Results for 'Jordi Valor'

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Jordi Valor Abad
Universitat de Valencia
  1. The Inclosure Scheme and the Solution to the Paradoxes of Self-Reference.Jordi Valor Abad - 2008 - Synthese 160 (2):183 - 202.
    All paradoxes of self-reference seem to share some structural features. Russell in 1908 and especially Priest nowadays have advanced structural descriptions that successfully identify necessary conditions for having a paradox of this kind. I examine in this paper Priest’s description of these paradoxes, the Inclosure Scheme (IS), and consider in what sense it may help us understand and solve the problems they pose. However, I also consider the limitations of this kind of structural descriptions and give arguments against Priest’s use (...)
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  2.  44
    Empiricism and Experience : Two Problems.Jordi Valor Abad - 2009 - International Journal of Philosophical Studies 17 (2):323 – 328.
  3.  64
    A Failed "Cassatio": Goldstein on the Liar.Jordi Valor Abad & José Martínez Fernández - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):327 - 332.
  4.  23
    Saving Truth From Paradox. [REVIEW]Jordi Valor Abad - 2010 - Disputatio 4 (29):94-101.
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  5.  12
    Singular Terms in Fiction. Fictional and “Real” Names.Jordi Valor Abad - 2019 - Disputatio 11 (54):111-142.
    In this introduction, I consider different problems posed by the use of singular terms in fiction, paying especial attention to proper names and, in particular, to names of real people, places, etc. As we will see, descriptivist and Millian theories of reference face different kinds of problems in explaining the use of fictional names in fiction-related contexts. Moreover, the task of advancing a uniform account of names in these contexts—an account which deals not only with fictional names but also with (...)
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  6.  40
    Eliminating Self-Reference From Grelling’s and Zwicker’s Paradoxes.José Martínez Fernández & Jordi Valor Abad - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (1):85-97.
    The goal of this paper is to present Yabloesque versions of Grelling’s and Zwicker’s paradoxes concerning the notions of “heterological” and “hypergame” respectively. We will offer counterparts of these paradoxes that do not seem to involve self-reference or vicious circularity.El objetivo de este artículo es ofrecer versiones de las paradojas de Grelling y de Zwicker inspiradas en la paradoja de Yablo. Nuestras versiones de estas paradojas no parecen involucrar ni autorreferencia ni circularidad viciosa.
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  7. Now Published: Volume VIII, Number 43, November 2016. Includes the 1st Blasco Disputatio: Pragmatism, Edited by Josep E. Corbí and Jordi Valor[REVIEW] Admin - forthcoming - Disputatio.
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  8.  6
    Les Paradoxes I la Filosofia: Tres Visions Contemporànies.Jordi Valor Abad - 2015 - Quaderns de Filosofia 2 (2).
    A paradox is usually described as an apparently false statement supported by an apparently good argument which departs from premises that most people would find trivially true. This survey article presents a brief overview of three different contemporary perspectives on paradoxes. According to the epistemic view, paradoxes play a crucial role in the progress of science and cannot be regarded as sound proofs of a false statement. According to the dialetheist view, the conclusion of some paradoxical reasonings is both, true (...)
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  9.  42
    Relative Truth. [REVIEW]Jordi Valor - 2009 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 24 (3):358-361.
    Review: M. GARCÍA-CARPINTERO & M. KÖLBEL (eds.), Relative Truth. London: Oxford University Press, 2008.
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  10.  19
    Eliminating Self-Reference From Grelling’s and Zwicker’s Paradoxes.José Martínez Fernández & Jordi Valor Abad - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (1):85.
    The goal of this paper is to present Yabloesque versions of Grelling’s and Zwicker’s paradoxes concerning the notions of “heterological” and “hypergame” respectively. We will offer counterparts of these paradoxes that do not seem to involve self-reference or vicious circularity.El objetivo de este artículo es ofrecer versiones de las paradojas de Grelling y de Zwicker inspiradas en la paradoja de Yablo. Nuestras versiones de estas paradojas no parecen involucrar ni autorreferencia ni circularidad viciosa.
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  11.  21
    Sensibilidad por el medio ambiente y cristianismo.Jordi Puig - 2019 - Scientia et Fides 7 (1):73-96.
    Environmental sensitivity and Christianism Contemporary environmental sensitivity has characterized for decades the emerging culture in the developed world. It is not yet mainstream in influencing behavior at a global level, as the growing environmental impact of consumerism testifies particularly to it. Present day environmental sensitivity seems somehow at odds with Christianism, charged for decades alongside Judaism with major responsibility in the environmental crisis. This paper explains and discusses on seven interlinked aspects of the environmental value amply recognized across environmentalism. In (...)
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  12.  1
    Precisiones sobre el análisis de ὡς como conjunción final en homero.Jordi Redondo - 2018 - Argos 42:e0006.
    Es casi un lugar común de la sintaxis griega el aludir a la polifuncionalidad de la conjunción de subordinación ὡς, de tantos como son sus empleos. En el presente trabajo nos proponemos plantear su construcción con valor final en Homero, con la mera intención de exponer los datos de que disponemos con la prevención y el rigor debidos, para así contrastarlos con las teorías a propósito del carácter de dicha construcción.
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  13.  39
    Crítica de la economía política, más allá del marxismo tradicional: Moishe Postone y Robert Kurz.Jordi Maiso & Eduardo Maura - 2014 - Isegoría 50:269-284.
    El presente texto pretende presentar dos propuestas de actualización de la crítica de la economía política marxiana: las de Moishe Postone y Robert Kurz. Sus planteamientos, gestados a partir de los años ochenta, ofrecen claves para superar las insuficiencias del marxismo tradicional y abren perspectivas fructíferas para actualizar la teoría crítica. Partiendo de una reinterpretación común de las categorías de Marx, ambos autores presentan sin embargo diagnósticos diferentes: mientras Postone incide en cómo el capitalismo origina la posibilidad de un nuevo (...)
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  14.  42
    Transparent Minds: A Study of Self-Knowledge.Jordi Fernandez - 2013 - Oxford University Press.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  15.  60
    What Are the Benefits of Memory Distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  16. Memory: A Self-Referential Account.Jordi Fernandez - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  17. Intentional Objects of Memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (ed.), The Routledge Handbook of Philosophy of Memory. London, UK: pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  18. Privileged Access Naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  19.  78
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  20. The Functional Character of Memory.Jordi Fernandez - 2018 - In Dorothea Debus Kourken Michaelian (ed.), New Directions in the Philosophy of Memory. London: pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  21.  16
    La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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  22. The Unity of Science.Jordi Cat - 2013 - Stanford Encyclopedia of Philosophy.
  23. The Intentionality of Memory.Jordi Fernández - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  24. Thought Insertion and Self-Knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  25. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  26.  97
    On Understanding: Maxwell on the Methods of Illustration and Scientific Metaphor.Jordi Cat - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (3):395-441.
    In this paper I examine the notion and role of metaphors and illustrations in Maxwell's works in exact science as a pathway into a broader and richer philosophical conception of a scientist and scientific practice. While some of these notions and methods are still at work in current scientific research-from economics and biology to quantum computation and quantum field theory-, here I have chosen to attest to their entrenchment and complexity in actual science by attempting to make some conceptual sense (...)
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  27. Desire and Self-Knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  28. Memory and Immunity to Error Through Misidentification.Jordi Fernández - 2014 - Review of Philosophy and Psychology 5 (3):373-390.
    The aim of this paper is to defend the view that judgments based on episodic memory are immune to error through misidentification. I will put forward a proposal about the contents of episodic memories according to which a memory represents a perception of a past event. I will also offer a proposal about the contents of perceptual experiences according to which a perceptual experience represents some relations that its subject bears to events in the external world. The combination of the (...)
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  29. Memory and Time.Jordi Fernandez - 2008 - Philosophical Studies 141 (3):333 - 356.
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  30.  69
    Observer Memory and Immunity to Error Through Misidentification.Jordi Fernández - forthcoming - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  31. Self-Deception and Self-Knowledge.Jordi Fernández - 2013 - Philosophical Studies 162 (2):379-400.
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self deception is a failure of self-knowledge wherein the (...)
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  32. Self-Knowledge, Rationality and Moore’s Paradox.Jordi Fernández - 2005 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  33. Memory, Past and Self.Jordi Fernández - 2008 - Synthese 160 (1):103 - 121.
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  34.  4
    Quantification of an Elite Futsal Team’s Microcycle External Load by Using the Repetition of High and Very High Demanding Scenarios.Jordi Illa, Daniel Fernandez, Xavier Reche, Gerard Carmona & Joan Ramon Tarragó - 2020 - Frontiers in Psychology 11.
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  35.  17
    Otto Neurath: Philosophy Between Science and Politics. [REVIEW]T. A. Ryckman, Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel - 1998 - Philosophical Review 107 (2):327.
    Four distinguished authors have been brought together to produce this elegant study of a much-neglected figure. The book is divided into three sections: Neurath's biographical background and the economic and social context of his ideas; his theory of science; and the development of his role in debates on Marxist concepts of history and his own conception of science. Coinciding with the emerging serious interest in logical positivism, this timely publication will redress a current imbalance in the history and philosophy of (...)
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  36.  10
    Emodiversity and the Emotional Ecosystem.Jordi Quoidbach, June Gruber, Moïra Mikolajczak, Alexsandr Kogan, Ilios Kotsou & Michael I. Norton - 2014 - Journal of Experimental Psychology: General 143 (6):2057-2066.
  37.  37
    Otto Neurath.Jordi Cat - forthcoming - Stanford Encyclopedia of Philosophy.
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  38.  14
    Problems in Pleasants' Wittgensteinian Idea of Basic Moral Certainties.Jordi Fairhurst - 2019 - Ethical Perspectives 26 (2):271-298.
    Pleasants argues in favour of the idea of basic moral certainties. Analogous to Wittgenstein’s basic empirical certainties, basic moral certainties are universal certainties that cannot be justified, asserted or meaningfully doubted. They are a fundamental condition of morality as such, thus allowing us to carry out other moral operations. Brice and Rummens have criticized Pleasants’ proposal, arguing that basic moral certainties are significantly disanalogous to Wittgenstein’s basic empirical certainties. Brice argues that Pleasants does not differentiate between a bottom-up and a (...)
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  39.  10
    The Ethical Significance of the Tractatus Logico-Philosophicus.Jordi Fairhurst - 2021 - Teorema: International Journal of Philosophy 2 (40):151-168.
    This paper studies the ethical significance of Wittgenstein’s Tractatus Logico- Philosophicus. First, I elucidate what Wittgenstein means by the point of the book being ethical. I defend that the ethical point and significance of the Tractatus is to delimit the ethical and, thereby, show or make manifest what it is to live a good ethical life. Second, I study how the correct method of philosophy propounded by the Tractatus contributes to ethics and the attainment of the good ethical life. I (...)
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  40.  1
    «Fuera de Lugar»: Roberto Schwarz y la Centralidad de la Experiencia Periférica.Jordi Maiso - 2020 - Empedocles: European Journal for the Philosophy of Communication 11 (2):119-135.
    This article analyses Roberto Schwarz’s contributions to understanding the significance of Brazilian culture in relation to the way in which it is embedded in the dynamics of global capitalism. At first, it analyses to what extent his approach to Latin American culture can be understood as a dialectical alternative to postcolonial and subaltern studies. Then, based on his analysis of the intertwining of artistic form and social reality, it focuses on how Schwarz reveals the significance of Machado de Assis’ late (...)
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  41.  7
    Book Review: The Natural Law Foundations of Modern Social Theory: A Quest for Universalism. [REVIEW]Jordi Mundó - 2016 - History of the Human Sciences 29 (1):117-122.
  42. Servitude & Simulacre En Temps Réel Et Flux Constant: Réfutation des Thèses Réactionnaires Et Révisionnistes du Postmodernisme.Jordi Vidal - 2007 - Allia.
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  43.  4
    Neurath and the Legacy of Algebraic Logic.Jordi Cat - 2019 - In Adam Tuboly & Jordi Cat (eds.), Neurath Reconsidered: New Sources and Perspectives. Springer Verlag. pp. 241-337.
    In this paper I introduce a broader context, and sketch an integrated account with the purpose of examining the significance of Neurath’s attention to logic in early works and subsequent positions. The specific attention to algebraic logic is important in integrating his own interest in mathematics and combining, since Leibniz, the ideals of a universal language and of a calculus of reasoning. The interest in universal languages constitutes a much broader, so-called tradition of pasigraphy that extended beyond philosophical projects. I (...)
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  44.  83
    Schopenhauer’s Pessimism.Jordi Fernández - 2006 - Philosophy and Phenomenological Research 73 (3):646–664.
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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  45.  91
    Privileged Access Revisited.Jordi Fernández - 2005 - Philosophical Quarterly 55 (218):102 - 105.
    Aaron Zimmerman has recently raised an interesting objection to an account of self-knowledge I have offered. The objection has the form of a dilemma: either it is possible for us to be entitled to beliefs which we do not form, or it is not. If it is, the conditions for introspective justification within the model I advocate are insufficient. If not, they are otiose. I challenge Zimmerman's defence of the first horn of the dilemma.
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  46.  47
    Personality and Mental Time Travel: A Differential Approach to Autonoetic Consciousness.Jordi Quoidbach, Michel Hansenne & Caroline Mottet - 2008 - Consciousness and Cognition 17 (4):1082-1092.
    Recent research on autonoetic consciousness indicates that the ability to remember the past and the ability to project oneself into the future are closely related. The purpose of the present study was to confirm this proposition by examining whether the relationship observed between personality and episodic memory could be extended to episodic future thinking and, more generally, to investigate the influence of personality traits on self-information processing in the past and in the future. Results show that Neuroticism and Harm Avoidance (...)
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  47.  73
    The Popper-Neurath Debate and Neurath's Attack on Scientific Method.Jordi Cat - 1995 - Studies in History and Philosophy of Science Part A 26 (2):219-250.
  48.  66
    Otto Neurath: Philosophy Between Science and Politics.Nancy Cartwright, Jordi Cat, Lola Fleck & Thomas E. Uebel (eds.) - 1996 - Cambridge University Press.
    An international team of four authors, led by distinguished philosopher of science, Nancy Cartwright, and leading scholar of the Vienna Circle, Thomas E. Uebel, have produced this lucid and elegant study of a much-neglected figure. The book, which depicts Neurath's science in the political, economic and intellectual milieu in which it was practised, is divided into three sections: Neurath's biographical background and the socio-political context of his economic ideas; the development of his theory of science; and his legacy as illustrated (...)
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  49.  8
    Neurath Reconsidered: New Sources and Perspectives.Adam Tuboly & Jordi Cat (eds.) - 2019 - Springer Verlag.
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  50.  44
    Corporate Social Responsibility and Corporate Citizenship: Towards Corporate Accountability.Carmen Valor - 2005 - Business and Society Review 110 (2):191-212.
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