Results for 'Matthew Dal Santo'

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  1. Boethius, Gregory the Great and the Christian 'Afterlife' of Classical Dialogue.Kate Cooper & Matthew Dal Santo - 2008 - In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press.
  2. Imagens do Amor em Santo Agostinho.Arnaldo do Espírito Santo - 2002 - Humanitas 54:101-116.
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  3.  1
    Boethius, Gregory the Great and the Christian 'Afterlife'of Classical Dialogue.Kate Cooper & Matthew Dal Santo - 2008 - In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press.
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  4. Imperial Power and its Subversion in Eustratius of Constantinople's Life and Martyrdom of Golinduch (C. 602).Dal Santo Matthew - 2011 - Byzantion 81:138-176.
    The article investigates Eustratius of Constantinople's version of the life and martyrdom of the late sixth-century martyr, Golinduch, in the context of the manipulation of saints' cults and relics by the imperial government under Emperor Maurice. Composed on the eve of Phocas's putsch, Eustratius's Life of Golinduch displays how a rhetoric of saintly intercession on behalf of the 'God-guarded' Christian empire was deployed in order to strengthen the sacredness of imperial authority. Crucially, however, Eustratius's text also reveals how far this (...)
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  5.  1
    Simboli Ecclesiali Dal Commento a Matteo in Area Aquileiese.Giuseppe Peressotti - 2016 - Augustinianum 56 (1):85-117.
    Writing in his pamphlet, De viris illustribus, St. Jerome informs us that Fortunatianus, bishop of Aquileia, wrote a Commentary on the Gospels. However, until a few years ago, we knew only a few fragments of this work. Now, thanks to the scholar Lukas Dorfbauer and to the manuscript Köln – D, we have the complete work. This paper presents this work, pending a critical edition, in which the Author dwells on the text of the Gospel of Matthew, capturing Fortunatianus’s (...)
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  6.  70
    “For Unto Every One That Hath Shall Be Given”. Matthew Properties for Incremental Confirmation.Roberto Festa - 2012 - Synthese 184 (1):89-100.
    Confirmation of a hypothesis by evidence can be measured by one of the so far known incremental measures of confirmation. As we show, incremental measures can be formally defined as the measures of confirmation satisfying a certain small set of basic conditions. Moreover, several kinds of incremental measure may be characterized on the basis of appropriate structural properties. In particular, we focus on the so-called Matthew properties: we introduce a family of six Matthew properties including the reverse (...) effect; we further prove that incremental measures endowed with reverse Matthew effect are possible; finally, we shortly consider the problem of the plausibility of Matthew properties. (shrink)
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  7.  31
    Entheogens in a Religious Context: The Case of the Santo Daime Religious Tradition.G. William Barnard - 2014 - Zygon 49 (3):666-684.
    This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began in Brazil in the early part of the twentieth century, to provide an example of the personal and social ramifications of taking an entheogen (...)
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  8.  15
    Is There a Place in Bayesian Confirmation Theory for the Reverse Matthew Effect?William Roche - forthcoming - Synthese:1-18.
    Bayesian confirmation theory is rife with confirmation measures. Many of them differ from each other in important respects. It turns out, though, that all the standard confirmation measures in the literature run counter to the so-called “Reverse Matthew Effect” (“RME” for short). Suppose, to illustrate, that H1 and H2 are equally successful in predicting E in that p(E | H1)/p(E) = p(E | H2)/p(E) > 1. Suppose, further, that initially H1 is less probable than H2 in that p(H1) < (...)
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    A Note on Confirmation and Matthew Properties.Roche William - 2014 - Logic and Philosophy of Science 12:91-101.
    There are numerous (Bayesian) confirmation measures in the literature. Festa provides a formal characterization of a certain class of such measures. He calls the members of this class “incremental measures”. Festa then introduces six rather interesting properties called “Matthew properties” and puts forward two theses, hereafter “T1” and “T2”, concerning which of the various extant incremental measures have which of the various Matthew properties. Festa’s discussion is potentially helpful with the problem of measure sensitivity. I argue, that, while (...)
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  10.  18
    Relations, Emanations, and Henry of Ghent's Use of the Verbum Mentis in Trinitarian Theology: The Background in Thomas Aquinas and Bonaventure.Russell Friedman - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:131-182.
    Nella teologia trinitaria di Enrico di Gand, e in particolare nell'uso della nozione di verbum mentis, confluiscono ad avviso dell'A. tre diverse tradizioni che vengono rielaborate in un sistema coerente dal maestro agostiniano. La prima, quella cui aderiscono Tommaso e Bonaventura, insiste sul fatto che le persone sono distinte tra loro proprie per mezzo di relazioni opposte. La seconda, rappresentata da Riccardo di san Vittore, che attribuisce la differenza tra le persone al loro diverso modo di emanazione e di origine. (...)
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  11.  23
    The Gospel of Matthew as a Literary Argument.Mika Hietanen - 2011 - Argumentation 25 (1):63-86.
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach (...)
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    Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW]Glenn Branch - 2009 - Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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    Pedro como personagem no evangelho de Mateus: complexidade e inversão (Peter as character in the Gospel of Matthew: complexity and inversion) - DOI: 10.5752/P.2175-5841.2014v12n33p164. [REVIEW]João Leonel - 2014 - Horizonte 12 (33):164-182.
    Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização de personagens. Identifico, (...)
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    COMBLIN, José. O Espírito Santo e a tradição de Jesus. São Paulo: Nhanduti, 2012.Marcelo Barros - 2013 - Horizonte 11 (32):1666-1669.
    RESENHA: COMBLIN, José. O Espírito Santo e a tradição de Jesus . São Paulo: Nhanduti, 2012.
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    Maria E o espírito santo.Douglas Pinheiro - 2010 - Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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    A plenitude dos tempos e a ação do Espírito Santo na vida.André Aparecido Monteiro - 2015 - Revista de Teologia . Issn 2177-952x 9 (15):134-143.
    The incarnation of the Word marks the arrival of the fullness of times. The Holy Spirit hovers with Its shadow and power over the Virgin Mary and starts the time of realization, of the promised salvation, the Messiah's arrival. Mary is the figure of the people of Israel that waits the ultimate freedom, promised by God. In it, God mounts his tent among men and relates to the men, bringing him to a new life in the Holy Spirit.
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    The Ethical Idealism of Matthew Arnold a Study of the Nature and Sources of His Moral and Religious Ideas.William Robbins - 1959 - W. Heinemann.
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  18. Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath.Kenneth Boyd - 2011 - Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  19.  69
    What is Philosophy for Children, What is Philosophy with Children—After Matthew Lipman?Nancy Vansieleghem & David Kennedy - 2011 - Journal of Philosophy of Education 45 (2):171-182.
    Philosophy for Children arose in the 1970s in the US as an educational programme. This programme, initiated by Matthew Lipman, was devoted to exploring the relationship between the notions ‘philosophy’ and ‘childhood’, with the implicit practical goal of establishing philosophy as a full-fledged ‘content area’ in public schools. Over 40 years, the programme has spread worldwide, and the theory and practice of doing philosophy for or with children and young people appears to be of growing interest in the field (...)
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  20.  58
    The Role of the Matthew Effect in Science.Michael Strevens - 2006 - Studies in History and Philosophy of Science 37 (2):159-170.
    Robert Merton observed that better-known scientists tend to get more credit than less well-known scientists for the same achievements; he called this the Matthew effect. Scientists themselves, even those eminent researchers who enjoy its benefits, regard the effect as a pathology: it results, they believe, in a misallocation of credit. If so, why do scientists continue to bestow credit in the manner described by the effect? This paper advocates an explanation of the effect on which it turns out to (...)
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  21.  49
    The Mind’s Construction: The Ontology of Mind and Mental Action, by Matthew Soteriou.Helen Steward - 2016 - Mind 125 (498):605-608.
    A review of Matthew Soteriou's 'The Mind's Construction: The Ontology of Mind and Mental Action'.
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    II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
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  23.  26
    Do You Have the Heart to Come to Faith? A Look at Anti‐Climacus' Reading of Matthew 11.6.Andrew Torrance - 2014 - Heythrop Journal 55 (5):860-870.
    In Practice in Christianity, Søren Kierkegaard's pseudonym, Anti-Climacus enters into an extended engagement with Matthew 11.6, ‘Blessed is he who takes no offense at me’. In so doing, he comes to an understanding that ‘the possibility of offense’ characterises the ‘crossroad’ at which one either comes to faith in Christ's revelation or rejects it. Such a choice, as he is well aware, cannot be made from a neutral standpoint, and so he is led to propose that it is ‘the (...)
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    Matthew Arnold.Matthew Arnold & James Gribble - 1967 - Collier-Macmillan Macmillan.
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  25.  10
    Response to Robert Koons and Matthew O'Brien's “Objects of Intention.Christopher Tollefsen - 2013 - American Catholic Philosophical Quarterly 87 (4):751 - 778.
    Robert Koons and Matthew O’Brien have leveled a number of objections against the New Natural Law account of human action and intention. In this paper, I discuss five areas in which I believe that the Koons-O’Brien criticism of the New Natural Law theory is mistaken, or in which their own view is problematic. I hope to show, inter alia, that the New Natural Law approach is not committed to a number of theses attributed to it by Koons and O’Brien; (...)
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  26.  76
    Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life by Matthew Foust (Review).Claudio Viale - 2013 - Transactions of the Charles S. Peirce Society 49 (1):117-120.
    In Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life, Matthew Foust richly examines the nature of a controversial virtue: loyalty. It is well known that for Royce loyalty was not only a fundamental moral concept but an anthropological one since, in his view, loyalty to a cause allows individuals to become selves, creatures with unity of purpose in life. However, this ground level of loyalty is not the only one existing for him. Simultaneously to a particular cause (...)
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  27. Dal Simulazionismo al Paradigma Galileiano.Marco Giunti - 2005 - In Atti del XIX Congresso Nazionale dell'Associazione Italiana di Psicologia, sez. di Psicologia Sperimentale, Cagliari, 18-20 settembre, 2005. (CD-ROM). Associazione Italiana di Psicologia Sperimentale.
    Il lavoro esamina criticamente i presupposti di cinque differenti approcci alla Scienza Cognitiva, (simbolico, connessionista, dinamico, della cognizione incarnata e della vita artificiale) e sostiene che tutti e cinque condividono tacitamente un’ipotesi metodologica molto generale. Tale ipotesi, che propongo di chiamare simulazionismo , postula che i fenomeni cognitivi di un qualunque sistema reale possono essere adeguatamente spiegati sulla base di opportuni modelli di simulazione del sistema stesso. Tuttavia, a causa della loro costituzione, i modelli di simulazione hanno forti limitazioni, sia (...)
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    Torture and Moral Integrity: A Philosophical Enquiry by Matthew H. Kramer.Uwe Steinhoff - 2015 - Kennedy Institute of Ethics Journal 25 (4):1-6.
    The blurb of Matthew Kramer’s book, Torture and Moral Integrity: A Philosophical Enquiry, states that the book “seeks to explain why interrogational and other types of torture are always and everywhere morally wrong.” This might give the prospective reader the impression that the book takes an absolutist stance against torture, but this impression would be misleading. The explanation of the discrepancy between the book’s self-presentation and what it is actually saying lies in the idiosyncratic terminology Kramer employs throughout the (...)
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  29. From Outer Space and Across the Street: Matthew Lipman’s Double Vision.David Kennedy - 2011 - Childhood and Philosophy 7:49-74.
    This review of Matthew Lipman’s autobiography, A Life Teaching Thinking, is a reflection on the themes and patterns of his extraordinarily productive career. His book begins with memories of earliest childhood and his preoccupation with the possibility of being able to fly, moves through the years in which his family struggled with the effects of the Great Depression, through his service in the military during World War II, his discovery of the joy and beauty of philosophy, his academic rise (...)
     
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  30.  23
    “Como Deus É Ciente Em Sua Essência Divina”: A Presciência de Deus Em Santo Tomás de Aquino E No Livro da Contemplação de Ramon Llull.Ricardo da Costa & Sidney Silveira - 2015 - Trans/Form/Ação 38 (2):9-34.
    A proposta deste trabalho é analisar a concepção filosófica depresciência em Santo Tomás de Aquino e Ramon Llull, nas obrasSuma Teológicae O Livro da Contemplação. Para isso, discorremos previamente sobre o conceito deciência, base aristotélica tomista. Por fim, apresentamos a tradução de um extrato doLivro da Contemplação, como base documental para a segunda parte do trabalho. The purpose of this article is to analyze the philosophical conception of prescience in St. Thomas Aquinas in the Summa Theologica and Ramon Llull (...)
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  31.  13
    Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology. [REVIEW]Robert D. Stolorow - 2016 - Human Studies 39 (2):307-311.
    In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals (...)
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    Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions[REVIEW]Matthew Boyle - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  33.  5
    A justiça na teoria moral de santo anselmo.Marcos Rohling - 2016 - Synesis 8 (1):121-145.
    Pretende-se, nesse texto, argumentar sobre a centralidade da justiça na teoria moral de Santo Anselmo. Para tanto, adota-se a seguinte estrutura: em primeiro lugar, falar-se-á da teoria moral de Anselmo e da centralidade da sua teoria da justiça em seu interior; em segundo lugar, dar-se-á tratamento à questão da justiça nos escritos do Monologium e do Proslogium, nos quais fala-se da justiça como atributo de Deus; num terceiro momento, abordar-se-á a questão da justiça, tal como é desenvolvida no De (...)
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    Sobre o De Magistro, de Santo Agostinho.João Azevedo Abreu - 1996 - Trans/Form/Ação 19:211-219.
    This paper is divided in two parts. At first, we show the different roles played by quotations all through Saint Augustin's De Magistro. We compare then the structure in which the text is established to the theory that is developed over there. From such a comparison, we can see that in the mentioned text a theory of language isn't philosophically fundamental and that a dialogue isn't the best way to reach the truth.Este artigo está dividido em duas partes. Primeiro, mostramos (...)
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    A Correlação Entre as Noções de" Vontade" E" Medida" No Diálogo" de Beata Vita" de Santo Agostinho/the Correlation Between the Notions of “Will” and “Measure” in the Dialogue de Beata Vita of Saint Augustine.Josadaque Martins Silva - 2012 - Cadernos Do Pet Filosofia 3 (5):15-32.
    Resumo: Este artigo pretende analisar a correlação entre as noções de “vontade” e “medida” no diálogo De beata vita de Santo Agostinho, tendo em vista dois motivos: primeiro, porque o tema da felicidade, no De beata vita , não se reduz à identificação de uma realidade que satisfaça o desejo de ser feliz, mas relaciona-se diretamente com o tema da vontade, pois o desejo de felicidade é desejo de um bem imutável (Deus); e segundo, porque o estudo da correlação (...)
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    Reading Nietzsche Through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction by Matthew Meyer.Joel E. Mann - 2016 - Journal of Nietzsche Studies 47 (3):497-501.
    For some years, Matthew Meyer has labored at a comprehensive interpretation of Nietzsche’s oeuvre that understands his philosophical and literary output as a revival of a particularly Greek mode of thought. This volume represents the culmination of much, but not all, of this previous work, and it serves also as a promise of future work in the same vein. The title, Reading Nietzsche Through the Ancients, is therefore a trifle misleading: Meyer is not reading all of Nietzsche through all (...)
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  37.  4
    Autoridade doutrinal de santo Tomás: De 1914 a 1958 – Santiago Ramírez, O.p.Rafael Martins - 2016 - Synesis 8 (1):209-237.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1914 A 1958 – SANTIAGO RAMÍREZ, O.P.
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  38.  4
    João de santo Tomás, redenção E escatologia.Carlos Frederico Gurgel Calvet da Silveira & Sergio de Souza Salles - 2016 - Synesis 8 (1):65-79.
    Que há de novo no pensamento de João como comentador de Santo Tomás de Aquino? Reconhecidamente, sua teoria do signum. Em João de Santo Tomás, a teologia da salvação, calcada em sua teoria filosófica do sinal, mostra um aprofundamento considerável de tal modo que toda a redenção humana pode ser relida pela ótica do sinal. Assim, a encarnação do Verbo, sua atividade taumatúrgica, os sacramentos, e, finalmente, a vida futura são tratados a partir do Verbo-Sinal, ao mesmo tempo (...)
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  39. El concepto de creación en Santo Tomás y algunos antecedentes suyos.Mauricio Beuchot - 2010 - Revista Española de Filosofía Medieval 17:73-80.
    En este trabajo se intenta trazar la línea histórica de doctrinas sobre la creación del mundo desde losgriegos hasta Santo Tomás. Él es quien realiza la síntesis de las explicaciones de la creación en los santospadres y en la tradición medieval. Él evita todas las expresiones que se acercaban al panteísmo o emanatismoy logra una exposición ortodoxa muy clara.In this work is intended to draw the historical line of the doctrines of the creation from the Greeksunto Saint Thomas. He (...)
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  40.  26
    A Source Critical Edition of the Gospels of Matthew and Luke in Greek and English, 2 Vols. [Book Review].Mark Kenney - 2012 - The Australasian Catholic Record 89 (2):254.
    Kenney, Mark Review(s) of: A source critical edition of the gospels of Matthew and Luke in Greek and English, 2 vols., Christopher J. Monaghan, C.P., Rome: Gregorian and Biblical Press, 2010, pp.378, 45.00.
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    The Study of Indian Epistemology: Questions of Method—a Reply to Matthew Dasti and Stephen H. Phillips.Jonardon Ganeri - 2010 - Philosophy East and West 60 (4):541-550.
    I would like to thank the editors of Philosophy East and West for courteously asking me if I would like to respond to Matthew Dasti and Stephen Phillips' very thoughtful remarks about the review I wrote of Phillips' translation and commentary on the pratyakṣa chapter of Gaṅgeśa's Tattvacintāmaṇi, prepared in collaboration with N. S. Ramanuja Tatacharya (Phillips and Tatacharya 2004). Let me begin by reaffirming what I said at the beginning of my review, that the book is "a monumental (...)
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    The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12.David Grumett - 2005 - Philosophy and Theology 17 (1/2):3-16.
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that (...)
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  43.  5
    Autoridade doutrinal de santo Tomás: De 1878 a 1914 – Santiago Ramírez, O.p.Rafael Martins - 2016 - Synesis 7 (2):189-222.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1878 A 1914 – SANTIAGO RAMÍREZ, O.P.
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  44.  16
    A dimensão teleológica e ordenada do agir humano em Santo Agostinho.Joel Gracioso - 2012 - Trans/Form/Ação 35 (SPE):11-30.
    A busca da vida feliz e o caminho que nos leva até ela, sempre se colocou como um dos grandes pilares das reflexões de Santo Agostinho. O presente trabalho tem a intenção de apresentar alguns aspectos da ética agostiniana, principalmente a noção de ordo amoris.
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    Aesthetic Value: Beauty, Ugliness and Incoherence: Matthew Kieran.Matthew Kieran - 1997 - Philosophy 72 (281):383-399.
    From Plato through Aquinas to Kant and beyond beauty has traditionally been considered the paradigmatic aesthetic quality. Thus, quite naturally following Socrates' strategy in The Meno, we are tempted to generalize from our analysis of the nature and value of beauty, a particular aesthetic value, to an account of aesthetic value generally. When we look at that which is beautiful, the object gives rise to a certain kind of pleasure within us. Thus aesthetic value is characterized in terms of that (...)
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    O comentário ao liber de causis de santo Tomás de aquino tradução do proêmio Das proposições I, II, III, VI, XV, XXI, XXXI E XXXII.Carlos Frederico Silveira - 2012 - Synesis 4 (2).
    O Comentário ao Liber De Causis pertence à última fase das obras de Santo Tomás. Foi escrito, com toda segurança, no primeiro semestre de 1272, em Paris, como testemunha uma cópia parisiense da obra. O De Causis trata das primeiras causas das coisas, que estão constituídas em três ordens, e da distinção e dependência das causas entre si. O texto de Santo Tomás segue passo a passo as proposições em que a obra se divide, que são trinta e (...)
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    Review of Matthew Nudds, Casey O'Callaghan (Eds.), Sounds and Perception: New Philosophical Essays[REVIEW]Andrew Kania - 2010 - Notre Dame Philosophical Reviews 2010 (8).
    Review of Matthew Nudds and Casey O'Callaghan (eds.), _Sounds and Perception: New Philosophical Essays_.
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  48.  39
    Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew[REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Review of Matthew 's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  49.  10
    Matthew Barney's Cremaster Cycle Revisited.Hélène Frichot - 2015 - Angelaki 20 (1):55-67.
    :It is now well over a decade since the artist Matthew Barney's epic work the Cremaster Cycle was completed. This essay returns to the post-human becomings of man that populate Barney's elaborately cross-referenced, aesthetic pluriverse, in particular addressing how the man-form labours amidst and on his environment-worlds, inclusive of the architectural augmentations that assist in the production of such worlds. Revisiting Barney's Cremaster Cycle now offers the opportunity to ask what becomes of the exclusionary and exhaustive world-making performances of (...)
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  50.  13
    Matthew's Narrative Christology: Three Stories.M. Eugene Boring - 2010 - Interpretation 64 (4):356-367.
    Matthew's Christology is theocentric, presenting God's rule as manifest in the life of Jesus as an alternative to the sovereignty and power of this-worldly rulers. This Christology is expressed in the narrative mode. It can be appreciated and appropriated better in the context of the narratives in which contemporary interpreters are embedded.
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