Results for 'Jorge Portilla'

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  1. La escatologia en Leonardo Boff.Jorge L. Portilla - 1986 - Franciscanum 28 (82):11-33.
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  2. Cultura y contracultura digital: un ensayo.Jorge Oscar Portilla Manfredini - 2011 - Apuntes Filosóficos 20 (39):271 - 291.
    Se intenta en este trabajo identificar y describir de algún modo, en caso de que exista, la contracultura digital de nuestro tiempo. Con tal propósito en mente, en primer lugar, el autor esboza sus presuposiciones con respecto la cultura, la tecnología digital, la cultura digital y la contracultura, bajo las ópticas que imponen la naturaleza de este artículo.
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  3.  43
    Repertorio bibliográfico de la obra de Martin Heidegger.Jorge Arce, Juan Ccoyllo, Aurelio Delgado, César Inca, José Maúrtua, Víctor Madrid & Martha Portilla - 1991 - Estudios de Filosofía (Universidad de Antioquia) 2:27-69.
    Este repertorio registra en español el plan de publicación de la Gesamtausgabe, así como los libros y artículos sobre Heidegger que se encuentran en la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el año 1991.
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  4.  22
    Psychometric Properties of the Bern Illegitimate Tasks Scale – Spanish Version.Denisse Lizette Valdivieso Portilla, Angélica Gonzalez Rosero, Geovanny Alvarado-Villa & Jorge Moncayo-Rizzo - 2021 - Frontiers in Psychology 12.
    In recent years, a new factor for work stress has been studied along with stress as an offense to self-theory. Illegitimate tasks refer to assignments that are unnecessary or are not related to the employee’s role. Because of this, the Bern Illegitimate Tasks Scale was developed, which measures illegitimate tasks in terms of unreasonable tasks and unnecessary tasks. There are no studies in Latin America on illegitimate tasks, so the purpose of this research is to translate and validate the Bern (...)
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  5. El destino del hombre y del mundo: principio de esperanza.Jorge L. Portilla - 1986 - Franciscanum 28 (83):211-238.
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  6. Dominios Epistémicos.Jorge Portilla - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:13-17.
    El propösito de esta monografia es presentar el bosquejo de un desarrollo teörico acerca de dominios epistemicos. Tal desarrollo, distinto a enfoques de nombre similar que provienen particularmente de las ciencias de la conducta, ha sido disenado para ser aplicado en evaluaciön y producciön de discurso. La teoria postula que cada discurso estä fuertemente determinado por el dominio epistemico discursante y por la creencia que este sustenta acerca del dominio epistemico oyente. Se percibe que la teoria puede ser ütil en (...)
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  7. Cultura y contracultura digital: un ensayo.Jorge Portilla - 2011 - Apuntes Filosóficos 20 (39).
    Se intenta en este trabajo identificar y describir de algún modo, en caso de que exista, la contracultura digital de nuestro tiempo. Con tal propósito en mente, en primer lugar, el autor esboza sus presuposiciones con respecto la cultura, la tecnología digital, la cultura digital y la contracultura, bajo las ópticas que imponen la naturaleza de este artículo. Digital Culture and Counter-Culture: an Essay It is attempted in this work to identify and to describe somehow, in case it exists, the (...)
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  8.  34
    The Social and Political Philosophy of Jorge Portilla.Jorge Montiel - 2022 - Radical Philosophy Review 25 (1):133-138.
  9. Sobre los fundamentos históricos del estado nacional.Portilla Gil de Partearroyo & Jorge[From Old Catalog] - 1944 - México,:
     
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  10. Jorge Portilla on philosophy and agential liberation.Juan Garcia Torres - 2024 - Southern Journal of Philosophy 62 (2):246-262.
    Jorge Portilla argues that authentic philosophical inquiry plays a liberating function. This function is that of bringing more fully to consciousness aspects of identities or ways of being‐in‐the world that have been, up until then, tacit or opaque to the agent herself to facilitate her endorsement, rejection, or modification of these identities. For Portilla, this function facilitates greater self‐mastery by increasing the range of free variations of subjectivity available to the agent, and this increase in self‐mastery itself (...)
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  11. Emilio Uranga and Jorge Portilla on Accidentality as a Decolonial Tool.Juan Garcia Torres - 2024 - Res Philosophica 101 (1):55-80.
    Call ‘a substance’ a person who is at home in a relatively stable and unified sense-making framework: a social structure that to some degree specifies which categories are important for interpreting reality, which goals are worth pursing, which character traits are admirable, etc. Call ‘an accident’ a person who is not at home in one such framework. It is tempting to think that being a substance is preferable, but I present some considerations for thinking otherwise. Mexican philosophers Emilio Uranga and (...)
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  12. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure (...)
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  13. Surviving Social Disintegration: Jorge Portilla on the phenomenology of zozobra.Francisco Gallegos - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (17):3-6.
    ​In the wake of the extremely divisive 2016 presidential election, many US Americans are feeling deeply unsettled by the sense that the basic norms that govern life in our society are in a state of flux. How might we best describe and analyze the experience of living in a society that is so divided, a society whose very normative structure seems to be disintegrating? What problematic behaviors might arise in this situation? And how might we continue to work for positive (...)
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  14.  16
    Fenomenología aplicada: la descripción del relajo de Jorge Portilla.Horacio M. R. Banega - 2020 - Eikasia Revista de Filosofía 94:73-87.
    El artículo presenta los desarrollos de Jorge Portilla en la indagacipon sobre la fenomenología del relajo. Esa explicación se problematiza con el fin de ver sus posibilidades y alcances a partir de tres teorías filosóficas sobre el humor: la teoría de la superioridad, la teoría del alivio y la teoría de la incongruencia. Finalmente, se expone cómo el abordaje de la comicidad es central para ver el despliegue intencional y corporal de los sujetos en sitaciones del mundo de (...)
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  15. The Ethics of Ethnic Identity: Jorge Portilla versus Christine Korsgaard.Juan Garcia Torres - forthcoming - Res Philosophica.
    From the thought of mid-twentieth century Mexican philosopher Jorge Portilla, I develop an account of what I call ‘ethics of ethnic identity,’ which include: a) a set of norms of agency grounded in ethnic identity, or ethnic norms of agency—reasons for action and obligations that spring from a given ethnic identity, and b) a type of normativity governing these ethnic norms of agency. I argue that one of the theoretical advantages of this account is that it fares well (...)
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  16.  63
    The Disintegration of Community: On Jorge Portilla’s Social and Political Philosophy, With Translations of Selected Essays.Carlos Alberto Sanchez & Francisco Gallegos - 2020 - Albany, NY, USA: SUNY Press.
    The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919−1963) and demonstrates the continued relevance of his thought to contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do (...)
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  17. Decolonizing the Mind and Authentic Self-Creation a la Jorge Portilla.Juan Garcia Torres - 2023 - Apa Studies on Latino/Hispanic Issues in Philosophy 22 (2):5-10.
    Can a person from Latin America be a Catholic, or a feminist, or a democratic socialist in an authentic way? These identities come from Europe, and given the colonial history of Latin America, it seems reasonable to think that decolonizing the Latin American mind is a condition for its authenticity. Further, it seems reasonable to think that decolonization itself requires extirpating ideas and identities originating from the colonizers, especially those used to establish the colonial order. Thus, it seems that Latin (...)
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  18.  39
    The Suspension of Seriousness: On the Phenomenology of Jorge Portilla, with a Translation of Fenomenología Del Relajo.Carlos Alberto Sánchez - 2012 - Albany: State University of New York Press.
    First in-depth analysis of this important Mexican philosopher’s work.
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  19.  9
    The Disintegration of Community: On Jorge Portilla's Social and Political Philosophy. By Carlos AlbertoSánchez & FranciscoGallegos. Pp. ix, 215, Albany, NY, SUNY Press, 2020, $95.00. [REVIEW]Brian Harding - 2021 - Heythrop Journal 62 (1):170-170.
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  20.  29
    Blooming in the ruins: how Mexican philosophy can guide us toward the good life.Carlos Alberto Sánchez - 2024 - New York, NY: Oxford University Press.
    This book introduces readers to central concepts and ideas in Mexican philosophy. Couched in stories and anecdotes from the author's life, the book offers these concepts and ideas as orientations, recommendations, or exhortation for navigating today's world. The structure and the style of the book aims at making these accessible to both specialists and non-specialist or anyone who may have had some experience with contemporary forms of marginalization, alienation, objectification, or any of the various forms of dread and accidentality familiar (...)
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  21.  74
    Phenomenology in mexico: A historical profile.Antonio Zirión - 2000 - Continental Philosophy Review 33 (1):75-92.
    The paper presents a journey along the history of phenomenology (Husserlian Phenomenology or phenomenology derived from Husserl) in Mexico, dealing mainly with its appropriation in the field of philosophy proper. The survey covers almost the whole century, leaving out only the last years and the present situation. Although all those philosophers who came in touch with phenomenology in a significant way in that period are mentioned here, particular attention is laid upon three figures and their meaning in Mexican philosophical culture: (...)
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  22.  73
    How Socratic Is Swift's Irony?Chris A. Kramer - 2016 - In Janelle Pötzsch (ed.), Jonathan Swift and Philosophy. Lexington Books. pp. 13-25.
    Was Swift correct that “reasoning will never make a man correct an ill opinion, which by reasoning he never acquired” (Letter to a Young Gentleman)? If so, what recourse is there to change attitudes especially among those who continue to fervently believe unjustified claims and act upon them in a way that affects other people? I will answer the first question with a qualified yes, and the second I will follow Swift’s implicit proposal to rely upon humor, satire, playful ridicule, (...)
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  23.  21
    Contingency and commitment: Mexican existentialism and the place of philosophy.Carlos Alberto Sánchez - 2015 - Albany: State University of New York Press.
    Offers the first comprehensive survey of Mexican existentialism to appear in English. This book examines the emergence of existentialism in Mexico in the 1940s and the quest for a genuine Mexican philosophy that followed it. It focuses on the pivotal moments and key figures of the Hyperion group, including Emilio Uranga, Luis Villoro, Leopoldo Zea, and Jorge Portilla, who explored questions of interpretation, marginality, identity, and the role of philosophy. Carlos Alberto Sánchez was the first to introduce and (...)
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  24. A Revised Existentialist Look at the Americans.Juan Carlos Gonzalez - 2023 - Inter-American Journal of Philosophy 14 (2):36-51.
    Typically, existentialist analyses of “America” have been limited to North America (more specifically, the United States). I argue that developing an adequate framework for existentially analyzing America requires a turn to Mexican existentialism. In Emilio Uranga’s and Jorge Portilla’s writings, we discover new conceptual tools for understanding Americanness as such. These thinkers help us imagine an account of American being that does not restrict itself to the United States by using the concepts of existentialism to describe the crises (...)
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  25.  35
    The Phenomenology of Zozobra: Mexican and Latinx Philosophers on (Not) Being at Home in the World.Francisco Gallegos - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh (eds.), Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 211-230.
    This chapter discusses some contributions that Mexican and Latinx phenomenologists have made to the critical phenomenology of home, i.e., the experience of “being at home in the world”—an experience that has always been both deeply cherished and bitterly contested. Tracing a line of thought that runs from the work of two Mexican phenomenologists in the 1940s and 1950s (Jorge Portilla and Emilio Uranga) to the work of two contemporary Latinx phenomenologists in the U.S. (Gloria Anzaldúa and Mariana Ortega), (...)
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  26. Fanaticism and the History of Philosophy.Paul Katsafanas (ed.) - 2023 - London: Rewriting the History of Philosophy.
    Voltaire called fanaticism the "monster that pretends to be the child of religion". Philosophers, politicians, and cultural critics have decried fanaticism and attempted to define the distinctive qualities of the fanatic, whom Winston Churchill described as "someone who can't change his mind and won't change the subject". Yet despite fanaticism's role in the long history of social discord, human conflict, and political violence, it remains a relatively neglected topic in the history of philosophy. In this outstanding inquiry into the philosophical (...)
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  27. La Mexicana en la Chicana: The Mexican Sources of Gloria Anzalduá's Inter-American Philosophy.Alexander Stehn & Mariana Alessandri - 2020 - Inter-American Journal of Philosophy 1 (11):44-62.
    This article examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We argue that Anzaldúa effectively contributed to la filosofía de lo mexicano by developing an Inter-American Philosophy of Mexicanness. More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using the Gloria Evangelina Anzaldúa Papers at the Benson Latin American Collection at (...)
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  28. Introspection Is Signal Detection.Jorge Morales - forthcoming - British Journal for the Philosophy of Science.
    Introspection is a fundamental part of our mental lives. Nevertheless, its reliability and its underlying cognitive architecture have been widely disputed. Here, I propose a principled way to model introspection. By using time-tested principles from signal detection theory (SDT) and extrapolating them from perception to introspection, I offer a new framework for an introspective signal detection theory (iSDT). In SDT, the reliability of perceptual judgments is a function of the strength of an internal perceptual response (signal- to-noise ratio) which is, (...)
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  29.  99
    Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - New York: Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense (...)
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  30.  28
    Motivational Regulations Across the Stages of Change for Exercise in the General Population of Monterrey.Jorge Zamarripa, Isabel Castillo, Raúl Baños, Maritza Delgado & Octavio Álvarez - 2018 - Frontiers in Psychology 9.
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  31. La MISIÓN de las Facultades de Ciencias Naturales y Exactas es la del cultivo y desarrollo de las respectivas disciplinas científicas docencia (pre y postgrado), de la investigación científica básica y aplicada y de la transferencia del conocimiento generado internacional.Jorge Plaza De Los Reyes Zapata - 2003 - Theoria 12:5-6.
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  32.  72
    Animal Ethics Based on Friendship: An Aristotelian Perspective.Jorge Torres - 2022 - Journal of Animal Ethics 12 (1):76-88.
    This article examines Aristotle's views concerning the possibility of friendship between human beings and nonhuman animals. The suggestion that he denies this possibility is rejected. I reassess the textual evidence adduced by scholars in support of this reading, while adding new material for discussion. Central to the traditional reading is the assumption that animals, in Aristotle's view, cannot be friends in virtue of their cognitive limitations. I argue that Aristotle's account of animal cognition is perfectly consistent with the possibility of (...)
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  33.  60
    Freedom and ecological limits.Jorge Pinto - 2021 - Critical Review of International Social and Political Philosophy 24 (5):676-692.
    Ecological sustainability is essential in order to ensure human flourishing and human freedom.1 There is a scientific consensus regarding the anthropogenic origin of the activities leading to diffe...
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  34.  31
    Socially Responsible Firms Outsource Less.Jorge Tarzijan, Rajat Panwar & Maria Jose Murcia - 2021 - Business and Society 60 (6):1507-1545.
    Implementing corporate social responsibility (CSR) in supply chains is not a trivial task. In fact, many firms in recent years have publicly proclaimed that in order to keep their CSR commitments, they had to reduce reliance on external suppliers by vertically integrating their operations. Our aim in this article is to examine whether there is truly a relationship between a firm’s CSR performance and its level of vertical integration. Drawing on a multi-industry sample of 2,715 firm-year observations, and after addressing (...)
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  35. La Mexicana en la Chicana: Sources of Anzaldúa’s Mexican Philosophy.Alexander V. Stehn & Mariana Alessandri - 2022 - In Adrianna M. Santos, Rita E. Urquijo-Ruiz & Norma E. Cantú (eds.), El Mundo Zurdo 8: Selected Works from the 2019 Meeting of the Society for the Study of Gloria Anzaldúa. pp. 169-186.
    Our paper examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We demonstrate how Anzaldúa developed a transnational Philosophy of Mexicanness, effectively contributing to what has been recently characterized as the “multi-generational project to pursue philosophy from and about Mexican circumstances” (Vargas). More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using (...)
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  36.  34
    Do Chief Sustainability Officers Make Companies Greener? The Moderating Role of Regulatory Pressures.Jorge Rivera & Patricia Kanashiro - 2019 - Journal of Business Ethics 155 (3):687-701.
    We draw from upper echelons theory to investigate whether the presence of a chief sustainability officer (CSO) is associated with better corporate environmental performance in highly polluting industries. Such firms are under strong pressure to remediate environmental damage, to comply with regulations, and to even exceed environmental standards. CSOs in these firms are likely to be hired as legitimate agents to lead and successfully implement environmental strategy aimed at reducing pollution levels. Interestingly and contrary to our expectations, we found that (...)
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  37.  42
    Environmental ethics and ancient philosophy: A complicated affair.Jorge Torres - 2024 - Environmental Values 33 (6):665-683.
    This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy. While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of (...)
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  38.  30
    Osteopathic Care as (En)active Inference: A Theoretical Framework for Developing an Integrative Hypothesis in Osteopathy.Jorge E. Esteves, Francesco Cerritelli, Joohan Kim & Karl J. Friston - 2022 - Frontiers in Psychology 13.
    Osteopathy is a person-centred healthcare discipline that emphasizes the body’s structure-function interrelationship—and its self-regulatory mechanisms—to inform a whole-person approach to health and wellbeing. This paper aims to provide a theoretical framework for developing an integrative hypothesis in osteopathy, which is based on the enactivist and active inference accounts. We propose that osteopathic care can be reconceptualised under active inference as a unifying framework. Active inference suggests that action-perception cycles operate to minimize uncertainty and optimize an individual’s internal model of the (...)
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  39.  12
    Is Dating Behavior in Digital Contexts Driven by Evolutionary Programs? A Selective Review.Jorge Ponseti, Katharina Diehl & Aglaja Valentina Stirn - 2022 - Frontiers in Psychology 13.
    In recent years, millions of citizens all over the world have used digital dating services. It remains unknown to what extent human sexuality will be changed by this. Based on an evolutionary psychological perspective, we assume that sexual selection shaped behavioural tendencies in men and women that are designed to increase the reproductive fitness. These tendencies are referred to as sexual strategies. Males and females sexual strategies differ according to sex-dimorphic reproductive investments. We assume that this inheritance will affect human (...)
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  40.  20
    Lo dis-puesto (Das Ge-Stell ), de Martin Heidegger – Posfacio del editor.Jorge Acevedo - 2022 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (1).
    La conferencia “Das Ge-Stell”, “Lo dis-puesto”, ha sido recogida en el volumen 79 de la Edición integral (Martin Heidegger, Gesamtausgabe (GA), Bd. 79: Bremer und Freiburger Vorträge, Vittorio Klostermann, Frankfurt a. M., 1994. Vorträge 1949 und 1957 herausgegeben von Petra Jaeger). Es una de las conferencias pronunciadas en Bremen el año 1949 (Einblick in das was is, Mirada en lo que es. Bremer Vorträge 1949). “Das Ge-Stell”, se halla entre las páginas 24 y 45. Las otras conferencias de esta parte (...)
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  41.  15
    Amistad filosófica entre Chile y Brasil.Jorge Acevedo & Marco Aurélio Werle - 2022 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (1).
    Se espera que una revista científica cumpla la función de dar a conocer resultados de investigación, difundir escritos y nuevas ideas y, ahora más que antes, abrir espacios para un fructífero intercambio entre instituciones, bajo el lema de “internacionalización del conocimiento”. En honor a su compromiso como revista académica de filosofía, el presente número de Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics, cumple con las tres misiones antes mencionadas, haciendo énfasis en la última.
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  42. El Sentido heideggeriano de la culpa y la melancolía.Jorge Acevedo - 2016 - Revista de filosofía (Chile):55-65.
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  43. Hombre y Mundo: Sobre el punto de partida de la filosofía actual.Jorge Acevedo - 2017 - Revista de filosofía (Chile):150-152.
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  44. La sociedad como proyecto en la perspectiva de Ortega.Jorge Acevedo - 2016 - Revista de filosofía (Chile):135-136.
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  45.  38
    Plato’s Medicalisation of Ethics.Jorge Torres - 2021 - Apeiron 54 (3):287-316.
    I argue for the view that the scientific model which Plato consistently had in mind when sharpening his main ethical theory was medicine. Moreover, I ascribe to Plato a “medical model of ethics”. A careful examination of this model reveals how Plato appropriates several medical concepts and ideas by employing two central methodological devices in his thought: dialectical transposition and analogical characterisation. In discussing them, I identify different kinds of medical references in the dialogues –not all medical references in Plato (...)
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  46.  55
    On the Existence and Uniqueness of the Scientific Method.Jorge Wagensberg - 2014 - Biological Theory 9 (3):331-346.
    The ultimate utility of science is widely agreed upon: the comprehension of reality. But there is much controversy about what scientific understanding actually means, and how we should proceed in order to gain new scientific understanding. Is there a method for acquiring new scientific knowledge? Is this method unique and universal? There has been no shortage of proposals, but neither has there been a shortage of skeptics about these proposals. This article proffers for discussion a potential scientific method that aspires (...)
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  47.  39
    The Analogies of Justice and Health inRepublic IV.Jorge Torres - 2020 - Archiv für Geschichte der Philosophie 102 (4):556-587.
    This paper provides a new interpretation of Plato’s account of justice as psychic health in Republic IV. It argues that what has traditionally been considered to be one single analogy is actually a more complex line of reasoning that contains various medical analogies. These medical analogies are not only different in number but also in kind. I discuss each of them separately, while providing a response to various objections.
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  48.  45
    The Influence of Organizations’ Tax Avoidance Practices on Consumers’ Behavior: The Role of Moral Reasoning Strategies, Political Ideology, and Brand Identification.Jorge Matute, José Luis Sánchez-Torelló & Ramon Palau-Saumell - 2020 - Journal of Business Ethics 174 (2):369-386.
    This study adopts moral reasoning strategies to investigate why consumers support companies involved in ethical transgressions. Drawing on several cases of real multinationals publicly involved in tax avoidance practices, it aims to demonstrate that moral rationalization and moral decoupling depend not only on how consumers perceive the magnitude of the transgression, but also on their individual differences, such as political ideology and brand identification. A quantitative study with a sample of 3989 consumers of five different focal brands was employed to (...)
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  49.  35
    Marxism and ideology.Jorge Larraín - 1983 - Atlantic Highlands, N.J.: Humanities Press.
  50.  15
    Experience and Expression: Wittgenstein's Philosophy of Psychology.Jorge V. Arregui - 1995 - Philosophical Quarterly 45 (179):271-273.
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