15 found
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Sharon Farmer [16]Sharon A. Farmer [2]
  1.  19
    Aristocratic Power and the “Natural” Landscape: The Garden Park at Hesdin, Ca. 1291–1302.Sharon Farmer - 2013 - Speculum 88 (3):644-680.
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  2.  11
    Persuasive Voices: Clerical Images of Medieval Wives.Sharon Farmer - 1986 - Speculum 61 (3):517-543.
    Both in his preoccupation with practical ethics and in the positions that he took, Thomas of Chobham generally resembled other theologians who studied in Paris at the end of the twelfth and the beginning of the thirteenth century. On first consideration, however, his statements concerning married women appear quite eccentric. Thomas argued in his Manual for Confessors that women should employ persuasion, feminine enticements, and even deceit in their attempts to influence and correct the moral and economic behavior of their (...)
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  3.  26
    Creating the Monastic Past in Medieval Flanders. Karine Ugé.Sharon Farmer - 2007 - Speculum 82 (3):771-772.
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  4.  17
    Dominique Barthélemy and Jean-Marie Martin, Eds., Richesse Et Croissance au Moyen Âge: Orient Et Occident. Paris: ACHCByz, 2014. Pp. 286. €28.50. ISBN 978-2-916716-49-7. [REVIEW]Sharon Farmer - 2017 - Speculum 92 (4):1149-1151.
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  5.  11
    Emmanuel Bain, Église, richesse, et pauvreté dans l’occident médiéval: L’exégèse des Évangiles aux XIIe et XIIIe siècles. Turnhout: Brepols, 2014. Paper. Pp. 475. €60. ISBN 978-2-503-55296-5. [REVIEW]Sharon Farmer - 2017 - Speculum 92 (4):1148-1149.
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  6.  4
    La part du pauvre: L'assistance dans les pays du Bas-Rhône du XIIe siècle au milieu du XVe siècle. Daniel Le Blévec.Sharon Farmer - 2002 - Speculum 77 (4):1336-1338.
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  7.  9
    La Parole et la prière au moyen 'ge: Le verbe efficace dans l'hagiographie monastique des XIe et XIIe sièclesPatrick Henriet.Sharon Farmer - 2002 - Speculum 77 (2):550-552.
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  8.  14
    La voix des femmes. Une réception américaine.Sharon Farmer - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:11-11.
    Le projet de Georges Duby sur l’histoire des femmes au Moyen Âge repose dans une large mesure sur l’anthropologie structurale de Claude Lévi Strauss et le marxisme structuraliste de Louis Althusser : les femmes de l’aristocratie médiévale, selon Duby, étaient des gages dans un système de parenté contrôlé par et pour les hommes ; elles formaient leurs subjectivités propres à partir de l’idéologie dominante que façonnaient les hommes. Les sources, pour Duby, ne révèlent jamais de voix féminines indépendantes. Les historien(ne)s (...)
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  9. La Voix des Femmes. Une Réception Américaine.Sharon Farmer - 1998 - Clio 8.
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  10.  21
    La Ville Médiévale: Origines Et Triomphe de l'Europe Urbaine. Thierry Dutour.Sharon Farmer - 2005 - Speculum 80 (2):564-565.
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  11.  23
    Monique Bourin, John Drendel, and François Menant, eds., Les disettes dans la conjoncture de 1300 en Méditerranée occidentale. Rome: École française de Rome, 2011. Pp. 438. €70. ISBN: 978-2-7283-0903-0. [REVIEW]Sharon Farmer - 2015 - Speculum 90 (2):508-509.
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  12.  9
    Richard Landes, Andrew Gow, and David C. Van Meter, Eds., The Apocalyptic Year 1000: Religious Expectation and Social Change, 950–1050. Oxford and New York: Oxford University Press, 2003. Paper. Pp. Xv, 360. [REVIEW]Sharon Farmer - 2004 - Speculum 79 (4):1110-1113.
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  13.  8
    Roads to Paradise: Reading the Lives of the Early Saints.Alison Goddard Elliott.Sharon Farmer - 1990 - Speculum 65 (1):147-149.
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  14.  11
    Urban Life in the Middle Ages, 1000-1450. Keith D. Lilley.Sharon Farmer - 2004 - Speculum 79 (4):1112-1113.
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  15.  13
    Monks and Their Enemies: A Comparative Approach.Barbara H. Rosenwein, Thomas Head & Sharon Farmer - 1991 - Speculum 66 (4):764-796.
    In a pioneering study Georges Duby showed how the system of justice that had prevailed in the Carolingian era ceased to function in the Mâconnais of the tenth century. His observations about the breakdown of public institutions opened up a new field of research, for they suggested the development in the tenth century of a unique set of judicial institutions and practices, different in kind from the traditional public order of the Roman and Roman-influenced Carolingian worlds. This was an important (...)
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