Results for 'Stanley Victor Keeling'

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  1.  11
    Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981-1991.R. W. Sharples & S. V. Keeling (eds.) - 1993 - Westview Press.
  2. Descrates.Stanley Victor[from old catalog] Keeling - 1934 - London: E. Benn.
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  3. Philosophical Studies. Edited, with an Introd.John Mctaggart Ellis Mctaggart & Stanley Victor Keeling - 1968 - Books for Libraries Press.
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  4.  5
    R. W. Sharples : Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981–1991. Pp. Vi+201. London: UCL Press Limited, 1993. [REVIEW]F. R. Pickering - 1994 - The Classical Review 44 (2):410-410.
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  5.  28
    R. W. Sharples (Ed.): Modern Thinkers and Ancient Thinkers: The Stanley Victor Keeling Memorial Lectures at University College London, 1981–1991. Pp. Vi+201. London: UCL Press Limited, 1993. [REVIEW]F. R. Pickering - 1994 - The Classical Review 44 (02):410-.
  6.  3
    Modem Thinkers and Ancient Thinkers. The Stanley Victor Keeling Memorial Lectures 1981–1991.Paolo Crivelli - 1995 - Philosophical Books 36 (1):35-37.
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  7.  61
    New Books. [REVIEW]V. Keeling Stanley - 1928 - Mind 37 (146):244-245.
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  8. New Books. [REVIEW]H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt - 1928 - Mind 37 (146):239-251.
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  9.  27
    Periodicals.Stanley Keeling - 1926 - Philosophy 1 (4):525.
  10.  24
    David Hume and the Miraculous. By A. E. Taylor D.Litt., F.B.A. , The Leslie Stephen Lecture. (Cambridge: At the University Press. 1927. Pp. 54. Price 2s. 6d. Net.). [REVIEW]Stanley V. Keeling - 1928 - Philosophy 3 (12):535-.
  11.  9
    Periodicals.Stanley V. Keeling - 1927 - Philosophy 2 (7):425.
  12.  9
    Periodicals.Stanley V. Keeling - 1928 - Philosophy 3 (9):126.
  13.  9
    Periodicals.Stanley Keeling - 1927 - Philosophy 2 (6):267.
  14.  17
    The Nature of Existence. By John McTaggart Ellis McTaggart Litt.D., L.L.D., F.B.A. II. Edited by C. D. Broad . Cambridge: At the University Press. 1927. Pp. Xlvii + 480. Price 30s. Net. [REVIEW]Stanley V. Keeling - 1928 - Philosophy 3 (12):519-.
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  15.  8
    Periodicals: Journal of Philosophical Studies.Stanley Keeling - 1926 - Philosophy 1 (3):396-405.
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  16.  7
    Philosophy In France.Stanley V. Keeling - 1928 - Philosophy 3 (11):357-361.
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  17.  12
    The Philosophy of Francis Bacon. By C. D. Broad Litt.D., F.B.A., Fellow and Lecturer in the Moral Sciences, Trinity College, Cambridge. [REVIEW]Stanley V. Keeling - 1927 - Philosophy 2 (7):397.
  18.  3
    No Title Available: Journal of Philosophical Studies.Stanley V. Keeling - 1928 - Philosophy 3 (12):519-527.
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  19.  3
    No Title Available: Journal of Philosophical Studies.Stanley V. Keeling - 1928 - Philosophy 3 (12):535-537.
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  20.  3
    No Title Available: Journal of Philosophical Studies.Stanley Keeling - 1926 - Philosophy 1 (4):517-519.
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  21. Philosophy in France: The Doctrines of M. Émile Meyerson.Stanley Keeling - 1926 - Journal of Philosophical Studies 1 (1):93-100.
     
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  22.  5
    Tradition. By W. R. Sorley, Litt.D., F.B.A., Professor of Moral Philosophy in the University of Cambridge. The Herbert Spencer Lecture, Delivered at Oxford. May 19, 1926. [REVIEW]Stanley Keeling - 1926 - Philosophy 1 (4):517.
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  23.  2
    Philosophy In France.Stanley Keeling - 1927 - Philosophy 2 (5):77.
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  24.  2
    Philosophy in France.Stanley Keeling - 1926 - Philosophy 1 (1):93.
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  25.  2
    Philosophy in France: Journal of Philosophical Studies.Stanley Keeling - 1926 - Philosophy 1 (3):369-376.
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  26.  2
    Periodicals: PERIODICALS.Stanley Keeling - 1927 - Philosophy 2 (5):117-129.
  27.  1
    No Title Available: New Books. [REVIEW]Stanley V. Keeling - 1927 - Philosophy 2 (7):397-399.
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  28. A. O. Lovejoy, The Revolt Against Dualism: An Inquiry Into the Existence of Ideas. [REVIEW]Stanley V. Keeling - 1931 - Hibbert Journal 30:186.
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  29. H. F. Hallett, Aeternitas: A Spinozistic Study. [REVIEW]Stanley V. Keeling - 1931 - Hibbert Journal 30:689.
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  30. Philosophy in France.Stanley V. Keeling - 1929 - Journal of Philosophical Studies 4 (13):101-109.
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  31. Philosophy in France.Stanley Keeling - 1926 - Journal of Philosophical Studies 1 (3):369-376.
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  32. Philosophy in France.Stanley Keeling - 1927 - Journal of Philosophical Studies 2 (5):77-79.
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  33. Philosophy in France.Stanley V. Keeling - 1928 - Journal of Philosophical Studies 3 (11):357-361.
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  34. Correspondence.L. L. Whyte, George Boas & Stanley V. Keeling - 1928 - Journal of Philosophical Studies 3 (10):270-271.
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  35. Perspectives on Greek Philosophy S.V. Keeling Memorial Lectures in Ancient Philosophy, 1992-2002.R. W. Sharples & S. V. Keeling - 2003
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  36.  11
    Pierre Duhem, The Origins of Statics: The Sources of Physical Theory, Translated From the French by Grant F. Leneaux, Victor N. Vagliente and Guy H. Wagener, with a Foreword by Stanley L. Jaki. Boston Studies in the Philosophy of Science, 123. Dordrecht: Kluwer Academic Publishers, 1991. Pp. Xxxvi + 593. ISBN 0-7923-0898-0. £99.00. [REVIEW]R. N. D. Martin - 1996 - British Journal for the History of Science 29 (3):362-363.
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  37.  28
    Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood - 1946 - Philosophy 21 (80):287-.
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  38. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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  39. Stanley Cavell su Emerson e la redenzione del linguaggio dalla filosofia.Agnese Fortuna - 2008 - Annali Del Dipartimento di Filosofia 14:153-177.
    The issue of skepticism emerges in Experience by Ralph Waldo Emerson. In Finding as Founding Stanley Cavell reads Emerson's essay as a contribution to the idealistic debate in order to recuperate Kant's 'thing in itself'. Placing that question in the ordinary space of everyday life makes Emerson a precursor of the attacks by Austin and Wittgenstein particularly regarding philosophy and skepticism. The possibility of redeeming our linguistic praxis and gaining some intimacy between language and world rises through a conversion (...)
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  40. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  41.  23
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Stephen Mulhall - 1999 - Clarendon Press.
    Stephen Mulhall presents the first full philosophical study of the work of Stanley Cavell. Cavell, a leading contemporary American thinker, is best known for his highly influential contributions to the fields of film studies, Shakespearian literary criticism, and the confluence of psychoanalysis and literary theory; Mulhall examines the broad spectrum of his thought, elucidating its essentially philosophical roots and trajectory.
  42. Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing (...)
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  43.  10
    Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities (...)
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  44.  54
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  45. La proyección urbana de un creador. Víctor Jara y la canción “Las casitas del barrio alto”.Laura Y. Rodríguez - 2011 - Polis: Revista Latinoamericana 30.
    Los fenómenos urbanos son objeto de complejos modelos cuantitativos que persiguen explicar la emergencia de futuras tendencias. De similar manera, la intuición opera en algunos visionarios, cuya propiedad de percibir lo que esta por venir, los acerca a la realidad de un modo distinto. Este es el caso de Víctor Jara, cuya canción “Las Casitas del Barrio Alto” es objeto de estudio a través de un análisis crítico del discurso. En el trabajo se aprecia que Víctor Jara tiene la capacidad (...)
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  46. The Claim to Community: Essays on Stanley Cavell and Political Philosophy.Andrew John Norris (ed.) - 2006 - Stanford University Press.
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include (...)
     
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  47.  43
    Narrative and Persuasion in Victor Hugo’s Claude Gueux.Marion Carel - 2012 - Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in which (...)
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  48.  57
    Stanley on the Knowledge-Relation.Steffen Borge - 2008 - SATS 9 (1):109-124.
    The latest newcomer on the epistemology scene is Subject-Sensitive Invariantism (SSI), which is the view that even though the semantics of the verb “know” is invariant, the answer to the question of whether someone knows something is sensitive to factors about that person. Factors about the context of the purported knower are relevant to whether he knows some proposition p or not. In this paper I present Jason Stanley's version of SSI, a theory Stanley calls Interest-Relative Invariantism (IRI). (...)
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  49.  72
    ‘To Serve and Protect’: The Ends of Harm by Victor Tadros. [REVIEW]Kasper Lippert-Rasmussen - 2015 - Criminal Law and Philosophy 9 (1):49-71.
    In The Ends of Harm Victor Tadros develops an alternative to consequentialist, and non-consequentialist retributivist, accounts of the justifiability of punishment: the duty view. Crucial to this view is the claim that wrongdoers incur an enforceable duty to remedy their wrongs. They cannot undo them, but they can do something that is almost as good—namely, by submitting to appropriate punishment, which will deter potential wrongdoers in the future, reduce their victim’s risk of suffering similar wrongs again. Admittedly, this involves (...)
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  50.  22
    The Hidden Source of Hermeneutics: The Art of Reading in Hugh of St. Victor.Emmanuel Falque - 2017 - Journal of French and Francophone Philosophy 25 (1):121-131.
    It might be surprising to find in a journal of contemporary philosophy a text that is mostly about Hugh of St. Victor. The hermeneutic question, however, did not begin only yesterday. While this question has its actual sources in Origen and Saint Augustine, it is in the Didascalicon or The Art of Reading by Hugh of St. Victor that it first finds its clearest formulation and its most methodical development. This “hidden source of hermeneutics” allows for a questioning (...)
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