Results for 'Jadwiga Ciszewska'

78 found
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  1. Der Mensch als kreatives Subjekt in den ästhetischen Ansichten des polnischen Modernismus (Człowiek jako podmiot twórczy w estetycznych koncepcjach polskich modernistów).Jadwiga Ciszewska - 1987 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 4.
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  2. Teoria i praktyka polskich kompozytorów współczesnych (K. Baculewski, \"Polska twórczość kompozytorska 1945 - 1984\", Warszawa 1987). [REVIEW]Jadwiga Ciszewska - 1989 - Studia Filozoficzne 283 (6).
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  3. Piękno jako przykład pozaempirycznego kryterium wyboru teorii naukowej.Diana Ciszewska & Marek Szydłowski - 2010 - Zagadnienia Filozoficzne W Nauce 47.
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  4.  9
    In a World Characterized by Transience and Doomed to Extinction Some Old Women Still Need Love —Mrs Rooney From Samuel Beckett’s All That Fall.Jadwiga Uchman - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):105-120.
    The article analyzes the world of transience, deterioration and death characteristic of Boghill, the place of action of Samuel Beckett’s short radio play-All That Fall. In a broadcast drama, existence is equivalent to being heard, the idea skilfully employed and commented upon by the playwright. The characters actually heard in the play are in most cases elderly or quite old and even the two young ones appear in the context of death. Numerous off-the-air individuals are dead, sterile or suffering from (...)
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  5.  6
    Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos.Daniela Verducci, Jadwiga Smith & William Smith (eds.) - 2018 - Springer Verlag.
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  6. Światło w kontekście filozofii paradoksu Mikołaja Kuzańczyka.Karin Wawrzynek & Jadwiga Sebesta - 2011 - Principia 54:25-36.
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  7.  8
    Mexican Village: Josefina Niggli’s Border Crossing Narrative.Jadwiga Maszewska - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):352-364.
    The paper presents Josefina Niggli, an American mid-twentieth-century writer who was born and grew up in Mexico, and her novel Mexican Village. A connoisseur of Mexican culture and tradition, and at the same time conscious of the stereotypical perceptions of Mexico in the United States, Niggli saw it as her literary goal to “reveal” the “true” Mexico as she remembered it to her American readers. Somewhat forgotten for several decades, Niggli, preoccupied with issues of marginalization, hybridization, and ambiguity, is now (...)
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  8.  4
    Travel and “Homing In” in Contemporary Ethnic American Short Stories.Jadwiga Maszewska - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):239-249.
    In American ethnic literature of the last three decades of the 20th century, recurrent themes of mobility, travel, and “homing in” are emblematic of the search for identity. In this essay, which discusses three short stories, Alice Walker’s “Everyday Use,” Louise Erdrich’s “The World’s Greatest Fishermen,” and Daniel Chacon’s “The Biggest City in the World,” I attempt to demonstrate that as a consequence of technological development, with travel becoming increasingly accessible to ethnic Americans, their search for identity assumes wider range, (...)
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  9. Problematyka socjologii marksistowskiej w „Wiedzy”.Jadwiga Possart - 1957 - Archiwum Historii Filozofii I Myśli Społecznej 1.
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  10. O znaczeniach czasownika "kłamać" we współczesnej polszczyźnie.Jadwiga Puzynina - 1981 - Studia Semiotyczne 11:107-119.
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  11. A Theory of Drama and Theatre: A Continuing Investigation of the Aesthetics of Roman Ingarden.Jadwiga S. Smith - 1991 - Analecta Husserliana 33:3-62.
     
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  12.  3
    Contextualizing Anna-Teresa Tymieniecka's Concept of Fabulation.Jadwiga Smith - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag. pp. 3--8.
  13.  22
    Forms of Reasoning as Ideology.Jadwiga Staniszkis - 1985 - Telos: Critical Theory of the Contemporary 1985 (66):67-80.
    The following will analyze a surprising symmetry between the Leninist mode of reasoning and Solidarity's behavior with the help of Lévi-Strauss' notion of bricolage and Besançon's concept of “surreality.” A basic dualism pervades both communist ideology, i.e., the Leninist interpretation of Marxism, and everyday consciousness in “really existing socialist” societies. This dualism will be counterposed to a two-level thought, in which the world of ideas and the world of things are qualitatively different. This approach obviously clashes with the conventional wisdom (...)
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  14. Nowe konfiguracje na scenie publicznej.Jadwiga Staniszkis - 1989 - Res Publica (Misc) 4.
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  15. Postkomunizm: władza systemu contra system władzy.Jadwiga Staniszkis - 2002 - Colloquia Communia 73 (2):180-202.
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  16. Socjalistyczny sposob produkcij (Sozialistische Produktionsweise).Jadwiga Staniszkis - forthcoming - Colloquia Communia.
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  17.  14
    The Rise and Demise of the Metaphysics of the State.Jadwiga Staniszkis & Philip Earl Steele - 2004 - Dialogue and Universalism 14 (3):87-105.
    Two streams of political thought will be presented: metaphysics of State and metaphysics of Power . An impact of globalization concealing both traditions will be analyzed, with the present evolution of European Union as an example. Structural violence will be shown in a post-communist context.
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  18. Władza - w poszukiwaniu nowego paradygmatu.Jadwiga Staniszkis - 2001 - Civitas 5 (5):199-230.
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  19. Jadwiga Smith.Contextualizing Anna-Teresa Tymieniecka'S. - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, Historical Fabulation, Destiny. Springer Verlag. pp. 3.
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  20.  4
    Blindness in the Beckettland of Malfunctioning.Jadwiga Uchman - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):122-136.
    Many of Beckett characters suffer from different kinds of disabilities and impairments, this being one of the ways of punishing them for “the eternal sin of having been born.” The article discusses blindness in Waiting for Godot, Endgame and All That Fall. In the first of these plays blindness afflicts Pozzo during the interval between the two acts, that is during a single night. Combined with the loss of his watch it is indicative of his entering the subjective realm of (...)
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  21.  13
    Crossing the Borders of Language and Culture: Samuel Beckett’s "Waiting for Godot".Jadwiga Uchman - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):46-61.
    The aim of the paper is to compare four versions of the text of Waitingfor Godot: the French original, Beckett’s own translation into English and two Polish renderings done by Julian Rogoziński and Antoni Libera. The article starts with a short discussion concerning rules governing the translation process and then its evaluation. While working on the transposition of the French original into English, Beckett introduced numerous changes, this being due to his sensitivity to the very quality of each of the (...)
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  22. Crossing the Borders of Language and Culture: Samuel Beckett’s Waiting for Godot.Jadwiga Uchman - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):46-61.
    The aim of the paper is to compare four versions of the text of Waiting for Godot: the French original, Beckett’s own translation into English and two Polish renderings done by Julian Rogoziński and Antoni Libera. The article starts with a short discussion concerning rules governing the translation process and then its evaluation. While working on the transposition of the French original into English, Beckett introduced numerous changes, this being due to his sensitivity to the very quality of each of (...)
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  23.  6
    Pinteresque Dialogue.Jadwiga Uchman - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):386-401.
    The expression “Pinteresque” describing the characteristic features of Harold Pinter’s artistic output, established its position as a literary critical denominator many years ago. The aim of this article is to analyze some of the specific aspects of the playwright’s use of language. On several occasions, the artist made comments pertaining to certain issues concerning communication. He rejected the idea of the alienation of language and promoted the concept of evasive communication, thus showing people’s unwillingness to communicate. He also spoke about (...)
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  24. Droga królewny i droga wiernego Henryka.Jadwiga Wais - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):271-277.
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  25. Żałoba i baśnie.Jadwiga Weis - 2000 - Etyka 33:41-56.
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  26. Obrazowanie metafizyki. Typy rzeczywistości w filozofii Ludwiga Wittgensteina.Jadwiga Wiertlewska - 1996 - Przeglad Filozoficzny - Nowa Seria 19 (3):27-38.
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  27. Talent: What Does It Really Mean Today?Jadwiga Charzyńska - 1999 - Art Inquiry. Recherches Sur les Arts 1:117-128.
     
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  28. Kino-\"prawda\" nadal jest możliwa.Jadwiga Głowa - forthcoming - Estetyka I Krytyka 12 (12):201-204.
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  29. Marek Włodarski. Między groteską a \"fakto-realizmem\".Jadwiga Głowa - forthcoming - Estetyka I Krytyka 7 (7/8):199-212.
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  30.  6
    " Odpoczynek dla oczu, wyzwanie dla ducha". Nowe czeskie i słowackie filmy dokumentalne.Jadwiga Głowa - 2004 - Estetyka I Krytyka 1 (6).
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  31. Potęga Smaku?Jadwiga Głowa - 2003 - Estetyka I Krytyka 1:141-144.
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  32. Potega smaku? (Międzynarodowy Festiwal Filmowy \"Etiuda\" Kraków, 16-21. 11. 2002).Jadwiga Głowa - 2003 - Estetyka I Krytyka 4 (4):141-144.
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  33.  4
    Defekte Körper, intakte Bilder: Michel Foucaults Die Geburt der Klinik.Jadwiga Kamola - 2017 - In Katharina D. Martin & Ann-Cathrin Drews (eds.), Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Transcript Verlag. pp. 99-110.
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  34.  3
    Deux Inscriptions du Musée National de Varsovie.Jadwiga Kubínska - 1987 - Bulletin de Correspondance Hellénique 111 (1):419-424.
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  35. Filozoficznego.Jadwiga Wiatlewska - Możliwości Interpretacyjne Traktatu Logiczno - 1995 - Principia.
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  36. Człowiek jako Tajemnica.Jadwiga Mizińska - 2005 - Colloquia Communia 78 (1-2):7-12.
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  37. Czy zły człowiek może być dobrym uczonym? (Pamięci Profesora Jerzego Perzanowskiego jako autora eseju Wymiary serca).Jadwiga Mizińska - 2010 - Zagadnienia Naukoznawstwa 46 (183):121-134.
    Autorka przedstawia niezwykłą krytykę współczesnych stosunków społecznych. Krytykę tę opiera na wątkach mistycznych, filozoficznych (zwłaszcza koncepcji Antroposu) oraz literackich.
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  38. Geniusz: „dostrzeganie rzeczy niewidzialnych”.Jadwiga Mizińska - 2011 - Zagadnienia Naukoznawstwa 47 (190).
    Artykuł poświęcony jest próbie określenia fenomenu geniusza. Odwołuje się do czterech jego literackich opisów, i na tej podstawie stara sie wychwycić atrybuty genialności. za najważniejszy uznaje zdolność do \"widzenia niewidzialnego\", czyli odczytywania ż rzeczywistości \"szyfrów transcendencji\".
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  39. Humanizm utopii czy utopie humanizmu.Jadwiga Mizińska - 1986 - Colloquia Communia 25 (2-3):113-128.
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  40. Kobieta czarownica.Jadwiga Mizińska - 2008 - Colloquia Communia 84 (1-2):72-88.
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  41. Katastrofa w języku.Jadwiga Mizińska - 2011 - Humanistyka I Przyrodoznawstwo 17.
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  42. Losy książek- losy czytelników.Jadwiga Mizińska - 2002 - Colloquia Communia 72 (1):357-361.
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  43. Maleńka książeczka o wielkim problemie.Jadwiga Mizińska - 2000 - Przeglad Filozoficzny - Nowa Seria 34 (2):218-224.
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  44. "Malowany ptak" a "Czarny ptasior". Problem negacji w literaturze.Jadwiga Mizińska - 1996 - Nowa Krytyka 7.
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  45. Obietnica cierpienia.Jadwiga Mizińska - 1996 - Nowa Krytyka 7.
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  46. Od Elei do Auschwitz. Nie przeczytany tekst o holocauście.Jadwiga Mizińska - 1999 - Etyka 32:205-216.
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  47. Po Co Mi to Wiedzieć? Nadinformacyjność Mass Mediów.Jadwiga Mizińska - 2007 - Colloquia Communia 82 (1-2):71-79.
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  48. Prometeusz i Anteusz. Żydzi wobec komunizmu.Jadwiga Mizińska - 1994 - Nowa Krytyka 5.
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  49. Socjalizm- niecierpliwość utopii.Jadwiga Mizińska - 1987 - Colloquia Communia 34 (5):159-168.
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  50. Stróżowanie swoich braci.Jadwiga Mizińska - 1993 - Przeglad Filozoficzny - Nowa Seria 5 (1):172-176.
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