Results for 'Qi Yong'

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Qi Yong
Northwestern Polytechnical University
  1.  2
    Economic Policy Uncertainty and Family Firm Innovation: Evidence From Listed Companies in China.Yong Qi, Shaoyu Dong, Simeng Lyu & Shuo Yang - 2022 - Frontiers in Psychology 13.
    With the advancement of China’s economic transformation, the impact of economic policy uncertainty on family firms has become increasingly significant. The “familism” of family firms makes them more motivated to maintain family harmony, pursue innovative activities, and the long-term development of enterprises when faced with economic policy uncertainty. In this paper, we employed the data of listed Chinese family firms from 2010 to 2018 to analyze the impact of economic policy uncertainty on family business innovation activities, analyze the inherent characteristics (...)
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  2. Political turnover and corporate financialization: Evidence from China.Simeng Lyu, Yong Qi, Shuo Yang & Shaoyu Dong - 2022 - Frontiers in Psychology 13.
    In the context of the slowing growth of the real economy and the rapid development of the financial industry, more and more non-financial companies are participating in the financial industry for the purpose of development and profit expansion. China has gradually appeared the phenomenon of corporate financialization. This paper uses the panel fixed effect model empirically examines the effect of political turnover on corporate financialization by using data of listed companies and top prefecture level officials in China between 2007 and (...)
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  3.  12
    Pre-verbal infants perceive emotional facial expressions categorically.Yong-Qi Cong, Caroline Junge, Evin Aktar, Maartje Raijmakers, Anna Franklin & Disa Sauter - 2018 - Cognition and Emotion 33 (3):391-403.
    ABSTRACTAdults perceive emotional expressions categorically, with discrimination being faster and more accurate between expressions from different emotion categories than between two stimuli from the same category. The current study sought to test whether facial expressions of happiness and fear are perceived categorically by pre-verbal infants, using a new stimulus set that was shown to yield categorical perception in adult observers. These stimuli were then used with 7-month-old infants using a habituation and visual preference paradigm. Infants were first habituated to an (...)
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  4. Yu yong xue shi yu zhong de fa lü tui li yan jiu.Jianying Qi - 2015 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  5. Zhuangzi qi jiang: huo chu sheng ming ben shen de da yong.Bangxiong Wang - 2018 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
    我的喜歡,就是唯一的熱門, 走出自己想走的路,活出自己想要的內涵, 就可以超離有用與無用的兩難困境, 不是人間社會的冷門或熱門, 而是我自己的門,獨一無二的門。 國學巨擘王邦雄教授五十年講學、研究不輟,以自家生命的感受,體證莊子哲學思想的宏闊及義理內涵的轉折,論說詮解理路分明,抉發智慧開顯新義,隨著歲月的錘鍊,感悟會通更進一層,真情實感觸動人心,流動在字裡行間 的,不是知識理論而是生命智慧。 本書解讀莊子思想最為核心的內七篇,依循貫串其中的縱軸線去展開鋪陳,將莊子的處世哲學與生命態度,以具體的生活經驗說解,道出了莊子獨步千古閒散自在的意態與風貌。 如何突破存在的困局、克服人世的難關?如何在逆境中安頓身心,追求自我的成長?莊子妙道哲理的慧解光照,將解消心靈的桎梏與生命的困苦,引領每一個人走向自在自得的人生旅程。.
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  6. Yi dai chuan qi: Shao Yong de zhi hui.Hongbin Mi - 2021 - Beijing Shi: Dong fang chu ban she.
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  7.  1
    Principals' leadership styles and its impact on teachers' performance at college level.Uzma Sarwar, Rameez Tariq & Qi Zhan Yong - 2022 - Frontiers in Psychology 13.
    In this study, we examined the impact of principals' leadership style on the performance of teachers at the college level. For this purpose, we collect data from 300 college teachers via a random sampling approach. A self-administrated questionnaire was used to collect data. For detecting relationships and differences among the opinions of the study's participants, correlation and the t-test were used. This study has revealed that the majority of college principals practice a democratic style of leadership at a higher level, (...)
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  8. Kuang Shi Qi Shu Guiguzi.Yong Hou - 2008 - Xin Chao She.
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  9.  22
    Feng Qi on Wisdom: Guest Editors' Introduction.Huang Yong & Yang Guorong - 2011 - Contemporary Chinese Thought 42 (3):3-7.
    Feng Qi explored many areas of Chinese and Western, ancient and modern philosophy, but he was always most concerned with the idea of wisdom. The selections translated here are examples of his earliest and last work on this subject.
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  10. Lun Xin Shi Qi Dang Xing Xiu Yang.Yong Chen - 2006 - Chengdu /Xi Nan Jiao Tong da Xue Chu Ban She.
    本书内容包括:中国共产党的党性和先进性、新时期共产党员必须加强党性修养、怎样进行党性修养等。.
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  11. Fa Lü Luo Ji Xue.Qi Yong - 2009 - Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
    本书讲述了逻辑基础知识和有关逻辑知识在法学领域的应用。内容包括概念的一般逻辑知识及其应用、命题的一般特征、性质命题、复合命题、规范命题、推理的概述等等.
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  12.  1
    Fa Chao Chu Yong: Xiamen da Xue Zao Qi Fa Xue Lun Wen Xuan (1926-1953).Libiao Hou - 2011 - Xiamen da Xue Chu Ban She.
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  13. Li Xianming (Yunzi) yong xuan xue tan zhi hui de qi fa.Xianming Li - 2017 - Taibei Shi: Xiu wei zi xun ke ji fa xing.
    智慧啟發的關鍵在於「心」! 學會用平常心來享受人生的無常變化! 學會捨棄不必要的繁瑣,讓生活回歸於簡單狀態! 一百二十八則小品分享,讓你從「心」學會啟發智慧! 玄學與儒學為中華文化的主要思想,儒學以四書五經為主,主要用於生活;玄學則以老子《道德經》為主,主要用於自性。李憲鳴(雲子),師承老子思想,融合玄學與儒學,並將兩者學說合而為一。期盼藉由自然的玄學定律, 教導讀者依循培德、修道的心,將人的生活意識裡一切印象拋棄,回歸重拾自性的清靜,不再受限於人性思維,而沉淪於人生苦海之中。 本書以作者自身所悟,透過淺顯易懂的經典之理與讀者分享,包含仁心、善念、崇尚自然、無私無欲、知足等結合知識與常識的經驗短文分享,期許讀者從心開始播下智慧的種子,從新學會生活的藝術,讓忙碌於生活的現代人開 始簡單生活。.
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  14. Makesi zhu yi ren quan li lun de dang dai jian gou ji qi zai Zhongguo de yun yong =.Guishan Miao - 2014 - Beijing Shi: Zhongguo wen shi chu ban she.
    本书共分为七章,内容包括:马克思恩格斯对人权的赞颂,马克思恩格斯对人权的祛魅,马克思恩格斯对人权的扬弃,马克思主义人权理论当代建构的方法论及体系构成,社会主义市场经济与人权,社会主义民主政治与人权,社 会主义社会建设与人权.
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  15.  5
    MAF-CNER : A Chinese Named Entity Recognition Model Based on Multifeature Adaptive Fusion.Xuming Han, Feng Zhou, Zhiyuan Hao, Qiaoming Liu, Yong Li & Qi Qin - 2021 - Complexity 2021:1-9.
    Named entity recognition is a subtask in natural language processing, and its accuracy greatly affects the effectiveness of downstream tasks. Aiming at the problem of insufficient expression of potential Chinese features in named entity recognition tasks, this paper proposes a multifeature adaptive fusion Chinese named entity recognition model. The model uses bidirectional long short-term memory neural network to extract stroke and radical features and adopts a weighted concatenation method to fuse two sets of features adaptively. This method can better integrate (...)
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  16. Tui kai ling yi shan chuang: yong qi yu li liang.Jianchang Dong - 2013 - Beijing: Zhong guo jing ji chu ban she.
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  17. Zhui Xun Sheng Ming de Quan Ti da Yong: Li Erqu Li Xue Si Xiang Ji Qi Jiao Yu Jia Zhi.Xiuli Fang - 2010 - Qi Lu Shu She.
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  18. Bibliometric analysis: Research trends of acupuncture treatment to cognitive impairment in recent 15 years.Chen-Chen Nie, Kai-Qi Su, Jing Gao, Xiao-Lei Song, Zhuan Lv, Jie Yuan, Meng Luo, Xiao-Di Ruan, Yong-Fu Fan, Ming-Yue Yu, Shi-Kui Qi & Xiao-Dong Feng - 2022 - Frontiers in Psychology 13.
    ObjectivesAcupuncture therapy has been used for cognitive impairment-related diseases, however, there are still few studies on the overall trend of acupuncture therapy on cognitive impairment based on bibliometric analysis. The purpose of this study was to explore the research trend of the impact of acupuncture on cognitive impairment in the past 15 years, analyze the research trends and hotspots, and provide new ideas and theoretical basis for future research directions.MethodsFrom the Web of Science Core Collection, the relevant literature on the (...)
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  19. Luo Ji Xue Ji Qi Ying Yong Yan Jiu: Di Si Jie Quan Guo Luo Ji Xi Tong Zhi Neng Ke Xue Yu Xin Xi Ke Xue Xue Shu Hui Yi Lun Wen Ji.Wang Xueming (ed.) - 2009 - Gui Zhou Min Zu Chu Ban She.
  20.  4
    Changes of Serum Melatonin, Interleukin-6, Homocysteine, and Complement C3 and C4 Levels in Patients With Depression.Huai Tao, Xia Chen, Hongfei Zhou, Jinhua Fu, Qi Yu & Yong Liu - 2020 - Frontiers in Psychology 11.
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  21.  1
    Sun Zhongshan Jian She Zhe Xue: Zhongguo Xian Dai Xi Tong Si Wei de Kai Qi Ji Yun Yong = the Constructive Philosophy of Sun Yat-Sen: The Outset and Application of the Modern Chinese Systematic Thinking.Mingtong Huang - 2006 - She Hui Ke Xue Wen Xian Chu Ban She.
    本书以独特的视角,将孙中山建设哲学置于世界自经典物理学转向现代科学、中国从革命转向建设的新时代大视野中,进行审视。采用宏观、中观与微观相结合、自然科学与人文科学相结合、理论与实践相结合、历史与现实相结 合的方法,通过对大量史料的梳理、缕析、归纳,对现实社会的观察、调查与综合分析,而后对孙中山的以系统、开放、协调、均衡与和谐为基调的建设哲学,进行全方位、多视角的透视和深刻剖析,高度肯定其对开启中国现代 思维的历史意义,及其在中国现代化建设中的当代意义.
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  22.  5
    C-Gait for Detecting Freezing of Gait in the Early to Middle Stages of Parkinson’s Disease: A Model Prediction Study.Zi-Yan Chen, Hong-Jiao Yan, Lin Qi, Qiao-Xia Zhen, Cui Liu, Ping Wang, Yong-Hong Liu, Rui-Dan Wang, Yan-Jun Liu, Jin-Ping Fang, Yuan Su, Xiao-Yan Yan, Ai-Xian Liu, Jianing Xi & Boyan Fang - 2021 - Frontiers in Human Neuroscience 15.
    GraphicalPatients with early- to middle-stage PD were enrolled for C-Gait assessment and traditional walking ability assessments. The correlation of C-Gait assessment and traditional walking tests were studied. Two models were established based on C-Gait assessment and traditional walking tests to explore the value of C-Gait assessment in predicting freezing of gait.ObjectiveEfficient methods for assessing walking adaptability in individuals with Parkinson’s disease are urgently needed. Therefore, this study aimed to assess C-Gait for detecting freezing of gait in patients with early- to (...)
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  23. Fang Shanzi wen ji.Yong Fang - 2020 - Beijing Shi: Xue yuan chu ban she.
    Di 1 ce. Cang shan ji, zi cang ji shi, "Xin zi xue" gou xiang -- di 2 ce. Zhi yan lu -- di 3 ce. Shang lin ji -- di 4 ce. Cun ya tang yi gao jiao bu -- di 5 ce. Nan Song yi min shi ren qun ti yan jiu, Zhuangzi shi ri tan -- di 6 ce. Zhuangzi shu mu ti yao -- di 7 ce. Zhuangzi xue shi (yi) -- di 8 ce. Zhuangzi xue (...)
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  24. Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  25. Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da yan (...)
     
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  26.  50
    The ontologicalization of the Confucian concept of Xin Xing: Zhou Lianxi’s founding contribution to the Song-Ming Neo-Confucianism. [REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi can be achieved. Cheng demonstrates the original unity of value and reality. Taking the concept of cheng as the core, Zhou Lianxi's philosophy interpreted yi Dao (the Dao of change), and integrated Yi Jing (The Book of Changes) and Zhong Yong (The Doctrine of the Mean). On the one hand, it ontologicalized the (...)
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  27. Zou jin da zi ran de Song dai da ru: Zhu Xi de zi ran yan jiu.Aiguo Le - 2014 - Shenzhen: Hai tian chu ban she.
    Ben shu quan mian chan shu zhu xi de li xue yu ke xue si xiang,Te bie jiu zhu xi zhong shi zi ran yan jiu,Shen ru ke xue tan suo,Chuang xin ke xue si xiang,Chuan bo zi ran zhi shi yi ji zhu xi li xue de ke xue jia zhi zhan kai ju ti de lun shu,Chong fen ken ding zhu xi ke xue si xiang dui yu hou shi ke ji fa zhan de zhong yao zuo (...),Yi qi dui jin tian de ke ji yu wen hua de fa zhan zhu ru yuan tou huo shui. (shrink)
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  28. Cho Yong-Hŏn Ŭi Tongyanghak Kangŭi.Yong-hŏn Cho - 2010 - Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  29. Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  30.  1
    Pip'yŏng Ŭi Sup Kwa Tongmu Kongdongch'e: Ŏullim Ŭro Pip'yŏng Ŭro Sup Ŭro.Yŏng-min Kim - 2011 - Han'gyŏre Ch'ulp'an.
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  31. Tasŏk Yu Yŏng-Mo: Uri Mal Kwa Uri Kŭl Ro Ch'ŏrhak Han K'ŭn Sasangga.Yŏng-ho Pak - 2009 - Ture.
     
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  32. Zhu Shunshui Yu Dong Ya Wen Hua Chuan Bo de Shi Jie.Xingqing Xu - 2008 - Tai da Chu Ban Zhong Xin.
    Ben shu yi si xiang jiao liu wei he xin yi ti, Li zu yu dong ya wen hua chuan bo de xue shu fan chou, Tan tao zhu shun shui yu zhong ri wen hua, Si xiang, Zheng zhi, Xue shu deng fang mian suo qi de ying xiang yu zuo yong.
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  33. Huang Wan dao xue si xiang yan jiu =.Hongmin Zhang - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu zhu yao yan yong bing zun xun "li shi yu luo ji xiang tong yi" de yuan ze he fang fa, xiang xi shu li, jian tao zuo wei ming dai zhong qi si xiang jia de Huang Wan, qi yi sheng dao xue si xiang jin zhan guo cheng zhong cong Song ru zhi xue (li xue) dao Wang Yangming liang zhi xue (xin xue), zai dao hui gui jing dian (jing xue) de yan bian li (...)
     
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  34. Qianlong xin chou Qian Qi zhuang yuan juan.Qi Qian - 2017 - Suzhou: Gu Wu xuan chu ban she.
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  35. Chŏng Yag-Yong Sasang Sok Ŭi Kwahak Kisul: Yuga Chŏntʻong, Siryongsŏng, Kwahak Kisul.Yŏng-sik Kim - 2006 - Sŏul Taehakkyo Chʻulpʻanbu.
  36.  1
    Sangho Munhwajŏk Chip'yŏng Esŏ Ilgŭn Han'guk Pulgyo Wa Sŏyang Ch'ŏrhak.Yŏng-P'il Kim - 2010 - Han'guk Haksul Chŏngbo.
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  37. Li Lun, Fang Fa He de Xing Ji Nian Feng Qi.Feng Qi & Hua Dong Shi Fan da Xue - 1996
     
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  38.  62
    Foundation of religious beliefs after foundationalism: Wittgenstein between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  39.  59
    God as absolute spirit: A Heideggerian interpretation of Hegel's God-talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  40. Tasan Chŏng Yag-Yong Ŭi Pʻyŏnji Kŭl: Maŭm Ŭn Ŏmhan Sŭsŭng Ida.Yong-hyŏng Yi - 2009 - Yemun Sŏwŏn.
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  41. Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  42. Hong Tae-Yong Ŭi Sirhak Kwa 18-Segi Pukhak Sasang.Mun-Yong Kim - 2005 - Yemun Sŏwŏn.
     
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  43. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  44. Kaehyŏk ŭl kkumkkun kwahak sasangga Hong Tae-yong ŭi Ŭiisan mundap.Tae-Yong Hong - 2013 - Sŏul: P'ara Puksŭ.
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  45.  2
    Sinp'yŏn Kugyŏk Hong Tae-Yong Tamhŏnsŏ.Tae-Yong Hong - 2008 - Han'guk Haksul Chŏngbo.
  46. Uju Ŭi Nun Ŭro Sesang Ŭl Poda: Hong Tae-Yong Sŏnjip.Tae-Yong Hong - 2006 - Tolbegae.
     
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  47.  2
    Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng.Yag-Yong Chŏng - 2010 - Simsan.
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  48. Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun.U. -yŏng Chŏng - 2008 - HanʼGuk Munhwasa.
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  49. Chŏlmŭn Chŏng Yag-yong malkkot moŭm.Yag-Yong Chŏng - 2018 - Kyŏnggi-do Koyang-si: Tanbi.
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  50.  1
    Tasan ŭn adŭl ŭl irŏk'e karŭch'yŏtta: abŏji Chŏng Yag-yong ŭi insaeng kangŭi.Yag-Yong Chŏng - 2020 - Kyŏnggi-do P'aju-si: Hongik Ch'ulp'an Midiŏ Kŭrup.
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1 — 50 / 1000