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  1. Interpreting Creation: Castoriadis and the Birth of Autonomy.Suzi Adams - 2005 - Thesis Eleven 83 (1):25-41.
    This article critically considers Castoriadis’ central concept of creation ex nihilo. It does so in two ways. It first draws on recent research to suggest that the historical inauguration of the project of autonomy in ancient Greece - in both its political and philosophical aspects - was more complex and contextually anchored than Castoriadis acknowledges: it did not surge forth out of nothing. Second, it considers the idea of creation from a theoretical perspective. Here the idea of creation as contextual (...)
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  • Corporeal Generosity: On Giving with Nietzsche, Merleau-Ponty, and Levinas.Rosalyn Diprose - 2002 - State University of New York Press.
    Challenges the accepted model, and builds a politically sensitive notion of generosity.
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  • Total imagination and ontology in R. G. Collingwood.Dimitris Vardoulakis - 2006 - British Journal for the History of Philosophy 14 (2):303 – 322.
    In The Principles of Art, R. G. Collingwood pursues, on the one hand, a ‘definition’ of art, and, on the other, a ‘metaphysics’. The Principles is divided into three Books. Book I is devoted mostly to craft, while Book II pertains largely to metaphysics. The fact that Book II is twice the size of Book III, where the discussion of ‘art proper’ takes place, is proof enough that the metaphysical part of the Principles is not a mere excursus. Collingwood’s ontology (...)
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  • The Self-Presupposition of the Origin: Homage to Cornelius Castoriadis.Ciaramelli Fabio - 1997 - Thesis Eleven 49 (1):45-67.
    Thinking the origin in a radical way amounts to thinking the movement by which what does not proceed from something else - what does not have its origin elsewhere - comes to itself, has within itself precisely the ontological energy to detach itself from itself and to exist as origin. In its primordial sense, then, origin is self-origin: it is, becomes, and is known starting from itself. This self-presupposition of the origin constitutes the very advent of Being, its unmotivated and (...)
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