Asymmetry and transcendence: On scepticism and first philosophy
Research in Phenomenology 35 (1):118-140 (2005)
| Abstract | In attempting to re-think the notion of asymmetry and its relations with 'first philosophy' and to see how that notion is tracked by the provocation of scepticism, the paper demonstrates something about the implications of Levinas' ethical asymmetry. The paper considers Levinas' tendency to introduce the topic of scepticism when confronted by the logical and textual difficulties that necessarily befall his account of the ethical relation. It argues that such an introduction commits Levinas to the claim: first philosophy entails a fundamental (first person) asymmetry and its attendant scepticism. If, for Levinas, scepticism and first person asymmetry are implicated in all attempts at first philosophy, the paper suggests that an intriguing place to set it to work is those pages of Being and Time which prioritize being-towards-death, the polemical focus of Levinas' being-for-beyond-my-death. | |||||||||
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Theodore Sider (1993). Asymmetry and Self-Sacrifice. Philosophical Studies 70 (2):117 - 132.
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Paul Standish (2007). Education for Grown-Ups, a Religion for Adults: Scepticism and Alterity in Cavell and Levinas. Ethics and Education 2 (1):73-91.
Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
Danièle Moyal-Sharrock (2007). Wittgenstein on Psychological Certainty. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan.
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