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S. R. Kyiak [3]S. Kyiak [3]
  1.  9
    Синтез духовно-релігійного і національного в ідентифікації українського церковно-історичного процесу.S. R. Kyiak - 2009 - Ukrainian Religious Studies 50:204-210.
    The origins of Ukrainian spiritual-national identity and the formation of the Ukrainian idea - the "Ukrainian ideological self-concept" - as its team of researchers led by Professor Volodymyr Serhiychuk calls it - are closely interconnected with the origin of Ukrainians and their development of their living space, which is characteristic in Ukrainian history. numerous ethno-spiritual markers, starting with language and church, as expressors and creators of spirituality, and ending with the state, which help to understand the fundamental foundations of the (...)
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  2.  8
    Church-Theological Foundations of Early Ukrainian Catholicism.S. Kyiak - 2004 - Ukrainian Religious Studies 29:48-59.
    Early Ukrainian Christianity was based, as we know, on the one and only faith of Christ, which taught the right to believe in Christ and to rightly glorify Him in the presence of various false heretical teachings of that It also had a universal Catholic character, as it recognized, along with the Byzantine Church, as head of the Church the successor of St. Peter, the Pope. This allegiance of the Kiev Church to the apostolic leadership of the Church of Christ, (...)
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  3.  6
    Foundations and history of the formation of the social doctrine of Ukrainian Catholicism.S. R. Kyiak - 2005 - Ukrainian Religious Studies 33:85-96.
    The problem of becoming a social doctrine of Ukrainian Christianity, in particular Ukrainian Catholicism, has become especially relevant today in theological, philosophical and religious sciences, since objective study contributes to the production of not only a true picture of the Church-theological identity of the Ukrainian Orthodox ), which entrenched the historically and theologically not justified name - Ukrainian Greek Catholic Church, but also the place and role of Christianity in modern times. to this Ukrainian public life in general. Ukrainian Catholicism, (...)
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  4.  6
    The identity of the Ukrainian Catholic Church of the Byzantine rite in the context of its universality.S. Kyiak - 2002 - Ukrainian Religious Studies 24:75-85.
    The Ukrainian Catholic Church of the Byzantine rite, which secured the name of the Ukrainian Greek Catholic Church, as the heir to the Kiev Church and as the Eastern Catholic Church, serves today and served in the past as an example of the harmonious inculturation of Christianity in Ukrainian society, which it has promoted. evangelism in communist and post-communist times.
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  5.  4
    Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite.S. Kyiak - 2002 - Ukrainian Religious Studies 25:97-105.
    The Ukrainian Catholic Church of the Byzantine Rite, as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
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  6.  7
    Ukrainian Catholicism: The Church-Ritual Aspect.S. R. Kyiak - 2004 - Ukrainian Religious Studies 30:96-105.
    In Ukrainian church life, the influence of the Byzantine Empire, which has existed for over eleven centuries, holds a special place. This unique Greek superpower became the first independent state where faith in Jesus Christ became part of the entire state complex. It was this faith that united Byzantium with the Ecumenical Church, whose center of history was rooted in Rome.
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