Duns Scotus’s Action Theory in the Context of His Angelology
In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff (2010)
| Abstract | Angelology gives Duns Scotus the occasion to test his action theory or to expand on it to accommodate the special case of angelic sin: freedom and determinism; synchronic continency; the will as a “comparative power” (assuming quasi-cognitive functions); the distinction between the two affections of the will (commodi and iustitiae). | |||||||||
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Tobias Hoffmann (1999). The Distinction Between Nature and Will in Duns Scotus. Archives D’Histoire Doctrinale Et Littéraire du Moyen Âge 66:189-224.
Charles Reginald Schiller Harris (1927). Duns Scotus. Oxford, the Clarendon Press.
Cruz Gonzalez-Ayesta (2012). Duns Scotus on the Natural Will. Vivarium 50 (1):33-52.
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Richard Cross (2012). Duns Scotus and Analogy. The Modern Schoolman 89 (3-4):147-154.
Ludger Honnefelder (ed.) (2010). Johannes Duns Scotus 1308–2008: Die Philosophischen Perspektiven Seines Werkes / Investigations Into His Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, Part 3. [REVIEW] Franciscan Institute Publications; Aschendorff.
Richard Cross (2010). Recent Work on the Philosophy of Duns Scotus. Philosophy Compass 5 (8):667-675.
John Duns Scotus (2001). John Duns Scotus' Political and Economic Philosophy. Franciscan Institute, St. Bonaventure University.
Tobias Hoffmann (2011). Henry of Ghent's Influence on John Duns Scotus's Metaphysics. In Gordon A. Wilson (ed.), The Brill Companion to Henry of Ghent. Brill.
Richard Cross (1998). The Physics of Duns Scotus: The Scientific Context of a Theological Vision. Clarendon Press.
Richard Cross (2011). Duns Scotus: Some Recent Research. Journal of the History of Philosophy 49 (3):271-295.
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