul Corazzon - unknown
    "An ontology may be described as consisting of three kinds of statements: those that set the problems; those that list the kinds of entities that exist; those that show how the existents solve the problems. Ontologies may thus differ in different ways. The most decisive way concerns the kinds of entities deemed to exist. With respect to this way, there are but two types of ontology. One is lavish, cluttered; the other, frugal, sparse. The ontologies of Plato, Meinong, and Frege (...)
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