Results for 'Julián Barenstein'

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  1. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Julián Barenstein - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el joven (...)
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  2.  23
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  3.  13
    Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  4.  4
    BARENSTEIN, Julián Ramón Llull. Vida coetánea. Arte breve Introducción, traducción y notas Ediciones Winograd, Buenos Aires, 2016, 416 págs. ISBN 978-987-27200-8-7. [REVIEW]Gustavo Fernández Walker - 2016 - Circe de Clásicos y Modernos 20 (2):185-188.
    El De dogmatibus ecclesiasticis de Genadio de Marsella se encuentra próximo a la tradición de los símbolos, compilaciones doctrinarias de consulta ágil, por su estructura interna y contenidos. El examen del tratado genadiano contribuye a delimitar su contexto de composición, así como las preferencias dogmáticas de su autor. The De dogmatibus ecclesiasticis of Gennadius of Massilia is close to the tradition of symbols, easy to read doctrinal compilations, because of its structure and contents. The exam of Gennadius’ book contributes to (...)
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  5.  17
    Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob - 2006 - .
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  6. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw (...)
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  7.  18
    ‘Great is Darwin and Bergson His Poet’: Julian Huxley's Other Evolutionary Synthesis.Emily Herring - 2018 - Annals of Science 75 (1):40-54.
    In 1912, Julian Huxley published his first book The Individual in the Animal Kingdom which he dedicated to the then world-famous French philosopher Henri Bergson. Historians have generally adopted one of two attitudes towards Huxley’s early encounter with Bergson. They either dismiss it entirely as unimportant or minimise it, deeming it a youthful indiscretion preceding Huxley’s full conversion to Fisherian Darwinism. Close biographical study and new archive materials demonstrate, however, that neither position is tenable. The Bergsonian elements in play in (...)
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  8.  10
    Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played an (...)
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  9.  22
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
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  10.  33
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  11.  29
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  12.  29
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  13. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  14.  16
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.M. Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés & Javier Rodríguez Alcázar - 2010 - Dilemata 3:15-25.
  15. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  16. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  17. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas: Revista de Filosofía y Teología 13:235-258.
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  18. Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical discussions (...)
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  19. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  20.  86
    Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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  21.  94
    Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole’s Theory†: Articles.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until social (...)
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  22.  5
    Julian Trevelyan, Walter Maclay and Eric Guttmann: Drawing the Boundary Between Psychiatry and Art at the Maudsley Hospital.Eilís Kempley - forthcoming - British Journal for the History of Science:1-27.
    In 1938, doctors Eric Guttmann and Walter Maclay, two psychiatrists based at the Maudsley Hospital in London, administered the hallucinogenic drug mescaline to a group of artists, asking the participants to record their experiences visually. These artists included the painter Julian Trevelyan, who was associated with the British surrealist movement at this time. Published as ‘Mescaline hallucinations in artists’, the research took place at a crucial time for psychiatry, as the discipline was beginning to edge its way into the scientific (...)
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  23. On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending.Dhananjay Jagannathan - 2015 - Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s past (...)
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  24. Climbing the Mountain: The Scientific Biography of Julian Schwinger.Jagdish Mehra & Kimball Milton - 2003 - Oxford University Press UK.
    Julian Schwinger was one of the leading theoretical physicists of the twentieth century. His contributions are as important, and as pervasive, as those of Richard Feynman, with whom he shared the 1965 Nobel Prize for Physics. Yet, while Feynman is universally recognized as a cultural icon, Schwinger is little known even to many within the physics community. In his youth, Julian Schwinger was a nuclear physicist, turning to classical electrodynamics after World War II. In the years after the war, he (...)
     
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  25.  3
    ‘A New and Hopeful Type of Social Organism’: Julian Huxley, J.G. Crowther and Lancelot Hogben on Roosevelt's New Deal.Oliver Hill-Andrews - forthcoming - British Journal for the History of Science:1-27.
    The admiration of the Soviet Union amongst Britain's interwar scientific left is well known. This article reveals a parallel story. Focusing on the biologists Julian Huxley and Lancelot Hogben and the scientific journalist J.G. Crowther, I show that a number of scientific thinkers began to look west, to the US. In the mid- to late 1930s and into the 1940s, Huxley, Crowther and Hogben all visited the US and commented favourably on Roosevelt's New Deal, in particular its experimental approach to (...)
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  26. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn McCord Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, that she (...)
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  27.  35
    The Costs of Being a Restless Intellect: Julian Huxley's Popular and Scientific Career in the 1920s.Steindór J. Erlingsson - 2009 - Studies in History and Philosophy of Science Part C 40 (2):101-108.
    Julian Huxley’s contribution to twentieth-century biology and science popularisation is well documented. What has not been appreciated so far is that despite Huxley’s eminence as a public scientific figure and the part that he played in the rise of experimental zoology in Britain in the 1920s, his own research was often heavily criticised in this period by his colleagues. This resulted in numerous difficulties in getting his scientific research published in the early 1920s. At this time, Huxley started his popular (...)
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  28. The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian’s ‘Showings’.Diane Antonio - 2001 - Sophia 40 (2):47-65.
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic mimesis.
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  29.  20
    Reply to Julian Reiss.Menno Rol - 2013 - Journal of Economic Methodology 20 (3):244 - 249.
    Julian Reiss finds an insoluble paradox in the claims that economic models are at the same time false, nevertheless explanatory, and that only true explanations explain. But the claim that they are false is itself false. A closer look at what ?truth? may mean is needed.
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  30.  67
    Rejoinder Error in Economics. Towards a More Evidence-Based Methodology , Julian Reiss, Routledge, 2007, XXIV + 246 Pages. [REVIEW]Julian Reiss - 2009 - Economics and Philosophy 25 (2):210-215.
  31.  7
    A Metrical Quotation in Julian's Symposium.Joel Relihan - 1989 - Classical Quarterly 39 (2):566-569.
    So the modern editions print the opening words of the work more popularly known as the Caesares. The Symposium begins with what I consider to be a playful encounter between the narrator and his interlocutor, in which the latter's expectations of seriousness in the myth which is to follow are frustrated. This playfulness has not been appreciated by Julian's commentators. I suggest that we have here a concealed trimeter which figures largely in the dynamics of this dialogue : γελοον οδν (...)
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  32.  12
    Julian Tenison Woods: From Entangled Histories to History Shaper.Mary Cresp & Janice Tranter - 2018 - The Australasian Catholic Record 95 (3):286.
    Cresp, Mary; Tranter, Janice Entanglements were part of Julian Edmund Tenison Woods' life from the time of his birth in London on 15 November 1832. His mother, Henrietta Tenison, daughter of a Church of Ireland rector, had several relatives in the Anglican clergy, including Thomas Tenison, Archbishop of Canterbury, and Edmund Tenison, Bishop of Ossory. Julian's father, James Dominic, was the son of a Cork businessman and studied law in Ireland. He was Catholic, but not practising during his working years. (...)
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  33.  79
    The Young Julian Schwinger. I. A New York City Childhood.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (5):767-786.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In this first article, Schwinger's childhood, growing-up, and early education are discussed.
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  34.  78
    The Young Julian Schwinger. III. Schwinger Goes to Berkeley.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):931-966.
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  35.  74
    The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (7):1119-1162.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up his work at the MIT Radiation Laboratory, being offered a tenured professorship at Harvard University, getting married, and settling down into a highly productive teaching and research career.
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  36.  18
    Mereología, teoría del conocimiento y metafísica de Ortega como fundamento de la Antropología Metafísica de Julián Marías.Francesco De Nigris - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):205-232.
    For a better understanding of Julián Marías’ Metaphysic Antropology, it is recommendable going back to the Ortega’s mereology, epistemology and metaphysic, especially in order to clarify the meaning of “structure”, “system”, “organ” and “function”. The vital reason is personal project as the systematic openness to its circumstance, whose unitary, empirical and structural structure is “man”.
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  37.  73
    The Young Julian Schwinger. IV. During the Second World War.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):967-1010.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, Schwinger's work at the MIT Radiation Laboratory during the Second World War is described.
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  38.  72
    The Young Julian Schwinger. II. Julian Schwinger at Columbia University.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (5):787-817.
    In this series of articles the life and work of the young Julian Schwinger are explored. In this second article in the series, Schwinger's work at Columbia University, up to the completion of his doctorate and a little after, is discussed. Schwinger soon matured into a brilliant theoretical physicist.
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  39.  1
    Homer and the Wrath of Julian.David Neal Greenwood - forthcoming - Classical Quarterly:1-9.
    ‘Everyone who now reads and writes in the West, of whatever racial background, sex or ideological camp, is still a son or daughter of Homer.’ While the extent to which this claim is accurate has been disputed, it is not wrong in our own day to grant the highest honours for ongoing influence to the author of the Iliad. All the more so in Late Antiquity, a period frequently viewed as hermetically isolated from the classical world, but which resolutely viewed (...)
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  40.  27
    Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  41.  26
    Race and Laboratory Norms: The Critical Insights of Julian Herman Lewis.Christopher Crenner - 2014 - Isis 105 (3):477-507.
    The work of Julian Herman Lewis helps to expose the underlying racial organization of laboratory normality in early twentieth-century medicine. In the 1920s and 1930s, Lewis launched a critique of prevailing racial theory, as he established an academic career in pathology at the University of Chicago. As one of the small number of black research physicians at the time, Lewis met barriers to his work that eventually derailed his career. Although his research fell short of its goals, his work continues (...)
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  42.  97
    Works of Music: An Essay in Ontology by Dodd, Julian. [REVIEW]Andrew Kania - 2008 - Journal of Aesthetics and Art Criticism 66 (2):201–203.
    A review of Julian Dodd's book, Works of Music.
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  43.  13
    Julian Tenison Woods: Lyricist and Missionary.Roderick O'Brien - 2018 - The Australasian Catholic Record 95 (1):83.
    O'Brien, Roderick Among the treasures at the Congregational Archives of the Sisters of St Joseph of the Sacred Heart in North Sydney is a booklet, a hymnal: a collection of hymns and sacred songs attributed to Fr Julian Tenison Woods.1 The purpose of this short article is to introduce one of those hymns, and provide some information about poetry and songs in Woods's life and mission. I am grateful to the archivist for making this booklet available. Introducing this particular hymn, (...)
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  44.  12
    Individual and Community in Nietzsche’s Philosophy Ed. By Julian Young (Review). [REVIEW]Richard J. Elliott - 2015 - Journal of Nietzsche Studies 46:469 - 472.
    "In lieu of an abstract, here is a brief excerpt of the content: -/- This excellent collection, edited by Julian Young, features ten essays on the topic of Nietzsche’s valuation of the individual and the implications this has for notions of community. The book features contributions from some of the most respected contemporary Nietzsche scholars, and each essay displays rigorous analysis while being written in an engaging style. -/- Many of these contributions are evidently written in response to Young’s own (...)
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  45.  42
    Julian Symons and the Detection Club.Julian Symons - 1984 - The Chesterton Review 10 (2):235-236.
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  46.  31
    Agyeman, Julian, Bullard, Robert D. And Evans, Bob (Eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. And Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW]Julian Agyeman - 2003 - Ethics, Place and Environment 6 (3):283-284.
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  47.  39
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.Julian Savulescu - 2010 - Dilemata 3.
    By Olga Campos, Mª Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés, and Javier Rodríguez Alcázar.
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  48. Julian Huxley: Biologist and Statesman of Science.C. Kenneth Waters, Albert Van Helden & Julian Huxley - 1994 - Journal of the History of Biology 27 (2):363-366.
  49.  21
    The Advocacy of an Empress: Julian and Eusebia.Shaun Tougher - 1998 - Classical Quarterly 48 (02):595-599.
    The importance of the role of the empress Eusebia1 in the watershed years of the life of Julian is not in question. The narrative runs as follows. When Julian was summoned to Milan in 354 to the court of his Christian cousin Constantius in the aftermath of the execution of his half-brother Gallus for treason and was questioned about his loyalty to the emperor, it was the empress who secured an audience for him with the emperor and who effected his (...)
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  50.  19
    Perceptions of Eastern Frontier Policy in Ammianus, Libanius, and Julian (337–363).Robin Seager - 1997 - Classical Quarterly 47 (01):253-.
    It is the purpose of this paper to examine how Ammianus, Libanius, and Julian conceived of Roman policy on the eastern frontier from the death of Constantine to failure of Julian′s invasion of Persia. Any consideration of the actual facts is secondary. The predominant conclusion will be that all three saw Rome′s as essentially defensive, her objective as the containment of persistent aggression. This will be seen to hold good even for Julian′s invasion., when they are offered by the sources, (...)
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