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  1.  22
    Matricide, Myth, and the Great Mother: An Asian Ecofeminist Reading of Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese Mythology).Jea Sophia Oh - 2022 - Journal of Chinese Philosophy 49 (2):125-135.
    This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese mythology). Nüwa (yin) cannot be reduced to just a counter part of Fuxi (yang) while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue (...)
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  2.  17
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lanham: Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  3.  11
    Suffering and Evil in Nature: Comparative Responses from Ecstatic Naturalism and Healing Cultures.Joseph E. Harroff & Jea Sophia Oh (eds.) - 2021 - Lexington Books.
    This edited collection represents an ongoing conversation for bringing healing cultures into suffering and evil. The pluralistic perspectives emerge from the creativity of this unique community of interpreters.
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  4.  9
    Nature's Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism.Marilynn Lawrence & Jea Sophia Oh (eds.) - 2017 - Lexington Books.
    The authors in this collection engage with ecstatic naturalism in a variety of ways, comparing it to or integrating it with other philosophies and disciplines to express and fully explore the transcendence and immanence of nature.
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  5.  18
    A Comparative Ecofeminist Perspective of Care for Planetary Family.Jea Sophia Oh - 2021 - Journal of Philosophy of Emotion 2 (2):25-30.
    As a comparative ecofeminist philosopher, I would like to specify two comments on Stephen T. Asma and Rami Gabriel’s book, The Emotional Mind: The Affective Roots of Culture and Cognition. First, an emotional mind is not only had by human beings, but also shared by all primates and probably other creatures. Thus I discovered in this work an expansive understanding of “emotion” as a field of study. From my ecofeminist perspective, I suggest that a deep ecological expansive thinking through cultures (...)
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  6.  36
    A Lament Over Frankenstein, Nature De-Natured: A Deep Ecology with Sacred Seed.Jea Sophia Oh - 2016 - American Journal of Theology and Philosophy 37 (1):70-78.
    Seeds are our sacred ancestors. Ruining a seed means hurting your soul! My maternal grandparents lived in a small farming village in Korea when I was a five-year-old kindergartener. I visited my grandfather’s house almost every weekend. Both of my grandparents welcomed my visit; my coming was their great joy. I really loved to visit my grandfather’s house. My grandfather was a Confucian scholar and a farmer who believed farming is sacred work. From him, I began to learn my first (...)
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  7.  6
    Greening philosophy of religion: process, ecology, and ethics.Jea Sophia Oh (ed.) - 2024 - Lanham: Lexington Books.
    Greening Philosophy of Religion: Process, Ecology, and Ethics develops fruitful avenues for the theory and practice of greening philosophy of religion. Collected with a pluralistic conception of both philosophy and religion, the chapters in this volume address pressing and timely issues that involve imagining ecological democracy as an ideal horizon for facing climate catastrophe, with a radical hope and sober vision for realizing a more sustainable planetary economy that places a high value on food sovereignty, an ethic of trust, and (...)
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