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  1. Hippocratic, religious, and secular ethics: The points of conflict.Robert M. Veatch - 2012 - Theoretical Medicine and Bioethics 33 (1):33-43.
    The origins of professional ethical codes and oaths are explored. Their legitimacy and usefulness within the profession are questioned and an alternative ethical source is suggested. This source relies on a commonly shared, naturally knowable set of principles known as common morality.
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  • The ethics of betel nut consumption in Taiwan.Joseph Tham, Geoffrey Sem, Eugene Sit & Michael Cheng-tek Tai - 2017 - Journal of Medical Ethics 43 (11):739-740.
    The ethics of betel nut use in Taiwan are examined in this article. It first presents scientific facts about the betel quid, its consumption and negative health consequences and then analyses the cultural background and economic factors contributing to its popularity in Asia. Governmental and institutional attempts to curb betel nut cultivation, distribution and sales are also described. Finally, the bioethical implications of this often ignored subject are considered.
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  • Potential International Approaches to Ownership/Control of Human Genetic Resources.Catherine Rhodes - 2016 - Health Care Analysis 24 (3):260-277.
    In its governance activities for genetic resources, the international community has adopted various approaches to their ownership, including: free access; common heritage of mankind; intellectual property rights; and state sovereign rights. They have also created systems which combine elements of these approaches. While governance of plant and animal genetic resources is well-established internationally, there has not yet been a clear approach selected for human genetic resources. Based on assessment of the goals which international governance of human genetic resources ought to (...)
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  • The job of ‘ethics committees’.Andrew Moore & Andrew Donnelly - 2018 - Journal of Medical Ethics 44 (7):481-487.
    What should authorities establish as the job of ethics committees and review boards? Two answers are: review of proposals for consistency with the duly established and applicable code and review of proposals for ethical acceptability. The present paper argues that these two jobs come apart in principle and in practice. On grounds of practicality, publicity and separation of powers, it argues that the relevant authorities do better to establish code-consistency review and not ethics-consistency review. It also rebuts bad code and (...)
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  • The responsibility to prevent, the duty to educate.Zohar Lederman, Alexandra Cernat, Eleonora Gregori Ferri, Franco Galbo, Guiomar Micol Andrea Levi-Setti, Mayli Mertens, Bryanna Moore, Olga Riklikiene, Jamie Vescio & Sheena Eagan Chamberlin - 2016 - Theoretical Medicine and Bioethics 37 (3):233-236.
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  • Using a new analysis of the best interests standard to address cultural disputes: Whose data, which values?Loretta M. Kopelman & Arthur E. Kopelman - 2007 - Theoretical Medicine and Bioethics 28 (5):373-391.
    Clinicians sometimes disagree about how much to honor surrogates’ deeply held cultural values or traditions when they differ from those of the host country. Such a controversy arose when parents requested a cultural accommodation to let their infant die by withdrawing life saving care. While both the parents and clinicians claimed to be using the Best Interests Standard to decide what to do, they were at an impasse. This standard is analyzed into three necessary and jointly sufficient conditions and used (...)
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  • “A Forgotten Human Rights Crisis”: Statelessness and Issue Emergence. [REVIEW]Lindsey N. Kingston - 2013 - Human Rights Review 14 (2):73-87.
    Despite international laws guaranteeing the right to a nationality, statelessness remains a pervasive global problem that has been termed a “forgotten human rights crisis.” The issue highlights an important question for scholars that has not yet received enough attention: Why do some issues make it onto the international agenda while others do not? This study examines the characteristics necessary for successful issue emergence, or the step in the process of mobilization when a preexisting grievance is transformed from a problem into (...)
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  • Neuroethics: the institutionalization of ethics in neuroscience.Amer Cavalheiro Hamdan - 2017 - Revista Bioética 25 (2):275-281.
    Recent advances in neuroscience have led to numerous ethical questions. Neuroethics is the study of ethical, legal and social advancements in neuroscience which, despite being a recently developed discipline, has a long historical tradition. The concern with ethical issues in neuroscience is extremely old and dates back to the philosophical and scientific traditions that originally sought to understand the relationship between the brain and behavior. More recently, the field of neuroethics has emerged in the context of public and academic debate (...)
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  • Teaching Bioethics to a Large Number of Biology and Pharma Students: Lessons Learned.Sabrina Engel-Glatter, Laura Y. Cabrera, Yousri Marzouki & Bernice S. Elger - 2018 - Ethics and Behavior 28 (1):70-90.
    To be made aware of bioethical issues related to their disciplines, undergraduate students in biology and pharmaceutical sciences at the University of Basel are required to enroll in the bioethics course called “Introduction to Bioethics”. This article describes the chances and challenges faced when teaching a large number of undergraduate biology and pharmaceutical sciences students. Attention is drawn to the relevance and specific ethical issues that biology and pharmaceutical sciences students may be confronted with and to how these could be (...)
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  • Benefit sharing: it's time for a definition.Doris Schroeder - 2007 - Journal of Medical Ethics 33 (4):205-209.
    Benefit sharing has been a recurrent theme in international debates for the past two decades. However, despite its prominence in law, medical ethics and political philosophy, the concept has never been satisfactorily defined. In this conceptual paper, a definition that combines current legal guidelines with input from ethics debates is developed. Philosophers like boxes; protective casings into which they can put concisely-defined concepts. Autonomy is the human capacity for self-determination; beneficence denotes the virtue of good deeds, coercion is the intentional (...)
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