Results for 'Robert F. Arnove'

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  1. Institutionalizing International Influence.'Robert F. Arnove, and Carlos Alberto Torres.Joel Samoff - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative Education: The Dialectic of the Global and the Local. Rowman & Littlefield. pp. 74--77.
     
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  2.  3
    Comparative Education: The Dialectic of the Global and the Local.Robert F. Arnove & Carlos Alberto Torres (eds.) - 2007 - Rowman & Littlefield.
    Comparative Education examines the common problems facing education systems around the world as the result of global economic, social, and cultural forces. Issues related to the governance, financing, provision, processes, and outcomes of education systems for differently situated social groups are described and analyzed in specific regional, national, and local contexts.
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  3.  19
    Book Review Section 2. [REVIEW]John H. Scahill, Charles K. West, Linda Valli, Robert F. Arnove, Beverly M. Gordon, Earle H. West, Maurice M. Martinez, Kathleen Densmore, Cameron Fincher, Alan H. Jones, C. H. Edson, Richard H. Usher, Michael W. Apple & Olga Skorapa - 1987 - Educational Studies 18 (3):413-492.
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  4.  91
    Situationist Social Psychology and J. S. Mill's Conception of Character: Robert F. Card.Robert F. Card - 2010 - Utilitas 22 (4):481-493.
    The situationist challenge to global character traits claims that on the basis of findings in social psychology, we should only accept at most the existence of local or context-sensitive traits. In this article I explore a neglected area of J. S. Mill's work to outline an account of context-sensitive traits. This account of traits, coupled with a sophisticated consequentialist ethical framework, suggests an interesting view on which persons govern the circumstances of their actions in order to best promote overall well-being.
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  5.  39
    Considering Moral Sensitivity in Media Ethics Courses and Research: An Essay Review by Robert F. Potter.Robert F. Potter - 1997 - Journal of Mass Media Ethics 12 (1):51-57.
    (1997). Considering moral sensitivity in media ethics courses and research: An essay review by Robert F. Potter. Journal of Mass Media Ethics: Vol. 12, No. 1, pp. 51-57. doi: 10.1207/s15327728jmme1201_4.
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  6. Beyond the Great Story: History as Text and Discourse.Robert F. Berkhofer - 1995 - Harvard University Press.
    Berkhofer ranges through a vast archive of recent writings by a broad range of authors. He explicates the opposing paradigms and their corresponding dilemmas by presenting in dialogue form the positions of modernists and postmodernists, formalists and deconstructionists, textualists and contextualists.
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  7.  1
    Early Modern Philosophy: Metaphysics, Epistemology, and Politics Essays in Honour of Robert F. Mcrae.Robert F. McRae (ed.) - 1985 - Caravan Books.
  8.  47
    Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN.Robert F. Brown - 1991 - Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  9. Conscientious Objection and Emergency Contraception.Robert F. Card - 2007 - American Journal of Bioethics 7 (6):8 – 14.
    This article argues that practitioners have a professional ethical obligation to dispense emergency contraception, even given conscientious objection to this treatment. This recent controversy affects all medical professionals, including physicians as well as pharmacists. This article begins by analyzing the option of referring the patient to another willing provider. Objecting professionals may conscientiously refuse because they consider emergency contraception to be equivalent to abortion or because they believe contraception itself is immoral. This article critically evaluates these reasons and concludes that (...)
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  10.  57
    The Inevitability of Assessing Reasons in Debates About Conscientious Objection in Medicine.Robert F. Card - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):82-96.
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  11.  50
    Reasonability and Conscientious Objection in Medicine: A Reply to Marsh and an Elaboration of the Reason‐Giving Requirement.Robert F. Card - 2014 - Bioethics 28 (6):320-326.
    In this paper I defend the Reasonability View: the position that medical professionals seeking a conscientious exemption must state reasons in support of their objection and allow those reasons to be subject to evaluation. Recently, this view has been criticized by Jason Marsh as proposing a standard that is either too difficult to meet or too easy to satisfy. First, I defend the Reasonability View from this proposed dilemma. Then, I develop this view by presenting and explaining some of the (...)
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  12.  8
    The Philosophy of Primary Education: An Introduction.Robert F. Dearden - 1968 - New York: Humanities P..
  13.  13
    Rational Consensus in Science and Society.Robert F. Bordley - 1986 - Noûs 20 (4):565-568.
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  14. A New Theory of Conscientious Objection in Medicine: Justification and Reasonability.Robert F. Card - 2020 - Routledge.
    This book argues that a conscientiously objecting medical professional should receive an exemption only if the grounds of an objector's refusal are reasonable. It defends a detailed, contextual account of public reasonability suited for healthcare, which builds from the overarching concept of Rawlsian public reason. The author analyzes the main competing positions and maintains that these other views fail precisely due to their systematic inattention to the grounding reasons behind a conscientious objection; he argues that any such view is plausible (...)
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  15. Robert F. Weir: "Selective Treatment of Handicapped Newborns". [REVIEW]Robert Barry - 1985 - The Thomist 49 (2):313.
     
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  16. Review Of: Gennadij Aljaev, Tereza Obolevitch, Tatjana Rezvykh, Aleksandr Tsygankov, S.L. Frank o F.M. Dostoevskom: Novye Materialy (S.L. Frank on F.M. Dostoevsky: New Materials), Moscow, Institut Filosofii RAN, 2021, 368 Pp. [REVIEW]Robert F. Slesinski - 2022 - Studies in East European Thought 74 (2):255-257.
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  17. Exposure and Affect: Overview and Meta-Analysis of Research 1968-1987.Robert F. Bornstein - 1989 - Psychological Bulletin 106:265-89.
     
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  18.  23
    In Defence of Medical Tribunals and the Reasonability Standard for Conscientious Objection in Medicine.Robert F. Card - 2016 - Journal of Medical Ethics 42 (2):73-75.
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  19.  6
    Automatism, Insanity, and the Psychology of Criminal Responsibility: A Philosophical Inquiry.Robert F. Schopp - 1991 - Cambridge University Press.
    This is a book about the role that psychological impairment should play in a theory of criminal liability. Criminal guilt in the Anglo-American legal tradition requires both that the defendant committed some proscribed act and did so with intent, knowledge, or recklessness. The second requirement corresponds to the intuitive idea that people should not be punished for something they did not do 'on purpose' or if they 'did not realize what they were doing'. Unlike many works in this area, this (...)
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  20.  92
    Conscientious Objection, Emergency Contraception, and Public Policy.Robert F. Card - 2011 - Journal of Medicine and Philosophy 36 (1):53-68.
    Defenders of medical professionals’ rights to conscientious objection (CO) regarding emergency contraception (EC) draw an analogy to CO in the military. Such professionals object to EC since it has the possibility of harming zygotic life, yet if we accept this analogy and utilize jurisprudence to frame the associated public policy, those who refuse to dispense EC would not have their objection honored. Legal precedent holds that one must consistently object to all forms of the relevant activity. In the case at (...)
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  21.  26
    The Imagery of Sophocles' Antigone, a Study of Poetic Language and Structure. By Robert F. Goheen. Princeton: University Press, 1951 . Pp. 171. 20s. [REVIEW]R. W. B. Burton & Robert F. Goheen - 1954 - Journal of Hellenic Studies 74:196-197.
  22.  19
    Reasons, Reasonability and Establishing Conscientious Objector Status in Medicine.Robert F. Card - 2017 - Journal of Medical Ethics 43 (4):222-225.
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  23.  55
    Individual Responsibility Within Organizational Contexts.Robert F. Card - 2005 - Journal of Business Ethics 62 (4):397-405.
  24.  56
    Systematicity in Connectionist Language Learning.Robert F. Hadley - 1994 - Mind and Language 9 (3):247-72.
  25.  5
    Blind Realism: An Essay on Human Knowledge and Natural Science.Robert F. Almeder - 1991 - Rowman & Littlefield Publishers.
    Blind Realism originated in the deeply felt conviction that the widespread acceptance of Gettier-type counterexamples to the classical definition of knowledge rests in a demonstrably erroneous understanding of the nature of human knowledge. In seeking to defend that conviction, Robert F. Almeder offers a fairly detailed and systematic picture of the nature and limits of human factual knowledge.
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  26.  33
    Blind Realism: An Essay on Human Knowledge and Natural Science.Robert F. Almeder - 1991 - Rowman & Littlefield Publishers.
    Blind Realism originated in the deeply felt conviction that the widespread acceptance of Gettier-type counterexamples to the classical definition of knowledge rests in a demonstrably erroneous understanding of the nature of human knowledge. In seeking to defend that conviction, Robert F. Almeder offers a fairly detailed and systematic picture of the nature and limits of human factual knowledge.
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  27. Inconsistency and the Theoretical Commitments of Hooker's Rule-Consequentialism.Robert F. Card - 2007 - Utilitas 19 (2):243-258.
    Rule-consequentialism is frequently regarded as problematic since it faces the following powerful dilemma: either rule-consequentialism collapses into act-consequentialism or rule-consequentialism is inconsistent. Recent defenders of this theory such as Brad Hooker provide a careful response to this objection. By explicating the nature and theoretical commitments of rule-consequentialism, I contend that these maneuvers are not successful by offering a new way of viewing the dilemma which retains its force even in light of these recent discussions. The central idea is that even (...)
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  28.  12
    The Market View on Conscientious Objection: Overvalued.Robert F. Card - 2019 - Journal of Medical Ethics 45 (3):168-172.
    Ancell and Sinnott-Armstrong argue that medical providers possess wide freedoms to determine the scope of their practice, and therefore, prohibiting almost any conscientious objections is a bad idea. They maintain that we could create an acceptable system on the whole which even grants accommodations to discriminatory refusals by healthcare professionals. Their argument is premised upon applying a free market mechanism to conscientious objections in medicine, yet I argue their Market View possesses a number of absurd and troubling implications. Furthermore, I (...)
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  29.  11
    Human Happiness and Morality: A Brief Introduction to Ethics.Robert F. Almeder - 2000 - Prometheus Books.
    In Human Happiness and Morality, noted philosopher Robert Almeder provides lucid introductory explanations of the major ethical theories and traditions, as well as a clear and comprehensive discussion of the proposed answers to three basic questions in ethics: What makes a right act right? Why should I be moral? What is human happiness and how can I attain it? He then ventures beyond the basic questions, describing the relationship between morality and happiness; clearly defining human happiness; and raising the (...)
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  30. The 'Explicit-Implicit' Distinction.Robert F. Hadley - 1995 - Minds and Machines 5 (2):219-42.
    Much of traditional AI exemplifies the explicit representation paradigm, and during the late 1980''s a heated debate arose between the classical and connectionist camps as to whether beliefs and rules receive an explicit or implicit representation in human cognition. In a recent paper, Kirsh (1990) questions the coherence of the fundamental distinction underlying this debate. He argues that our basic intuitions concerning explicit and implicit representations are not only confused but inconsistent. Ultimately, Kirsh proposes a new formulation of the distinction, (...)
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  31.  3
    Perception Without Awareness: Cognitive, Clinical, and Social Perspectives.Robert F. Bornstein & Thane S. Pittman - 1992 - Guilford.
    This landmark volume brings together the work of the world's leading researchers in sublimated perception. This compilation marks a fundamental shift in the current study of subliminal effects: No longer in question is the notion that perception without awareness occurs. Now, the emphasis is on elucidating the parameters of subliminal effects and understanding the conditions under which stimuli perceived without awareness significantly influence affect, cognition, and behavior. PERCEPTION WITHOUT AWARENESS firmly establishes subliminal perception within the mainstream of psychological science. Well (...)
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  32.  6
    Abating Treatment with Critically Ill Patients: Ethical and Legal Limits to the Medical Prolongation of Life.Robert F. Weir - 1989 - Oxford University Press.
    This book offers an in-depth analysis of the wide range of issues surrounding "passive euthanasia" and "allow-to-die" decisions. The author develops a comprehensive conceptual model that is highly useful for assessing and dealing with real-life situations. He presents an informative historical overview, an evaluation of the clinical settings in which treatment abatement takes place, and an insightful discussion of relevant legal aspects. The result is a clearly articulated ethical analysis that is medically realistic, philosophically sound, and legally viable.
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  33.  62
    Is There No Alternative? Conscientious Objection by Medical Students.Robert F. Card - 2012 - Journal of Medical Ethics 38 (10):602-604.
    Recent survey data gathered from British medical students reveal widespread acceptance of conscientious objection in medicine, despite the existence of strict policies in the UK that discourage conscientious refusals by students to aspects of their medical training. This disconnect demonstrates a pressing need to thoughtfully examine policies that allow conscience objections by medical students; as it so happens, the USA is one country that has examples of such policies. After presenting some background on promulgated US conscience protections and reflecting on (...)
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  34.  72
    Consequentialism, Teleology, and the New Friendship Critique.Robert F. Card - 2004 - Pacific Philosophical Quarterly 85 (2):149-172.
  35. Ethical Issues in the Music Industry Response to Innovation and Piracy.Robert F. Easley - 2005 - Journal of Business Ethics 62 (2):163-168.
    The current conflict between the recording industry and a portion of its customers who are involved in illicit copying of music files arose from innovations involving the compression and electronic distribution of files over the internet. This paper briefly describes some of the challenges faced by the recording industry, and examines some of the ethical issues that arise in various industry and consumer responses to the opportunities and threats presented by these innovations. The paper concludes by highlighting the risks associated (...)
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  36. Philosophy and the Passions: Toward a History of Human Nature.Robert F. Barsky (ed.) - 2000 - Pennsylvania State University Press.
    The subject of the passions has always haunted Western philosophy and, more often than not, aroused harsh judgments. For the passions represent a force of excess and lawlessness in humanity that produces troubling, confusing paradoxes. Michel Meyer provides new insight into an age-old dilemma: Does passion torture people because it blinds them, or, on the contrary, does it permit them to apprehend who and what we really are?
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  37. It's About Time: An Overview of the Dynamical Approach to Cognition.Timothy Van Gelder & Robert F. Port - 1995 - In Tim van Gelder & Robert Port (eds.), Mind as Motion: Explorations in the Dynamics of Cognition. MIT Press. pp. 43.
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  38.  99
    De Finetti Was Right: Probability Does Not Exist.Robert F. Nau - 2001 - Theory and Decision 51 (2/4):89-124.
    De Finetti's treatise on the theory of probability begins with the provocative statement PROBABILITY DOES NOT EXIST, meaning that probability does not exist in an objective sense. Rather, probability exists only subjectively within the minds of individuals. De Finetti defined subjective probabilities in terms of the rates at which individuals are willing to bet money on events, even though, in principle, such betting rates could depend on state-dependent marginal utility for money as well as on beliefs. Most later authors, from (...)
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  39.  34
    Resources In Schelling For New Directions In Theology.Robert F. Brown - 1990 - Idealistic Studies 20 (1):1-17.
    The nineteenth-century philosopher F. W. J. Schelling exerted considerable influence on Christian theology, although among his contemporaries he is typically assigned a lesser role in this respect than is Hegel or Schleiermacher. During his lifetime his impact was greatest upon Roman Catholic theologians; after his death it was more strongly felt by certain Protestants. I shall not explore instances of Schelling’s actual influence on specific theologians, even though more research could be done on that topic. Instead my purpose is to (...)
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  40. Lectures on the History of Philosophy. The Lectures of 1825-26 Volume Iii: Medieval and Modern Philosophy.Robert F. Brown (ed.) - 1990 - University of California Press.
     
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  41. Robert F. Barsky, The Chomsky Effect: A Radical Works Beyond the Ivory Tower. [REVIEW]Kerstin Hoge - 2008 - Philosophy in Review 28 (3):161-164.
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  42. Constitutional Cultures: The Mentality and Consequences of Judicial Review.Robert F. Nagel - 1993 - University of California Press.
  43. Lectures on the History of Philosophy 1825-6: Volume 1: Introduction and Oriental Philosophy.Robert F. Brown & Peter C. Hodgson (eds.) - 2009 - Oxford University Press UK.
    This new edition of Hegel's Lectures on the History of Philosophy sets forth clearly, for the first time for the English reader, what Hegel actually said. These lectures challenged the antiquarianism of Hegel's contemporaries by boldly contending that the history of philosophy is itself philosophy, not just history. It portrays the journey of reason or spirit through time, as reason or spirit comes in stages to its full development and self-conscious existence, through the successive products of human intellect and activity. (...)
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  44.  19
    Influences of Misleading Postevent Information: Misinformation Interference and Acceptance.Robert F. Belli - 1989 - Journal of Experimental Psychology: General 118 (1):72-85.
  45.  30
    Scouring the Scourge: Spontaneous Abortion and Morality.Robert F. Card - 2008 - American Journal of Bioethics 8 (7):27 – 29.
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  46.  28
    From Discretion to Fictional Law.Robert F. Barsky - 2006 - Substance 35 (1):116-145.
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  47.  59
    Consequentialist Teleology and the Valuation of States of Affairs.Robert F. Card - 2004 - Ethical Theory and Moral Practice 7 (3):253-265.
    Elizabeth Anderson claims that states of affairs are merely extrinsically valuable, since we value them only in virtue of the intrinsically valuable persons in those states of affairs. Since it considers states of affairs to be the sole bearers of intrinsic value, Anderson argues that consequentialism is incoherent because it attempts to globally maximize extrinsic value. I respond to this objection by distinguishing between two forms of consequentialist teleology and arguing that Anderson''s claim is either harmless or her argument for (...)
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  48.  17
    Introduction.Robert F. Barsky & Eric Mechoulan - 2002 - Substance 31 (1):3-8.
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  49.  40
    Arbitrage, Rationality, and Equilibrium.Robert F. Nau & Kevin F. McCardle - 1991 - Theory and Decision 31 (2-3):199-240.
  50.  40
    Systematicity Revisited.Robert F. Hadley - 1994 - Mind and Language 9 (4):431-44.
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