Search results for 'Michael R. Cunningham' (try it on Scholar)

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  1.  6
    Michael R. Cunningham (2000). Adaptive Flexibility, Testosterone, and Mating Fitness: Are Low FA Individuals the Pinnacle of Evolution? Behavioral and Brain Sciences 23 (4):599-600.
    The expansion of human evolutionary theory into the domain of personal and environmental determinants of mating strategies is applauded. Questions are raised about the relation between fluctuating asymmetry (FA), testosterone, and body size and their effects on male behavior and outcomes. Low FA males' short-term mating pattern is considered in the context of an evolved tendency for closer and longer human relationships.
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  2.  4
    Daniel W. Cunningham (2012). Scales of Minimal Complexity in {K (\ Mathbb {R})}. Archive for Mathematical Logic 51 (3-4):319-351.
    Using a Levy hierarchy and a fine structure theory for ${K(\mathbb{R})}$ , we obtain scales of minimal complexity in this inner model. Each such scale is obtained assuming the determinacy of only those sets of reals whose complexity is strictly below that of the scale constructed.
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  3.  8
    G. Watts Cunningham (1951). G. R. G. Mure, A Study of Hegel's Logic. [REVIEW] Ethics 61 (3):238-.
  4. Adrian Cunningham (1972). A Third Reformation?: R. C Zaehner and Charles Davis on World Religions. New Blackfriars 53 (620):7-14.
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  5.  1
    R. Blake Michael (1983). Women of the Śūnyasaṃpādane: Housewives and Saints in VīraśaivismWomen of the Sunyasampadane: Housewives and Saints in Virasaivism. Journal of the American Oriental Society 103 (2):361.
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  6.  15
    Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (1):83-107.
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  7.  1
    Mark R. Wicclair & Richard P. Cunningham (1985). A Shield Privilege for Reporters V. The Administration of Justice and the Right to a Fair Trial: Is There a Conflict? [With Commentary]. Business and Professional Ethics Journal 4 (2):1 - 17.
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  8. A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael (2011). A Theory of Ecological Gradients: A Framework for Aligning Data and Models. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  9. R. J. Michael & R. L. Gayle (1996). Relationship Between Type Machiavellinism and Type A Personality and Ethical Orientation. Journal of Business Ethics 15:209-219.
     
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  10.  18
    Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  11.  13
    R. L. Cunningham (1963). Inductive Ascent the Same as Inductive Descent? Mind 72 (288):598.
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  12.  24
    Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins (2004). Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”. American Journal of Bioethics 4 (3):W23-W31.
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  13.  25
    C. A. Baylis, A. Conelius Benjamin, Edgar S. Brightman, Rudolf Carnap, Alonzo Church, G. Watts Cunningham, C. J. Ducasse, Irwin Edman, Hunter Guthrie, J. S., Julius Kraft, Glenn R. Morrow, Joseph Ratner & And Julius R. Welnberg (1942). To the Editor or "Mind". Mind 51 (203):296-a-296.
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  14.  7
    R. L. Cunningham (1964). Morality and Control of the Mind. Proceedings of the American Catholic Philosophical Association 38:201-208.
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  15.  4
    John V. R. Bull, Daniel Callahan, Richard P. Cunningham & Keith Moyer (1990). Cases and Commentaries. Journal of Mass Media Ethics 5 (2):136 – 145.
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  16.  7
    Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  17.  1
    Michael R. Depaul (1981). The Rationality of Belief in God: MICHAEL R. DEPAUL. Religious Studies 17 (3):343-356.
    In the introduction to his account of the debate concerning religion between Cleanthes, Philo and Demea, Pamphilus remarks that ‘reasonable men may be allowed to differ where no one can reasonably be positive’. Pamphilus goes on to suggest that natural theology is an area that abounds with issues about which ‘no one can reasonably be positive’. Assuming that the beliefs of reasonable men are themselves reasonable, Pamphilus can be interpreted as holding that If no one is reasonably positive that the (...)
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  18.  3
    Michael L. Raposa (2016). Pragmatism and the Philosophy of Religion by Michael R. Slater. American Journal of Theology and Philosophy 37 (2):174-179.
    This new book by Michael Slater significantly extends the argument articulated in his earlier study of William James on Ethics and Faith, also published by Cambridge University Press. Slater was committed there as here to demonstrating the compatibility of pragmatism with some form of metaphysical realism. There as here he was interested in showing the affinities between James’s thought and certain ideas developed by contemporary analytical philosophers of religion. In Pragmatism and the Philosophy of Religion, however, the scope of (...)
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  19.  16
    Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
    Although Michael Kelly, in his article, “On the Mind’s Pronouncement of Time” (Proceedings of the ACPA 78 [2005]: 247–62), is correct to maintain that Augustine and Husserl share a common conception of time-consciousness, I argue that the similarity does not lie where he thinks nor is it restricted to Husserl’s early period. Instead I locate the source of this commonality in a shared response to a particular Platonic problematic, which I find expressed at Parmenides 151e–152e. This essay shows how (...)
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  20.  4
    Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  21. Harry R. Lewis (1983). ΠGarey Michael R. And Johnson David S.. Computers and Intractability. A Guide to the Theory of NP-Completeness. W. H. Freeman and Company, San Francisco 1979, X + 338 Pp. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
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  22. Harry R. Lewis (1983). Review: Michael R. Garey, David S. Johnson, Computers and Intractability. A Guide to the Theory of NP-Completeness. [REVIEW] Journal of Symbolic Logic 48 (2):498-500.
     
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  23. R. Nola (2001). Time for Science Education: How Teaching the History and Philosophy of Pendulum Motion Can Contribute to Science Literacy (Michael R. Matthews). Educational Philosophy and Theory 33 (3/4):427-430.
     
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  24.  2
    R. M. Sainsbury & Michael Tye (2011). I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts. Aristotelian Society Supplementary Volume 85 (1):101-124.
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  25.  7
    Martyn Oliver (2007). Review of R. Michael Feener, Islam in World Cultures: Comparative Perspectives. [REVIEW] Sophia 46 (3):317-319.
    Keywords Islam - Comparative religion - Culture - Fundamentalism R. MICHAEL FEENER, ed., Islam in World Cultures: Comparative Perspectives. Oxford, UK: ABC-CLIO, 2004, 387pp., ISBN: 978-1576075166, hb.
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  26. Catherine Wilson (1990). Michael R. Matthews, Ed., The Scientific Background to Modern Philosophy Reviewed By. Philosophy in Review 10 (6):243-244.
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  27.  19
    James McGlone (2008). Georges Bernanos: The Theological Source of His Art, by Michael R. Tobin. The Chesterton Review 34 (3/4):626-630.
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  28.  4
    Carol J. Pierce Colfer (2015). Michael R. Dove and Daniel M. Kammen: Science, Society and the Environment: Applying Anthropology and Physics to Sustainability. Agriculture and Human Values 32 (4):801-802.
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  29.  34
    William Cornwell (1997). Where Ethics and Epistemology Meet: Michael R. DePaul's Balance and Refinement. [REVIEW] Journal of Value Inquiry 31 (3):399-406.
  30.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  31.  22
    Makoto Kanazawa (2004). Computational Approaches to Language Acquisition, Michael R. Brent, Ed. Journal of Logic, Language and Information 13 (3):377-379.
  32.  7
    Epistemic Virtue (1988). Michael R. DePaul. Journal of Philosophy 85 (3).
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  33.  7
    J. Aaron Simmons (2013). Review of Calvin O. Schrag, Reflections on the Religious, the Ethical, and the Political, Ed. Michael R. Paradiso-Michau. [REVIEW] Sophia 52 (3):557-559.
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  34.  6
    Keith Ansell-Pearson (2012). Bergson and Phenomenology, Edited by Michael R.Kelly. Basingstoke: Palgrave Macmillan, 2010, Xii + 277 Pp. ISBN 978-0-230-20238-2 Hb £55.00. [REVIEW] European Journal of Philosophy 20 (4):640-644.
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  35.  3
    Faye Marie Getz (1985). Linda E. Voigts and Michael R. McVaugh, Eds., A Latin Technical Phlebotomy and Its Middle English Translation. (Transactions, 74/2.) Philadelphia: American Philosophical Society, 1984. Paper. Pp. 66; 3 Black-and-White Facsimile Plates. $10. [REVIEW] Speculum 60 (4):1030-1032.
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  36.  12
    Alexandre Lefebvre (2011). Review of Michael R. Kelly (Ed.), Bergson and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2011 (6).
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  37.  10
    Richmond H. Thomason (1979). Michael R. Bennett 1943 - 1979. Proceedings and Addresses of the American Philosophical Association 52 (6):835 - 836.
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  38.  11
    John Wilkins (1986). Michael R. Halleran: Stagecraft in Euripides. Pp. Ix+127. London: Croom Helm, 1985. £15.95. The Classical Review 36 (02):305-307.
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  39.  12
    Lawrence A. Shapiro (2000). Michael R. W. Dawson, Understanding Cognitive Science. Minds and Machines 10 (3):440-444.
  40.  5
    Mark Timmons (1995). Book Review:Balance and Refinement: Beyond Coherence Methods of Moral Inquiry. Michael R. DePaul. [REVIEW] Ethics 105 (3):651-.
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  41.  2
    Phillip Frank & Niels Bohr (1986). Michael R. Gardner. In Robert G. Colodny (ed.), From Quarks to Quasars: Philosophical Problems of Modern Physics. University of Pittsburgh Press 203.
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  42.  2
    Joao P. Martins (1990). Review: Michael R. Genesereth, Nils J. Nilsson, Logical Foundations of Artificial Intelligence. [REVIEW] Journal of Symbolic Logic 55 (3):1304-1307.
  43.  4
    Ellen Kappy Suckiel (2010). Review of Michael R. Slater, William James on Ethics and Faith. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  44.  1
    João P. Martins (1990). Genesereth Michael R. And Nilsson Nils J.. Logical Foundations of Artificial Intelligence. Morgan Kaufmann Publishers, Los Altos, Calif., 1987, Xviii+ 405 Pp. [REVIEW] Journal of Symbolic Logic 55 (3):1304-1307.
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  45. Pnina G. Abir-Am (2015). Oren Harman; Michael R. Dietrich .Outsider Scientists: Routes to Innovation in Biology. Xi + 374 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2013. $35. [REVIEW] Isis 106 (2):492-494.
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  46. Jon Agar (2010). Erwin Tomash; Michael R. Williams.The Erwin Tomash Library on the History of Computing: An Annotated and Illustrated Catalog. 3 Volumes. X + 1,572 Pp., Illus., Bibl., Indexes. Privately Printed, 2009. $600. [REVIEW] Isis 101 (3):637-639.
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  47. Dominic Berry (2015). Oren Harman and Michael R. Dietrich , Outsider Scientists: Routes to Innovation in Biology. Chicago and London: The University of Chicago Press, 2013. Pp. Ix + 374. ISBN 978-0-226-07840-3. £24.50. [REVIEW] British Journal for the History of Science 48 (2):378-380.
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  48. Robert I. Burns (1992). Medical Licensing and Learning in Fourteenth-Century Valencia.Luis García-Ballester Michael R. McVaugh Agustín Rubio-Vela. Speculum 67 (3):673-674.
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  49. Fabio Cavalli (2012). Arnold of Villanova.Tractatus de Humido Radicali. Edited by Michael R. McVaugh. Preface and Commentary by Chiara Crisciani and Giovanna Ferrari. 636 Pp., Bibl., Indexes. Barcelona: Universitat de Barcelona, 2010. €40. [REVIEW] Isis 103 (3):583-583.
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  50. H. Collins (1981). The Elusive Science: Origins of Experimental Psychical Research by Seymour H. Mauskopf; Michael R. McVaugh. [REVIEW] Isis: A Journal of the History of Science 72:670-671.
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