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  1.  39
    Resenha: ESPINOSA, Baruch de. Breve Tratado de Deus, do homem e do seu bem-estar.Lindomar Rocha Mota - 2014 - Horizonte 12 (35):1024-1027.
    Review ESPINOSA, Baruch de. Breve Tratado de Deus, do homem e do seu bem-estar.São Paulo: Autêntica, 2011.175p.
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  2.  36
    Resenhas v. 4 n. 8.Amauri Carlos Ferreira, Antônio Francisco da Silva, Ivonei Antônio de Oliveira, João Batista Libanio, Lindomar Rocha Mota & Roberlei Panasiewicz - 2006 - Horizonte 4 (8):153-171.
    SENA, Luzia (Org.). Ensino religioso e formação docente . (Religious teaching and teacher qualification) Amauri Carlos Ferreira SANGENIS, Luiz Fernando Conde. Gênese do pensamento único em educação: franciscanismo e jesuitismo na história da educação brasileira. (Genesis of an only thought in education: franciscanism and Jesuitism in the history of Brazilian education) Antônio Francisco da Silva TREVISAN, A. Santo Tomás de Aquino – O Credo: tradução, prefácio, introdução e notas. (Saint Thomas of Aquinas – The Creed: translation, preface, introduction and notes) (...)
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  3.  32
    O neoateísmo (The Neo-atheism) - DOI: 10.5752/P.2175-5841.2010v8n18p6.Lindomar Rocha Mota - 2010 - Horizonte 8 (18):6-8.
    Editorial - Dossiê: Neoateísmo: Questões e Desafios - (Dossier: Neo-atheism: issues and challenges) O neoateísmo (The Neo-atheism) - DOI: 10.5752/P.2175 5841.2010v8n18p6.
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  4.  22
    Deus sem ser: A mística como possibilidade teológica (God without being: mystique as a theological possibility) - DOI: 10.5752/P.2175-5841.2012v10n27p896. [REVIEW]Lindomar Rocha Mota - 2012 - Horizonte 10 (27):896-916.
    This paper discusses the negative theology, based on the mystical discourse, as an alternative approach to the rational and positivist thought of the classical theology. Through the understanding and attempt to talk of God without the concept of being , the possibility of remaining in the theology domain will be analyzed here, but being guided rather by the search and love instead of the intellect’s descriptive interest, as it happens in mystical thought. The distinction between the positive theology and the (...)
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