About this topic
Summary Autonomy is one of the most often discussed topics in modern and contemporary philosophy.  It is key to some moral theories, some political philosophies, and, of course, central to understanding the nature of personhood.  Unsurprisingly, then, there are significant disagreements about the nature of autonomy.  There are thinner and thicker understandings of autonomy throughout the literature.  There are moral and political demands that autonomy be protected or promoted.  Its use as a central value in applied ethics is standard.  Generally speaking, then, there are disagreements about what autonomy is and how and why it matters in moral theory and political philosophy.
Key works It is difficult to say what would count as a "key work" here.  Historically, Kant is likely the most important author to consider.  His deontological moral theory rests on a particularly thick conception of autonomy. For a detailed historical overview of autonomy in modern philosophy, it may be best to start with J.B. Schneewind's 1998 The Invention of Autonomy.
Introductions Perhaps the best place to start considering the nature of autonomy is Stephen Darwall's 2006. See also John Christman's SEP entry.
  Show all references
Related categories
Subcategories:History/traditions: Autonomy
1546 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 1546
Material to categorize
  1. Sandra Abdo (2005). Sobre o problema da autonomia da arte e suas implicações hermenêuticas e ontológicas. Kriterion 46 (112):357-366.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
Autonomy in Political Theories
  1. S. Akhtar (2011). Liberal Recognition for Identity? Only for Particularized Ones. Politics, Philosophy and Economics 10 (1):66-87.
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Linda Alcoff (ed.) (2006). Identity Politics Reconsidered. Palgrave Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  3. Amy Allen (2007). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Sen Amartya (2006). Reason, Freedom and Well-Being. Utilitas 18 (1):80-96.
    I am embarrassed at being placed in the dizzying company of one of the truly great thinkers in the world. The similarities between Mill's ideas and mine partly reflect, of course, his influence on my thinking. But I also discuss some difficulties in taking Mill's whole theory without modification, since there are internal tensions within it. In a paper I published in 1967, I tried to discuss how Mill's willingness to hold on to some contrary positions depended on the nature (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Elizabeth Anderson (2008). An Epistemic Defense of Democracy: David Estlund's Democratic Authority. Episteme 5 (1):pp. 129-139.
    In Democratic Authority, David Estlund 2008 presents a major new defense of democracy, called epistemic proceduralism. The theory claims that democracy exercises legitimate authority in virtue of possessing a modest epistemic power: its decisions are the product of procedures that tend to produce just laws at a better than chance rate, and better than any other type of government that is justifiable within the terms of public reason. The balance Estlund strikes between epistemic and non-epistemic justifications of democracy is open (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  6. Joel Anderson & Rutger Claassen (2012). Sailing Alone: Teenage Autonomy and Regimes of Childhood. [REVIEW] Law and Philosophy 31 (5):495-522.
    Should society intervene to prevent the risky behavior of precocious teenagers even if it would be impermissible to intervene with adults who engage in the same risky behavior? The problem is well illustrated by the legal case of the 13-year-old Dutch girl Laura Dekker, who set out in 2009 to become the youngest person ever to sail around the world alone, succeeding in January 2012. In this paper we use her case as a point of entry for discussing the fundamental (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  7. Carlo Argenton & Enzo Rossi (2013). Pluralism, Preferences, and Deliberation: A Critique of Sen's Constructive Argument for Democracy. Journal of Social Philosophy 44 (2):129-145.
    In this paper we argue that Sen's defence of liberal democracy suffers from a moralistic and pro-liberal bias that renders it unable to take pluralism as seriously as it professes to do. That is because Sen’s commitment to respecting pluralism is not matched by his account of how to individuate the sorts of preferences that ought to be included in democratic deliberation. Our argument generalises as a critique of the two most common responses to the fact of pluralism in contemporary (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  8. Richard J. Arneson (2005). Do Patriotic Ties Limit Global Justice Duties? Journal of Ethics 9 (1-2):127 - 150.
    Some theorists who accept the existence of global justice duties to alleviate the condition of distant needy strangers hold that these duties are significantly constrained by special ties to fellow countrymen. The patriotic priority thesis holds that morality requires the members of each nation-state to give priority to helping needy fellow compatriots over more needy distant strangers. Three arguments for constraint and patriotic priority are examined in this essay: an argument from fair play, one from coercion, another from coercion and (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  9. M. B. (1979). The Politics of Autonomy. Review of Metaphysics 32 (3):556-557.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Thomas Baldwin (2009). Recognition: Personal and Political. Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  11. Ayelet Banai (2013). Political Self-Determination and Global Egalitarianism. Social Theory and Practice 39 (1):45-69.
    Proponents of global egalitarian justice often argue that their positions are compatible with the principle of self-determination. At the same time, prominent arguments in favor of global egalitarianism object to one central component of the principle: namely, that the borders of states (or other political units) are normatively significant for the allocation of rights and duties; that duties of justice and democratic rights should stop or change at borders. In this article, I propose an argument in defense of the normative (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. F. M. Barnard (1988). Self-Direction and Political Legitimacy: Rousseau and Herder. Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  13. Zygmunt Bauman (1999). In Search of Politics. Stanford University Press.
    Why do most of us consider ourselves free but also believe there is little we can change in the way the world is run - individually, severally, or even collectively? Why has the growth of individual freedom coincided with the growth of collective impotence? Bauman argues that this condition hangs on the agora - the space where private and public meet to seek the creation of 'public good', a 'just society', or 'shared values'. The problem is that little remains of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Bernard H. Baumrin (1976). Autonomy in Rawls and Kant. Midwest Studies in Philosophy 1 (1):55-57.
  15. Sebastiano Bavetta & Pietro Navarra (2012). The Economics of Freedom. Cambridge University Press.
    What is freedom? Can we measure it? Does it affect policy? This book develops an original measure of freedom called 'Autonomy Freedom', consistent with J. S. Mill's view of autonomy, and applies it to issues in policy and political design. The work pursues three aims. First, it extends classical liberalism beyond exclusive reliance on negative freedom so as to take autonomous behavior explicitly into account. Second, it grounds on firm conceptual foundations a new standard in the measurement of freedom that (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. A. Beaulieu (2010). Towards a Liberal Utopia: The Connection Between Foucault's Reporting on the Iranian Revolution and the Ethical Turn. Philosophy and Social Criticism 36 (7):801-818.
    The shift in Foucault’s work from genealogy to ethics finds consensus among Foucault scholars. However, the motivations behind this transition remain either misunderstood or understudied in large part. Foucault’s recently published or soon-to-be translated 1977/—9 lectures (published as Security, Territory, Population and as The Birth of Biopolitics) offer new elements for understanding this dense and uncharted period along Foucault’s itinerary. In this article, the author argues that Foucault’s interpretation of the liberal tradition, which is at the core of the 1977—9 (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. J. Beck Hoy (1979). Three Conceptions of Autonomy in Rawis' Theory of Justice. Philosophy and Social Criticism 6 (1):58-78.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Rodger Beehler (1989). Autonomy and the Democratic Principle. Canadian Journal of Philosophy 19 (4):575 - 581.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Donald Beggs (2009). Postliberal Theory. Ethical Theory and Moral Practice 12 (3):219 - 234.
    This paper begins with a critical part and concludes with a constructive part. First, with reference to a definition of liberalism and using immanent critique, I show deficiencies in the claims of four selfprofessed postliberals to have articulated non-liberal positions. Then, I argue that postliberal political theory consists in acknowledging that in political contexts some voluntary groups as such can be moral, not merely political, agents. Analysis of what moral autonomy is for persons as empirical (not noumenal) agents reveals that (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Christina M. Bellon (2011). The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen. Metaphilosophy 42 (3):340-345.
  21. Elizabeth Ben-Ishai (2009). The Autonomy-Fostering State: "Coordinated Fragmentation" and Domestic Violence Services. Journal of Political Philosophy 17 (3):307-331.
  22. Yaacov Ben-Shemesh (2005). Neutrality Without Autonomy. Law and Philosophy 24 (5):435-466.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  23. Christopher Bennett (2003). Liberalism, Autonomy and Conjugal Love. Res Publica 9 (3):285-301.
    This paper argues that a liberal state is justified in promoting relationships of conjugal love – the form of relationship that is the basis of the institution of marriage – on the grounds that they are essential to the development and maintenance of autonomy. A deep human need is that the detail of our lives be recognized (accepted, affirmed, granted importance) by others (or by an other). Autonomy can be compromised when this need is not met. So a state concerned (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  24. Fred R. Berger (1985). Paternalism and Autonomy. Bowling Green Studies in Applied Philosophy 7:37-52.
  25. Heiner Bielefeldt (1997). Autonomy and Republicanism: Immanuel Kant's Philosophy of Freedom. Political Theory 25 (4):524-558.
  26. Colin Bird (2006). John Christman and Joel Anderson, Eds., Autonomy and the Challenges to Liberalism: New Essays:Autonomy and the Challenges to Liberalism: New Essays. Ethics 116 (3):578-582.
  27. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257–296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
    Remove from this list | Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  28. Guido Boella & Leendert van der Torre (2008). Institutions with a Hierarchy of Authorities in Distributed Dynamic Environments. Artificial Intelligence and Law 16 (1):53-71.
    A single global authority is not sufficient to regulate heterogenous agents in multiagent systems based on distributed architectures, due to idiosyncratic local situations and to the need to regulate new issues as soon as they arise. On the one hand institutions should be structured as normative systems with a hierarchy of authorities able to cope with the dynamics of local situations, but on the other hand higher authorities should be able to delimit the autonomy of lower authorities to issue valid (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. James Bohman (2003). Reflexive Public Deliberation: Democracy and the Limits of Pluralism. Philosophy and Social Criticism 29 (1):85-105.
  30. Robert Jan Willem Bouhuijs (2006). De Gefragmenteerde Staat: Een Onderzoek Naar de Relatieve Autonomie van de Staat Onder Het Moderne Kapitalisme. Het Spinhuis.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  31. Jonathan Bowman (2007). Challenging Habermas' Response to the European Union Democratic Deficit. Philosophy and Social Criticism 33 (6):736-755.
    rgen Habermas' response to the European Union democratic deficit calls for a minimal threshold of democratic legislation through an explicit constitutional founding. He defends a model of freedom as autonomous self-determination by proposing to tie basic rights in the EU to a univocal form of European-wide popular sovereignty. Instead of constructing a common European political identity, I appeal to the novel democratic potential of institutions in the EU such as the Open Method of Coordination for mediating overlapping sovereignties in accord (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Hugh Breakey (2010). Natural Intellectual Property Rights and the Public Domain. Modern Law Review 73 (2):208-239.
    No natural rights theory justifies strong intellectual property rights. More specifically, no theory within the entire domain of natural rights thinking – encompassing classical liberalism, libertarianism and left-libertarianism, in all their innumerable variants – coherently supports strengthening current intellectual property rights. Despite their many important differences, all these natural rights theories endorse some set of members of a common family of basic ethical precepts. These commitments include non-interference, fairness, non-worsening, consistency, universalisability, prior consent, self-ownership, self-governance, and the establishment of zones (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  33. George G. Brenkert (1998). Self-Ownership, Freedom, and Autonomy. Journal of Ethics 2 (1):27-55.
    The libertarian view of freedom has attracted considerable attention in the past three decades. It has also been subjected to numerous criticisms regarding its nature and effects on society. G. A. Cohen''s recent book, Self-Ownership, Freedom and Equality, continues this attack by linking libertarian views on freedom to their view of self-ownership. This paper formulates and evaluates Cohen''s major arguments against libertarian freedom and self-ownership. It contends that his arguments against the libertarian rights definition of freedom are inadequate and need (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  34. Andrew Brennan & Ruiping Fan (2007). Autonomy and Interdependence: A Dialogue Between Liberalism and Confucianism. Journal of Social Philosophy 38 (4):511–535.
  35. Jason Brennan (2005). Choice and Excellence: A Defense of Millian Individualism. Social Theory and Practice 31 (4):483-498.
    Communitarians have argued against Millian individualism (ethical liberalism) by claiming that it leads to the compartmentalization of life, and thus inhibits virtue, that it causes alienation, and leads to what I call the problem of choice. Ethical liberals celebrate the free choice of a conception of the good life, but communitarians respond by posing a dilemma. Either the choice is made in reference to some given standard (a social or natural telos), in which case it is not free, or it (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. D. Breschi (2012). Fascism, Liberalism and Revolution. European Journal of Political Theory 11 (4):410-425.
    Marxist theory has always maintained that a strict continuity exists between liberalism and fascism, and has even proclaimed that there is a causal connection between the two. Therefore fascism comes to be portrayed as the ‘armed wing’ of the bourgeoisie. The Marxist thesis is weak for two reasons: first, because the connection between liberalism and fascism, though it doubtless exists, is considerably more complex, mediated and contradictory than it suggests; and second, because it axiomatically denies the revolutionary nature of fascism, (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Corey Brettschneider (2007). Democratic Rights: The Substance of Self-Government. Princeton University Press.
    When the Supreme Court in 2003 struck down a Texas law prohibiting homosexual sodomy, it cited the right to privacy based on the guarantee of "substantive due process" embodied by the Constitution. But did the court act undemocratically by overriding the rights of the majority of voters in Texas? Scholars often point to such cases as exposing a fundamental tension between the democratic principle of majority rule and the liberal concern to protect individual rights. Democratic Rights challenges this view by (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  38. Corey Brettschneider (2006). The Value Theory of Democracy. Politics, Philosophy and Economics 5 (3):259-278.
    Liberal political theorists often argue that justice requires limits on policy outcomes, limits delineated by substantive rights. Distinct from this project is a body of literature dedicated to elaborating on the meaning of democracy in procedural terms. In this article, I offer an alternative to the traditional divide between procedural theories of democracy and substantive theories of justice; I call this the ‘value theory of democracy’. I argue that the democratic ideal is fundamentally about a core set of values (political (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  39. Corey Brettschneider (2005). Balancing Procedures and Outcomes Within Democratic Theory: Corey Values and Judicial Review. Political Studies 53:423-451.
    Democratic theorists often distinguish between two views of democratic procedures. ‘Outcomes theorists’ emphasize the instrumental nature of these procedures and argue that they are only valuable because they tend to produce good outcomes. In contrast, ‘proceduralists’ emphasize the intrinsic value of democratic procedures, for instance, on the grounds that they are fair. In this paper. I argue that we should reject pure versions of these two theories in favor of an understanding of the democratic ideal that recognizes a commitment to (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Dan W. Brock (1988). Review: Paternalism and Autonomy. [REVIEW] Ethics 98 (3):550 - 565.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Dan W. Brock (1988). Paternalism and Autonomy:Harm to Self. Joel Feinberg; Paternalistic Intervention. Donald VanDeVeer. Ethics 98 (3):550-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Thom Brooks (ed.) (2011). New Waves in Ethics. Palgrave Macmillan.
    New Waves in Ethics brings together the leading future figures in ethics broadly construed, with essays ranging from meta-ethics and normative ethics to applied ethics and political philosophy. Topics include new work on experimental philosophy, feminism, and global justice, incorporating perspectives informed from historical and contemporary approaches alike. An ideal collection for anyone interested in the most important debates in ethics and political philosophy, as well as those with an interest in the latest significant contributions from the leading new generation (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. José Brunner (2008). Liberal Laws V. The Law of Large Numbers, or How Demographic Rhetoric Arouses Anxiety (in Germany). Law and Ethics of Human Rights 2 (1):54-87.
    This paper presents the metaphysics of liberal rights reasoning on one hand and that of demographic reasoning on the other, as exemplifying two worldviews that both compete and complement each other in the contemporary German public debate on demographic decline. First, this essay outlines the way in which liberal theorists of various outlooks, perfectionist and neutralist alike, assume that a wide range of rights serves not only the interests of those individuals who possess them, but that it constitutes the foundations (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Judith Butler (2005). Giving an Account of Oneself. Fordham University Press.
    What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, “Who is (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. M. E. Button (forthcoming). Reading Emerson in Neoliberal Times: Contesting the Abandonment of Autonomy. Political Theory.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Daniel Carpenter (forthcoming). The Leaning Tower of PISA: Fundamental Problems in Ignorance-Based Theories of State Autonomy. Critical Review.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Daniel Carpenter (2007). The Leaning Tower of “Pisa”: Public Ignorance, Issue Publics, and State Autonomy: Reply to DeCanio. Critical Review 19 (1):157-164.
    ABSTRACT In the pages of this journal, Samuel DeCanio and colleagues have advanced the proposition that public ignorance (PI) can lead to state autonomy (SA), inasmuch as the public cannot constrain state actions of which it is unaware. The pisa framework, while original and deserving of further research, needs to take account of complicating factors on both the public ignorance and the state autonomy sides of the equation. ?Knowledge,? and thus ?ignorance,? is a matter of diverse interpretations, so what seems (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Craig L. Carr (2010). Liberalism and Pluralism: The Politics of E Pluribus Unum. Palgrave Macmillan.
    Table of Contents: Politics, morality, and pluralism -- Liberal morality and political legitimacy -- Political legitimacy and social justice -- Williams's concept of the political -- Legitimacy, stability, and morality -- The politics of morality -- A moral point of view -- Manners and morality -- Morality and conflict -- Moral conflict and political theory -- The morality of politics -- Feminism and multiculturalism -- A defense of culture -- Politics and normative conflict -- The political as moral viewpoint -- (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Eric Cavallero (2009). Federative Global Democracy. Metaphilosophy 40 (1):42-64.
    Abstract: In this essay a set of principles is defended that yields a determinate allocation of sovereign competences across a global system of territorially nested jurisdictions. All local sovereign competences are constrained by a universal, justiciable human rights regime that also incorporates a conception of cross-border distributive justice and regulates the competence to control immigration for a given territory. Subject to human rights constraints, sovereign competences are allocated according to a conception of global democracy. The proposed allocation scheme can accommodate (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1546